And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
And fire is gone out of a rod of her branches, which hath deuoured her fruite, ſo that ſhe hath no ſtrong rod to be a ſcepter to rule: this is a lamentation, and ſhall be for a lamentation.
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
בַּד , masculine noun, bad — separation, a part (value 6)
H905,
בַּד bad, bad; from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:—alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.alone, by itself, besides, a part, separation, being alone
separation, alone, by itself
only (adv)
apart from, besides (prep)
part
parts (eg limbs, shoots), bars
Used in 179 Verses, 25 Books 201  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מַטֶּה , masculine noun, matteh — a staff, rod, shaft, branch, a tribe (value 54)
H4294,
מַטֶּה maṭṭeh, mat-teh'; or (feminine) מַטָּה maṭṭâh; from H5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread):—rod, staff, tribe.staff, branch, tribe
staff, rod, shaft
branch (of vine)
tribe
company led by chief with staff (originally)
Used in 205 Verses, 15 Books 249  Occurrence Count
מָשַׁל , verb, mashal — to rule, have dominion, reign (value 370)
H4910,
מָשַׁל mâshal, maw-shal'; a primitive root; to rule:—(have, make to have) dominion, governor, × indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.to rule, have dominion, reign
(Qal) to rule, have dominion
(Hiphil)
to cause to rule
to exercise dominion
Used in 74 Verses, 23 Books 80  Occurrence Count
עֹז , masculine noun, ʿoz — strength, might (value 77)
H5797,
עֹז ʻôz, oze; or (fully) עוֹז ʻôwz; from H5810; strength in various applications (force, security, majesty, praise):—boldness, loud, might, power, strength, strong.might, strength
material or physical
personal or social or political
Used in 91 Verses, 18 Books 92  Occurrence Count
פְּרִי , masculine noun, pəriy — fruit (value 290)
H6529,
פְּרִי perîy, per-ee'; from H6509; fruit (literally or figuratively):—bough, (first-)fruit(-ful), reward.fruit
fruit, produce (of the ground)
fruit, offspring, children, progeny (of the womb)
fruit (of actions) (fig.)
Used in 107 Verses, 21 Books 119  Occurrence Count
קִינָה , feminine noun, kiyna — an elegy, dirge (value 165)
H7015,
קִינָה qîynâh, kee-naw'; from H6969; a dirge (as accompanied by beating the breasts or on instruments):—lamentation.lamentation, dirge, elegy
Used in 16 Verses, 5 Books 18  Occurrence Count
שֵׁבֶט , masculine noun, sheyvet — rod, staff, club, scepter, tribe (value 311)
H7626,
שֵׁבֶט shêbeṭ, shay'-bet; from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan:—× correction, dart, rod, sceptre, staff, tribe.rod, staff, branch, offshoot, club, sceptre, tribe
rod, staff
shaft (of spear, dart)
club (of shepherd's implement)
truncheon, sceptre (mark of authority)
clan, tribe
Used in 178 Verses, 24 Books 189  Occurrence Count
| Ezekiel 19:14Modern KJV—Authorized Version |
| And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation. |
| Original Text (WLC) |
| וַתֵּצֵ֨א אֵ֜שׁ מִמַּטֵּ֤ה בַדֶּ֙יהָ֙ פִּרְיָ֣הּ אָכָ֔לָה וְלֹא־הָ֥יָה בָ֛הּ מַטֵּה־עֹ֖ז שֵׁ֣בֶט לִמְשׁ֑וֹל קִ֥ינָה הִ֖יא וַתְּהִ֥י לְקִינָֽה׃ פ |
| Verse #20896 (Ch. #821) — 17 words, 59 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And fire |
H784ʾeysh |
אֵשׁ |
301 |
| is gone out |
H3318yatzaʾ |
יָצָא |
101 |
| of a rod |
H4294matteh |
מַטֶּה |
54 |
| of her branches, |
H905bad |
בַּד |
6 |
| which hath devoured |
H398ʾakhal |
אָכַל |
51 |
| her fruit, |
H6529pəriy |
פְּרִי |
290 |
| so that she hath no strong |
H5797ʿoz |
עֹז |
77 |
| rod |
H4294matteh |
מַטֶּה |
54 |
| to be a sceptre |
H7626sheyvet |
שֵׁבֶט |
311 |
| to rule. |
H4910mashal |
מָשַׁל |
370 |
| This is a lamentation, |
H7015kiyna |
קִינָה |
165 |
| and shall be for a lamentation. |
H7015kiyna |
קִינָה |
165 |
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