And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
And it ſhall be vnto them as a falſe diuination in their ſight, || to them that haue ſworne oathes: but he will call to remembrance the iniquitie, that they may be taken.
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
זָכַר , verb, zakhar — remember (value 227)
H2142,
זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.to remember, recall, call to mind
(Qal) to remember, recall
(Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
(Hiphil)
to cause to remember, remind
to cause to be remembered, keep in remembrance
to mention
to record
to make a memorial, make remembrance
Used in 223 Verses, 32 Books 229  Occurrence Count
עָוֺן , masculine noun, ʿavon — iniquity, guilt, punishment for iniquity (value 126)
H5771,
עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.perversity, depravity, iniquity, guilt or punishment of iniquity
iniquity
guilt of iniquity, guilt (as great), guilt (of condition)
consequence of or punishment for iniquity
Used in 215 Verses, 26 Books 230  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
קָסַם , verb, kasam — to practice divination (value 200)
H7080,
קָסַם qâçam, kaw-sam'; a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine:—divine(-r, -ation), prudent, soothsayer, use (divination).(Qal) to practice divination, divine
of diviners of the nations, Balaam
of false prophets of Israel
prohibited
Used in 20 Verses, 9 Books 20  Occurrence Count
שְׁבוּעָה , feminine noun, shəvuʿa — an oath, curse (value 383)
H7621,
שְׁבוּעָה shebûwʻâh, sheb-oo-aw'; feminine passive participle of H7650; properly, something sworn, i.e. an oath:—curse, oath, × sworn.oath, curse
oath
attesting of innocence
curse
oath (of Jehovah)
Used in 29 Verses, 21 Books 30  Occurrence Count
שָׁבַע , verb, shavaʿ — to swear (value 372)
H7650,
שָׁבַע shâbaʻ, shaw-bah'; a primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):—adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.to swear, adjure
(Qal) sworn (participle)
(Niphal)
to swear, take an oath
to swear (of Jehovah by Himself)
to curse
(Hiphil)
to cause to take an oath
to adjure
Used in 175 Verses, 27 Books 184  Occurrence Count
שָׁוְא , masculine noun, shavəʾ — emptiness, vanity (value 307)
H7723,
שָׁוְא shâveʼ, shawv; or שַׁו shav; from the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain):—false(-ly), lie, lying, vain, vanity.emptiness, vanity, falsehood
emptiness, nothingness, vanity
emptiness of speech, lying
worthlessness (of conduct)
Used in 48 Verses, 13 Books 53  Occurrence Count
תָּפַשׂ , verb, tafas — to lay hold of, wield (value 780)
H8610,
תָּפַשׂ tâphas, taw-fas'; a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably:—catch, handle, (lay, take) hold (on, over), stop, × surely, surprise, take.to catch, handle, lay hold, take hold of, seize, wield
(Qal)
to lay hold of, seize, arrest, catch
to grasp (in order to) wield, wield, use skilfully
(Niphal) to be seized, be arrested, be caught, be taken, captured
(Piel) to catch, grasp (with the hands)
Used in 60 Verses, 15 Books 64  Occurrence Count
| Ezekiel 21:23Modern KJV—Authorized Version |
| And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. |
| Original Text (WLC) |
| וְהָיָ֨ה לָהֶ֤ם כקסום־שָׁוְא֙ בְּעֵ֣ינֵיהֶ֔ם שְׁבֻעֵ֥י שְׁבֻע֖וֹת לָהֶ֑ם וְהֽוּא־מַזְכִּ֥יר עָוֺ֖ן לְהִתָּפֵֽשׂ׃ פ |
| Verse #20968 (Ch. #823) — 12 words, 51 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And it shall be unto them as a false |
H7723shavəʾ |
שָׁוְא |
307 |
| divination |
H7080kasam |
קָסַם |
200 |
| in their sight, |
H5869ʿayin |
עַיִן |
130 |
| to them that have sworn |
H7650shavaʿ |
שָׁבַע |
372 |
| oaths: |
H7621shəvuʿa |
שְׁבוּעָה |
383 |
| but he will call to remembrance |
H2142zakhar |
זָכַר |
227 |
| the iniquity, |
H5771ʿavon |
עָוֺן |
126 |
| that they may be taken. |
H8610tafas |
תָּפַשׂ |
780 |
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