Therefore, O Aholibah, thus saith the Lord
GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
Therefore, O Aholibah, thus ſaith the Lord God, Behold, I will raiſe vp thy louers againſt thee, from whom thy minde is alienated, and I will bring them againſt thee on euery ſide;
אֲדֹנָי , masculine noun, ʾadonay — Lord (value 65)
H136,
אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.my lord, lord
of men
of God
Lord - title, spoken in place of Yahweh in Jewish display of reverence
Used in 430 Verses, 25 Books 445  Occurrence Count
אָהַב , verb, ʾahav — to love (value 8)
H157,
אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend.to love
(Qal)
human love for another, includes family, and sexual
human appetite for objects such as food, drink, sleep, wisdom
human love for or to God
act of being a friend
lover (participle)
friend (participle)
God's love toward man
to individual men
to people Israel
to righteousness
(Niphal)
lovely (participle)
loveable (participle)
(Piel)
friends
lovers (fig. of adulterers)
to like
Used in 195 Verses, 28 Books 207  Occurrence Count
אׇהֳלִיבָה , proper feminine noun, ʾoholiyva — "tent in her", a symbolic name for Jer (value 53)
H172,
אׇהֳלִיבָה ʼOhŏlîybâh, o''-hol-ee-baw'; (similarly with H170) for אׇהֳלִיבָהּ ʼOhŏlîybâhh ; from H168; my tent (is) in her; Oholibah, a symbolic name for Judah:—Aholibah.Aholibah = "woman of the tent" or "the tent is in her"
(metaph) Jerusalem as adulterous wife of Jehovah
Used in 5 Verses, 1 Book 6  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
הֵן , hypothetical participle, interjection, heyn — lo! behold! (value 55)
H2005,
הֵן hên, hane; a primitive particle; lo!; also (as expressing surprise) if:—behold, if, lo, though.interjection
behold, lo, though
hypothetical participle
if
Used in 311 Verses, 31 Books 316  Occurrence Count
יְהֹוִה , proper noun with reference to deity, ʾeloohim — God (value 26)
H3069,
יְהֹוִה Yehôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.Jehovah - used primarily in the combination 'Lord Jehovah'
equal to H3068but pointed with the vowels of H430
Used in 296 Verses, 16 Books 306  Occurrence Count
כֹּה , adverb, koh — thus, here (value 25)
H3541,
כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.thus, here, in this manner
thus, so
here, here and there
until now, until now...until then, meanwhile
Used in 540 Verses, 26 Books 575  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651,
כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.adverb
so, therefore, thus
thus, so
just so
therefore
so...as (paired with adverb)
then
forasmuch as (in phrase)
(with preposition)
therefore, this being so (specific)
hitherto
therefore, on this ground (general)
afterwards
in such case
adjective
right, just, honest, true, veritable
right, just, honest
correct
true, veritable
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
נָקַע , verb, nakaʿ — to be alienated or estranged (value 220)
H5361,
נָקַע nâqaʻ, naw-kah'; a primitive root; to feel aversion:—be alienated.(Qal) to be estranged, be alienated
to be severed (fig.)
Used in 3 Verses, 1 Book 3  Occurrence Count
סָבִיב , adjective, adverb, substantive, saviyv — circuit, round about (value 74)
H5439,
סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çebîybâh; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:—(place, round) about, circuit, compass, on every side.substantive
places round about, circuit, round about
adverb
in a circuit, a circuit, round about
preposition
in the circuit, from every side
Used in 282 Verses, 28 Books 308  Occurrence Count
עוּר , verb, ʿur — to rouse oneself, awake (value 276)
H5782,
עוּר ʻûwr, oor; a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively):—(a-) wake(-n, up), lift up (self), × master, raise (up), stir up (self).to rouse oneself, awake, awaken, incite
(Qal) to rouse oneself, awake
(Niphal) to be roused
(Polel) to stir up, rouse, incite
(Hithpolel) to be excited, be triumphant
(Hiphil)
to rouse, stir up
to act in an aroused manner, awake
Used in 65 Verses, 20 Books 75  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
| Ezekiel 23:22Modern KJV—Authorized Version |
| Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side; |
| Original Text (WLC) |
| לָכֵ֣ן אָהֳלִיבָ֗ה כֹּֽה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ הִנְנִ֨י מֵעִ֤יר אֶת־מְאַהֲבַ֙יִךְ֙ עָלַ֔יִךְ אֵ֛ת אֲשֶׁר־נָקְעָ֥ה נַפְשֵׁ֖ךְ מֵהֶ֑ם וַהֲבֵאתִ֥ים עָלַ֖יִךְ מִסָּבִֽיב׃ |
| Verse #21030 (Ch. #825) — 19 words, 74 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Therefore, O Aholibah, |
H172ʾoholiyva |
אׇהֳלִיבָה |
53 |
| thus saith |
H559ʾamar |
אָמַר |
241 |
| the Lord |
H136ʾadonay |
אֲדֹנָי |
65 |
| GOD; |
H3069ʾeloohim |
יְהֹוִה |
26 |
| Behold, I will raise up |
H5782ʿur |
עוּר |
276 |
| thy lovers |
H157ʾahav |
אָהַב |
8 |
| against thee, from whom thy mind |
H5315nefesh |
נֶפֶשׁ |
430 |
| is alienated, |
H5361nakaʿ |
נָקַע |
220 |
| and I will bring |
H935boʾ |
בּוֹא |
9 |
| them against thee on every side; |
H5439saviyv |
סָבִיב |
74 |
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