And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
And the righteous men, they ſhall * iudge them after the manner of adultereſſes, and after the manner of women that ſhed blood; becauſe they are adultereſſes, and blood is in their handes.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)
H582,
אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.man, mortal man, person, mankind
of an individual
men (collective)
man, mankind
Used in 41 Verses, 6 Books 42  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דָּם , masculine noun, dam — blood (value 44)
H1818,
דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.Used in 295 Verses, 28 Books 357  Occurrence Count
הֵם , third person plural masculine personal pronoun, heym — they (value 45)
H1992,
הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.they, these, the same, who
Used in 522 Verses, 35 Books 559  Occurrence Count
הֵנָּה , third person plural feminine personal pronoun, heynna — they (value 60)
H2007,
הֵנָּה hênnâh, hane'-naw; prolongation for H2004; themselves (often used emphatic for the copula, also in indirect relation):—× in, × such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.they, these, the same, who
Used in 44 Verses, 15 Books 47  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מִשְׁפָּט , masculine noun, mishpat — judgment (value 429)
H4941,
מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.judgment, justice, ordinance
judgment
act of deciding a case
place, court, seat of judgment
process, procedure, litigation (before judges)
case, cause (presented for judgment)
sentence, decision (of judgment)
execution (of judgment)
time (of judgment)
justice, right, rectitude (attributes of God or man)
ordinance
decision (in law)
right, privilege, due (legal)
proper, fitting, measure, fitness, custom, manner, plan
Used in 406 Verses, 31 Books 421  Occurrence Count
נָאַף , verb, naʾaf — to commit adultery (value 131)
H5003,
נָאַף nâʼaph, naw-af'; a primitive root; to commit adultery; figuratively, to apostatize:—adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.to commit adultery
(Qal)
to commit adultery
usually of man
always with wife of another
adultery (of women) (participle)
idolatrous worship (fig.)
(Piel)
to commit adultery
of man
adultery (of women) (participle)
idolatrous worship (fig.)
Used in 26 Verses, 11 Books 30  Occurrence Count
צַדִּיק , adjective, tzaddiyk — just, righteous (value 204)
H6662,
צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).just, lawful, righteous
just, righteous (in government)
just, right (in one's cause)
just, righteous (in conduct and character)
righteous (as justified and vindicated by God)
right, correct, lawful
Used in 197 Verses, 25 Books 206  Occurrence Count
שָׁפַט , verb, shafat — to judge, govern (value 389)
H8199,
שָׁפַט shâphaṭ, shaw-fat'; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.to judge, govern, vindicate, punish
(Qal)
to act as law-giver or judge or governor (of God, man)
to rule, govern, judge
to decide controversy (of God, man)
to execute judgment
discriminating (of man)
vindicating
condemning and punishing
at theophanic advent for final judgment
(Niphal)
to enter into controversy, plead, have controversy together
to be judged
(Poel) judge, opponent-at-law (participle)
Used in 182 Verses, 31 Books 200  Occurrence Count
שָׁפַךְ , verb, shafakh — to pour out, pour (value 400)
H8210,
שָׁפַךְ shâphak, shaw-fak'; a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:—cast (up), gush out, pour (out), shed(-der, out), slip.to pour, pour out, spill
(Qal)
to pour, pour out
to shed (blood)
to pour out (anger or heart) (fig)
(Niphal) to be poured out, be shed
(Pual) to be poured out, be shed
(Hithpael)
to be poured out
to pour out oneself
Used in 111 Verses, 24 Books 115  Occurrence Count
| Ezekiel 23:45Modern KJV—Authorized Version |
| And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands. |
| Original Text (WLC) |
| וַאֲנָשִׁ֣ים צַדִּיקִ֗ם הֵ֚מָּה יִשְׁפְּט֣וּ אֽוֹתְהֶ֔ם מִשְׁפַּט֙ נֹֽאֲפ֔וֹת וּמִשְׁפַּ֖ט שֹׁפְכ֣וֹת דָּ֑ם כִּ֤י נֹֽאֲפֹת֙ הֵ֔נָּה וְדָ֖ם בִּֽידֵיהֶֽן׃ ס |
| Verse #21053 (Ch. #825) — 15 words, 63 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the righteous |
H6662tzaddiyk |
צַדִּיק |
204 |
| men, |
H582ʾenosh |
אֱנוֹשׁ |
357 |
| they shall judge |
H8199shafat |
שָׁפַט |
389 |
| them after the manner |
H4941mishpat |
מִשְׁפָּט |
429 |
| of adulteresses, |
H5003naʾaf |
נָאַף |
131 |
| and after the manner |
H4941mishpat |
מִשְׁפָּט |
429 |
| of women that shed |
H8210shafakh |
שָׁפַךְ |
400 |
| blood; |
H1818dam |
דָּם |
44 |
| because they are adulteresses, |
H5003naʾaf |
נָאַף |
131 |
| and blood |
H1818dam |
דָּם |
44 |
| is in their hands. |
H3027yad |
יָד |
14 |
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