Bible Gematria Explorer

אוֹ , conjunction, ʾo — or (value 7)

H176, אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.

or, rather
1. implying that the latter choice is preferred
2. or if, introducing an example to be seen under a particular principle
3. (in series) either...or, whether...or
4. if perchance
5. except, or else
whether, not the least, if, otherwise, also, and, then

Used in 218 Verses, 21 Books 321 Occurrence Count

אִישׁ , masculine noun, ʾiysh — man (value 311)

H376, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.

man
1. man, male (in contrast to woman, female)
2. husband
3. human being, person (in contrast to God)
4. servant
5. mankind
6. champion
7. great man
whosoever
each (adjective)

Used in 1850 Verses, 38 Books 2146 Occurrence Count

אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)

H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Used in 6780 Verses, 39 Books 10904 Occurrence Count

בָּעַר , denominative verb, baʿar — to burn, consume (value 272)

H1197, בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.

to burn, consume, kindle, be kindled
1. (Qal)
  1. to begin to burn, be kindled, start burning
  2. to burn, be burning
  3. to burn, consume
  4. Jehovah's wrath, human wrath (fig.)
2. (Piel)
  1. to kindle, burn
  2. to consume, remove (of guilt) (fig.)
3. (Hiphil)
  1. to kindle
  2. to burn up
  3. to consume (destroy)
4. (Pual) to burn
  denominative verb
to be stupid, brutish, barbarous
1. (Qal) to be stupid, dull-hearted, unreceptive
2. (Niphal) to be stupid, dull-hearted
3. (Piel) to feed, graze
4. (Hiphil) to cause to be grazed over

Used in 90 Verses, 20 Books 94 Occurrence Count

כִּי , conjunction, kiy — that, for, when (value 30)

H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1. that
  1. yea, indeed
2. when (of time)
  1. when, if, though (with a concessive force)
3. because, since (causal connection)
4. but (after negative)
5. that if, for if, indeed if, for though, but if
6. but rather, but
7. except that
8. only, nevertheless
9. surely
10. that is
11. but if
12. for though
13. forasmuch as, for therefore

Used in 3909 Verses, 39 Books 4487 Occurrence Count

שָׂדֶה , masculine noun, sadeh — field, land (value 309)

H7704, שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.

field, land
1. cultivated field
2. of home of wild beasts
3. plain (opposed to mountain)
4. land (opposed to sea)

Used in 309 Verses, 30 Books 332 Occurrence Count

שָׁלַח , verb, shalah — to send (value 338)

H7971, שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

to send, send away, let go, stretch out
1. (Qal)
  1. to send
  2. to stretch out, extend, direct
  3. to send away
  4. to let loose
2. (Niphal) to be sent
3. (Piel)
  1. to send off or away or out or forth, dismiss, give over, cast out
  2. to let go, set free
  3. to shoot forth (of branches)
  4. to let down
  5. to shoot
4. (Pual) to be sent off, be put away, be divorced, be impelled
5. (Hiphil) to send

Used in 790 Verses, 34 Books 843 Occurrence Count

שָׁלַם , verb, shalam — to be complete or sound (value 370)

H7999, שָׁלַם shâlam, shaw-lam'; a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):—make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.

to be in a covenant of peace, be at peace
1. (Qal)
  1. to be at peace
  2. peaceful one (participle)
2. (Pual) one in covenant of peace (participle)
3. (Hiphil)
  1. to make peace with
  2. to cause to be at peace
4. (Hophal) to live in peace
to be complete, be sound
1. (Qal)
  1. to be complete, be finished, be ended
  2. to be sound, be uninjured
2. (Piel)
  1. to complete, finish
  2. to make safe
  3. to make whole or good, restore, make compensation
  4. to make good, pay
  5. to requite, recompense, reward
3. (Pual)
  1. to be performed
  2. to be repaid, be requited
4. (Hiphil)
  1. to complete, perform
  2. to make an end of

Used in 107 Verses, 25 Books 110 Occurrence Count

Verse #2119 (Ch. #72) — 17 words, 60 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
If a man	H376ʾiysh	אִישׁ	311
shall cause a field	H7704sadeh	שָׂדֶה	309
or vineyard	H3754kerem	כֶּרֶם	260
to be eaten,	H1197baʿar	בָּעַר	272
and shall put	H7971shalah	שָׁלַח	338
in his beast,	H1165bəʿiyr	בְּעִיר	282
and shall feed	H1197baʿar	בָּעַר	272
in another man's	H312ʾaheyr	אַחֵר	209
field;	H7704sadeh	שָׂדֶה	309
of the best	H4315meytav	מֵיטָב	61
of his own field,	H7704sadeh	שָׂדֶה	309
and of the best	H4315meytav	מֵיטָב	61
of his own vineyard,	H3754kerem	כֶּרֶם	260
shall he make restitution.	H7999shalam	שָׁלַם	370

Total =			4118View Qeres »
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H3588	kiy	כִּ֤י	30
H1197	yavʿer	יַבְעֶר־	282
H376	ʾiysh	אִישׁ֙	311
H7704	sadeh	שָׂדֶ֣ה	309
H176	ʾo	אוֹ־	7
H3754	kherem	כֶ֔רֶם	260
H7971	vəshillah	וְ שִׁלַּח֙	344
H853	ʾet	אֶת־	401
H1165	vʿyrh	בעירה	287
H1165	bəʿiyro	בְּעִיר֔וֹ
H1197	uviʿeyr	וּ בִעֵ֖ר	278
H7704	bisdeyh	בִּ שְׂדֵ֣ה	311
H312	ʾaheyr	אַחֵ֑ר	209
H4315	meytav	מֵיטַ֥ב	61
H7704	sadeyhu	שָׂדֵ֛הוּ	315
H4315	umeytav	וּ מֵיטַ֥ב	67
H3754	karmo	כַּרְמ֖וֹ	266
H7999	yəshalleym	יְשַׁלֵּֽם׃	380