When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I
am the
LORD.
When I ſhall make the land of Egypt deſolate, and the countrey ſhall be † deſtitute of that wherof it was full; when I ſhall ſmite all them that dwell therein, then ſhal they know that I am the Lord.
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589,
אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)
H3427,
יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Used in 977 Verses, 38 Books 1078  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מְלֹא , masculine noun, məloʾ — fullness, that which fills (value 71)
H4393,
מְלֹא melôʼ, mel-o'; rarely מְלוֹא melôwʼ; or מְלוֹ melôw; (Ezekiel 41:8), from H4390; fulness (literally or figuratively):—× all along, × all that is (there-) in, fill, (× that whereof...was) full, fulness, (hand-) full, multitude.fulness, that which fills
fulness, handful
mass, multitude
fulness, that which fills, entire contents
full length, full line
Used in 36 Verses, 18 Books 38  Occurrence Count
מִצְרַיִם , adjective, proper locative noun, mitzrayim — a son of Ham, also his desc. and their country in N.W. Africa (value 380)
H4714,
מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.proper locative noun
Egypt = "land of the Copts"
a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
adjective
Egyptians = "double straits"
the inhabitants or natives of Egypt
Used in 569 Verses, 28 Books 633  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
שָׁמֵם , verb, shameym — to be desolated or appalled (value 380)
H8074,
שָׁמֵם shâmêm, shaw-mame'; a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):—make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.to be desolate, be appalled, stun, stupefy
(Qal)
to be desolated, be deflowered, be deserted, be appalled
to be appalled, be awestruck
(Niphal)
to be desolated, be made desolate
to be appalled
(Polel)
to be stunned
appalling, causing horror (participle)
horror-causer, appaller (subst)
(Hiphil)
to devastate, ravage, make desolated
to appal, show horror
(Hophal) to lay desolate, be desolated
(Hithpolel)
to cause to be desolate
to be appalled, be astounded
to cause oneself desolation, cause oneself ruin
Used in 80 Verses, 19 Books 85  Occurrence Count
שְׁמָמָה , feminine noun, shəmama — devastation, waste (value 385)
H8077,
שְׁמָמָה shemâmâh, shem-aw-maw'; or שִׁמָמָה shimâmâh; feminine of H8076; devastation; figuratively, astonishment:—(laid, × most) desolate(-ion), waste.devastation, waste, desolation
Used in 54 Verses, 11 Books 57  Occurrence Count
| Ezekiel 32:15Modern KJV—Authorized Version |
| When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD. |
| Original Text (WLC) |
| בְּתִתִּי֩ אֶת־אֶ֨רֶץ מִצְרַ֜יִם שְׁמָמָ֣ה וּנְשַׁמָּ֗ה אֶ֚רֶץ מִמְּלֹאָ֔הּ בְּהַכּוֹתִ֖י אֶת־כָּל־י֣וֹשְׁבֵי בָ֑הּ וְיָדְע֖וּ כִּֽי־אֲנִ֥י יְהוָֽה׃ |
| Verse #21264 (Ch. #834) — 17 words, 62 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| When I shall make |
H5414natan |
נָתַן |
500 |
| the land |
H776ʾeretz |
אֶרֶץ |
291 |
| of Egypt |
H4714mitzrayim |
מִצְרַיִם |
380 |
| desolate, |
H8077shəmama |
שְׁמָמָה |
385 |
| and the country |
H776ʾeretz |
אֶרֶץ |
291 |
| shall be destitute |
H8074shameym |
שָׁמֵם |
380 |
| of that whereof it was full, |
H4393məloʾ |
מְלֹא |
71 |
| when I shall smite |
H5221nakha |
נָכָה |
75 |
| all them that dwell |
H3427yashav |
יָשַׁב |
312 |
| therein, then shall they know |
H3045yadaʿ |
יָדַע |
84 |
| that I am the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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