Therefore prophesy and say, Thus saith the Lord
GOD; Because they have made
you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and
are an infamy of the people:
Therfore prophecie and ſay, Thus ſaith the Lord God, † Becauſe they haue made you deſolate, and ſwallowed you vp on euery ſide, that ye might be a poſſeſſion vnto the reſidue of the heathen, and || ye are taken vp in the lips of talkers, and are an infamy of the people:
אֲדֹנָי , masculine noun, ʾadonay — Lord (value 65)
H136,
אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.my lord, lord
of men
of God
Lord - title, spoken in place of Yahweh in Jewish display of reverence
Used in 430 Verses, 25 Books 445  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
גּוֹי , masculine noun, proper masculine noun, goy — nation, people (value 19)
H1471,
גּוֹי gôwy, go'-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.masculine noun
nation, people
nation, people
usually of non-Hebrew people
of descendants of Abraham
of Israel
of swarm of locusts, other animals (fig.)
proper masculine noun
Goyim? = "nations"
Used in 511 Verses, 34 Books 558  Occurrence Count
דִּבָּה , feminine noun, dibba — whispering, defamation, evil report (value 11)
H1681,
דִּבָּה dibbâh, dib-baw'; from H1680 (in the sense of furtive motion); slander:—defaming, evil report, infamy, slander.whispering, defamation, evil report
whispering
defamation, defaming
evil report, unfavourable saying
Used in 9 Verses, 6 Books 9  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
יְהֹוִה , proper noun with reference to deity, ʾeloohim — God (value 26)
H3069,
יְהֹוִה Yehôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.Jehovah - used primarily in the combination 'Lord Jehovah'
equal to H3068but pointed with the vowels of H430
Used in 296 Verses, 16 Books 306  Occurrence Count
יַעַן , conjunction, preposition, yaʿan — on account of, because (value 130)
H3282,
יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why.conjunction
because, therefore, because that, on account of
preposition
because of, on account of
why (with interrogative pron)
Used in 94 Verses, 18 Books 96  Occurrence Count
כֹּה , adverb, koh — thus, here (value 25)
H3541,
כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.thus, here, in this manner
thus, so
here, here and there
until now, until now...until then, meanwhile
Used in 540 Verses, 26 Books 575  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651,
כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.adverb
so, therefore, thus
thus, so
just so
therefore
so...as (paired with adverb)
then
forasmuch as (in phrase)
(with preposition)
therefore, this being so (specific)
hitherto
therefore, on this ground (general)
afterwards
in such case
adjective
right, just, honest, true, veritable
right, just, honest
correct
true, veritable
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
לָשׁוֹן , masculine noun, lashon — tongue (value 386)
H3956,
לָשׁוֹן lâshôwn, law-shone'; or לָשֹׁן lâshôn; also (in plural) feminine לְשֹׁנָה leshônâh; from H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water):— babbler, bay, evil speaker, language, talker, tongue, wedge.tongue
tongue (of men)
tongue (literal)
tongue (organ of speech)
language
tongue (of animals)
tongue (of fire)
wedge, bay of sea (tongue-shaped)
Used in 115 Verses, 22 Books 117  Occurrence Count
מוֹרָשָׁה , feminine noun, morasha — a possession (value 551)
H4181,
מוֹרָשָׁה môwrâshâh, mo-raw-shaw'; feminine of H4180; a possession:—heritage, inheritance, possession.Used in 9 Verses, 3 Books 9  Occurrence Count
נָבָא , verb, navaʾ — to prophesy (value 53)
H5012,
נָבָא nâbâʼ, naw-baw'; a primitive root; to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse):—prophesy(-ing), make self a prophet.to prophesy
(Niphal)
to prophesy
under influence of divine spirit
of false prophets
(Hithpael)
to prophesy
under influence of divine spirit
of false prophets
Used in 101 Verses, 10 Books 114  Occurrence Count
סָבִיב , adjective, adverb, substantive, saviyv — circuit, round about (value 74)
H5439,
סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çebîybâh; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:—(place, round) about, circuit, compass, on every side.substantive
places round about, circuit, round about
adverb
in a circuit, a circuit, round about
preposition
in the circuit, from every side
Used in 282 Verses, 28 Books 308  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עָלָה , verb, ʿala — to go up, ascend, climb (value 105)
H5927,
עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Used in 817 Verses, 36 Books 887  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
שָׁאַף , verb, shaʾaf — to gasp, pant, pant after, long for (value 381)
H7602,
שָׁאַף shâʼaph, shaw-af'; a primitive root; to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten:—desire (earnestly), devour, haste, pant, snuff up, swallow up.to gasp, pant, pant after, long for, breathe heavily
(Qal)
to gasp, pant after, snuff up
to gasp or pant (with desire), pant after, be eager for
to thirst for one's blood (from actions of animals)(fig)
to crush, trample, trample upon
(Qal) to trample upon, crush
Used in 14 Verses, 7 Books 14  Occurrence Count
שְׁאֵרִית , feminine noun, shəʾeyriyt — rest, residue, remnant, remainder (value 911)
H7611,
שְׁאֵרִית sheʼêrîyth, sheh-ay-reeth'; from H7604; a remainder or residual (surviving, final) portion:—that had escaped, be left, posterity, remain(-der), remnant, residue, rest.rest, residue, remainder, remnant
rest, what is left
remainder, descendants
Used in 66 Verses, 16 Books 66  Occurrence Count
שָׁמֵם , verb, shameym — to be desolated or appalled (value 380)
H8074,
שָׁמֵם shâmêm, shaw-mame'; a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):—make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.to be desolate, be appalled, stun, stupefy
(Qal)
to be desolated, be deflowered, be deserted, be appalled
to be appalled, be awestruck
(Niphal)
to be desolated, be made desolate
to be appalled
(Polel)
to be stunned
appalling, causing horror (participle)
horror-causer, appaller (subst)
(Hiphil)
to devastate, ravage, make desolated
to appal, show horror
(Hophal) to lay desolate, be desolated
(Hithpolel)
to cause to be desolate
to be appalled, be astounded
to cause oneself desolation, cause oneself ruin
Used in 80 Verses, 19 Books 85  Occurrence Count
שָׂפָה , feminine noun, safa — lip, speech, edge (value 385)
H8193,
שָׂפָה sâphâh, saw-faw'; or (in dual and plural) שֶׂפֶת sepheth; probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.):—band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
lip (as body part)
language
edge, shore, bank (of cup, sea, river, etc)
Used in 164 Verses, 25 Books 175  Occurrence Count
| Ezekiel 36:3Modern KJV—Authorized Version |
| Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people: |
| Original Text (WLC) |
| לָכֵן֙ הִנָּבֵ֣א וְאָמַרְתָּ֔ כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה יַ֣עַן בְּיַ֡עַן שַׁמּוֹת֩ וְשָׁאֹ֨ף אֶתְכֶ֜ם מִסָּבִ֗יב לִֽהְיוֹתְכֶ֤ם מֽוֹרָשָׁה֙ לִשְׁאֵרִ֣ית הַגּוֹיִ֔ם וַתֵּֽעֲל֛וּ עַל־שְׂפַ֥ת לָשׁ֖וֹן וְדִבַּת־עָֽם׃ |
| Verse #21363 (Ch. #838) — 23 words, 92 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Therefore prophesy |
H5012navaʾ |
נָבָא |
53 |
| and say, |
H559ʾamar |
אָמַר |
241 |
| Thus saith |
H559ʾamar |
אָמַר |
241 |
| the Lord |
H136ʾadonay |
אֲדֹנָי |
65 |
| GOD; |
H3069ʾeloohim |
יְהֹוִה |
26 |
| Because they have made you desolate, |
H8074shameym |
שָׁמֵם |
380 |
| and swallowed you up |
H7602shaʾaf |
שָׁאַף |
381 |
| on every side, |
H5439saviyv |
סָבִיב |
74 |
| that ye might be a possession |
H4181morasha |
מוֹרָשָׁה |
551 |
| unto the residue |
H7611shəʾeyriyt |
שְׁאֵרִית |
911 |
| of the heathen, |
H1471goy |
גּוֹי |
19 |
| and ye are taken up |
H5927ʿala |
עָלָה |
105 |
| in the lips |
H8193safa |
שָׂפָה |
385 |
| of talkers, |
H3956lashon |
לָשׁוֹן |
386 |
| and are an infamy |
H1681dibba |
דִּבָּה |
11 |
| of the people: |
H5971ʿam |
עַם |
110 |
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