So that they shall take no wood out of the field, neither cut down
any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord
GOD.
So that they ſhall take no wood out of the field, neither cut downe any out of the forreſts: for they ſhall burne the weapons with fire, and they ſhall ſpoile thoſe that ſpoiled them, and rob thoſe that robbed them, ſaith the Lord God.
אֲדֹנָי , masculine noun, ʾadonay — Lord (value 65)
H136,
אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.my lord, lord
of men
of God
Lord - title, spoken in place of Yahweh in Jewish display of reverence
Used in 430 Verses, 25 Books 445  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּזַז , verb, bazaz — to spoil, plunder (value 16)
H962,
בָּזַז bâzaz, baw-zaz'; a primitive root; to plunder:—catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), × utterly.to spoil, plunder, prey upon, seize
(Qal) to spoil, plunder, despoil
(Niphal) to be spoiled, plundered
(Pual) to be taken as spoil
Used in 39 Verses, 15 Books 42  Occurrence Count
בָּעַר , denominative verb, baʿar — to burn, consume (value 272)
H1197,
בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.to burn, consume, kindle, be kindled
(Qal)
to begin to burn, be kindled, start burning
to burn, be burning
to burn, consume
Jehovah's wrath, human wrath (fig.)
(Piel)
to kindle, burn
to consume, remove (of guilt) (fig.)
(Hiphil)
to kindle
to burn up
to consume (destroy)
(Pual) to burn
denominative verb
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive
(Niphal) to be stupid, dull-hearted
(Piel) to feed, graze
(Hiphil) to cause to be grazed over
Used in 90 Verses, 20 Books 94  Occurrence Count
חָטַב , verb, hatav — to cut or gather wood (value 19)
H2404,
חָטַב châṭab, khaw-tab'; a primitive root; to chop or carve wood:—cut down, hew(-er), polish.to cut, gather
(Qal) to cut, gather (wood)
(Pual) to cut, carve
Used in 9 Verses, 6 Books 9  Occurrence Count
יְהֹוִה , proper noun with reference to deity, ʾeloohim — God (value 26)
H3069,
יְהֹוִה Yehôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.Jehovah - used primarily in the combination 'Lord Jehovah'
equal to H3068but pointed with the vowels of H430
Used in 296 Verses, 16 Books 306  Occurrence Count
יַעַר , masculine noun, yaʿar — wood, forest, thicket (value 280)
H3293,
יַעַר yaʻar, yah'-ar; from an unused root probably meaning to thicken with verdure; a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees):—(honey-) comb, forest, wood.forest, wood, thicket, wooded height
Used in 59 Verses, 18 Books 59  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נְאֻם , masculine noun, nəʾum — utterance (value 91)
H5002,
נְאֻם neʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.(Qal) utterance, declaration (of prophet)
utterance, declaration, revelation (of prophet in ecstatic state)
utterance, declaration (elsewhere always preceding divine name)
Used in 358 Verses, 21 Books 376  Occurrence Count
נָשָׂא , verb, nasaʾ — to lift, carry, take (value 351)
H5375,
נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.to lift, bear up, carry, take
(Qal)
to lift, lift up
to bear, carry, support, sustain, endure
to take, take away, carry off, forgive
(Niphal)
to be lifted up, be exalted
to lift oneself up, rise up
to be borne, be carried
to be taken away, be carried off, be swept away
(Piel)
to lift up, exalt, support, aid, assist
to desire, long (fig.)
to carry, bear continuously
to take, take away
(Hithpael) to lift oneself up, exalt oneself
(Hiphil)
to cause one to bear (iniquity)
to cause to bring, have brought
Used in 609 Verses, 37 Books 649  Occurrence Count
נֶשֶׁק , masculine noun, neshek — equipment, weapons (value 450)
H5402,
נֶשֶׁק nesheq, neh'-shek; or נֵשֶׁק nêsheq; from H5401; military equipment, i.e. (collectively) arms (offensive or defensive), or (concretely) an arsenal:—armed men, armour(-y), battle, harness, weapon.equipment, weapons, armoury
equipment, weapons
armoury
Used in 10 Verses, 8 Books 10  Occurrence Count
עֵץ , masculine noun, ʿeytz — tree, trees, wood (value 160)
H6086,
עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.tree, wood, timber, stock, plank, stalk, stick, gallows
tree, trees
wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Used in 288 Verses, 30 Books 328  Occurrence Count
שָׂדֶה , masculine noun, sadeh — field, land (value 309)
H7704,
שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.field, land
cultivated field
of home of wild beasts
plain (opposed to mountain)
land (opposed to sea)
Used in 309 Verses, 30 Books 332  Occurrence Count
שָׁלַל , verb, shalal — to draw out (value 360)
H7997,
שָׁלַל shâlal, shaw-lal'; a primitive root; to drop or strip; by implication, to plunder:—let fall, make self a prey, × of purpose, (make a, (take)) spoil.(Qal) to draw out
to spoil, plunder, take spoil
(Qal) to spoil, plunder
(Hithpolel) to be spoiled, be plundered
Used in 12 Verses, 7 Books 15  Occurrence Count
| Ezekiel 39:10Modern KJV—Authorized Version |
| So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD. |
| Original Text (WLC) |
| וְלֹֽא־יִשְׂא֨וּ עֵצִ֜ים מִן־הַשָּׂדֶ֗ה וְלֹ֤א יַחְטְבוּ֙ מִן־הַיְּעָרִ֔ים כִּ֥י בַנֶּ֖שֶׁק יְבַֽעֲרוּ־אֵ֑שׁ וְשָׁלְל֣וּ אֶת־שֹׁלְלֵיהֶ֗ם וּבָֽזְזוּ֙ אֶת־בֹּ֣זְזֵיהֶ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ ס |
| Verse #21459 (Ch. #841) — 22 words, 83 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| So that they shall take |
H5375nasaʾ |
נָשָׂא |
351 |
| no wood |
H6086ʿeytz |
עֵץ |
160 |
| out of the field, |
H7704sadeh |
שָׂדֶה |
309 |
| neither cut down |
H2404hatav |
חָטַב |
19 |
| any out of the forests; |
H3293yaʿar |
יַעַר |
280 |
| for they shall burn |
H1197baʿar |
בָּעַר |
272 |
| the weapons |
H5402neshek |
נֶשֶׁק |
450 |
| with fire: |
H784ʾeysh |
אֵשׁ |
301 |
| and they shall spoil |
H7997shalal |
שָׁלַל |
360 |
| those that spoiled |
H7997shalal |
שָׁלַל |
360 |
| them, and rob |
H962bazaz |
בָּזַז |
16 |
| those that robbed |
H962bazaz |
בָּזַז |
16 |
| them, saith |
H5002nəʾum |
נְאֻם |
91 |
| the Lord |
H136ʾadonay |
אֲדֹנָי |
65 |
| GOD. |
H3069ʾeloohim |
יְהֹוִה |
26 |
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