For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the
LORD.
For they ſhall eate, and not haue enough: they ſhall commit whordome, and ſhall not increaſe, becauſe they haue left off to take heed to the Lord.
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
זָנָה , verb, zana — to commit fornication, be a harlot (value 62)
H2181,
זָנָה zânâh, zaw-naw'; a primitive root [highly fed and therefore wanton]; to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):—(cause to) commit fornication, × continually, × great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.to commit fornication, be a harlot, play the harlot
(Qal)
to be a harlot, act as a harlot, commit fornication
to commit adultery
to be a cult prostitute
to be unfaithful (to God) (fig.)
(Pual) to play the harlot
(Hiphil)
to cause to commit adultery
to force into prostitution
to commit fornication
Used in 81 Verses, 19 Books 90  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
עָזַב , verb, ʿazav — to leave, forsake, loose (value 79)
H5800,
עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.to leave, loose, forsake
(Qal) to leave
to depart from, leave behind, leave, let alone
to leave, abandon, forsake, neglect, apostatise
to let loose, set free, let go, free
(Niphal)
to be left to
to be forsaken
(Pual) to be deserted
to restore, repair
(Qal) to repair
Used in 206 Verses, 29 Books 213  Occurrence Count
פָּרַץ , verb, paratz — to break through (value 370)
H6555,
פָּרַץ pârats, paw-rats'; a primitive root; to break out (in many applications, direct and indirect, literal and figurative):—× abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.to break through or down or over, burst, breach
(Qal)
to break or burst out (from womb or enclosure)
to break through or down, make a breach in
to break into
to break open
to break up, break in pieces
to break out (violently) upon
to break over (limits), increase
to use violence
to burst open
to spread, distribute
(Niphal) to be broken through
(Pual) to be broken down
(Hithpael) to break away
Used in 48 Verses, 15 Books 49  Occurrence Count
שָׂבַע , verb, savaʿ — to be sated, satisfied or surfeited (value 372)
H7646,
שָׂבַע sâbaʻ, saw-bah'; or שָׂבֵעַ sâbêaʻ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively):—have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.to be satisfied, be sated, be fulfilled, be surfeited
(Qal)
to be sated (with food)
to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
to have in excess, be surfeited, be surfeited with
to be weary of (fig)
(Piel) to satisfy
(Hiphil)
to satisfy
to enrich
to sate, glut (with the undesired)
Used in 93 Verses, 20 Books 96  Occurrence Count
שָׁמַר , verb, shamar — to keep, watch, preserve (value 540)
H8104,
שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).to keep, guard, observe, give heed
(Qal)
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life
watch, watchman (participle)
to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
(Niphal)
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from
Used in 440 Verses, 31 Books 466  Occurrence Count
| Hosea 4:10Modern KJV—Authorized Version |
| For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD. |
| Original Text (WLC) |
| וְאָֽכְלוּ֙ וְלֹ֣א יִשְׂבָּ֔עוּ הִזְנ֖וּ וְלֹ֣א יִפְרֹ֑צוּ כִּֽי־אֶת־יְהוָ֥ה עָזְב֖וּ לִשְׁמֹֽר׃ |
| Verse #22144 (Ch. #866) — 11 words, 41 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For they shall eat, |
H398ʾakhal |
אָכַל |
51 |
| and not have enough: |
H7646savaʿ |
שָׂבַע |
372 |
| they shall commit whoredom, |
H2181zana |
זָנָה |
62 |
| and shall not increase: |
H6555paratz |
פָּרַץ |
370 |
| because they have left off |
H5800ʿazav |
עָזַב |
79 |
| to take heed |
H8104shamar |
שָׁמַר |
540 |
| to the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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