I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal–peor, and separated themselves unto that shame; and their abominations were according as they loved.
I found Iſrael like grapes in the wilderneſſe: I ſaw your fathers as the firſt ripe in the fig tree at her firſt time: but they went to * Baalpeor, and ſeparated themſelues vnto that ſhame, and their abominations were according as they loued.
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אָהַב , verb, ʾahav — to love (value 8)
H157,
אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend.to love
(Qal)
human love for another, includes family, and sexual
human appetite for objects such as food, drink, sleep, wisdom
human love for or to God
act of being a friend
lover (participle)
friend (participle)
God's love toward man
to individual men
to people Israel
to righteousness
(Niphal)
lovely (participle)
loveable (participle)
(Piel)
friends
lovers (fig. of adulterers)
to like
Used in 195 Verses, 28 Books 207  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בִּכּוּרָה , feminine noun, bikkura — the first ripe fig, early fig (value 233)
H1063,
בִּכּוּרָה bikkûwrâh, bik-koo-raw'; feminine of H1061; the early fig:—firstripe (fruit).first-ripe fig, early fig
(TWOT) firstfruits
Used in 2 Verses, 2 Books 2  Occurrence Count
בַּעַל פְּעוֹר , proper masculine noun, baʿal pəʿor — "Baal of Peor", a Moabite god (value 458)
H1187,
בַּעַל פְּעוֹר Baʻal Peʻôwr, bah'-al peh-ore'; from H1168 and H6465; Baal of Peor; Baal-Peor, a Moabitish deity:—Baal-peor.Baal-peor = "lord of the gap"
the deity worshipped at Peor with probable licentious rites
Used in 5 Verses, 4 Books 6  Occurrence Count
בֹּשֶׁת , feminine noun, boshet — shame, shameful thing (value 702)
H1322,
בֹּשֶׁת bôsheth, bo'-sheth; from H954; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol:—ashamed, confusion, greatly, (put to) shame(-ful thing).Used in 30 Verses, 13 Books 30  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
הֵם , third person plural masculine personal pronoun, heym — they (value 45)
H1992,
הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.they, these, the same, who
Used in 522 Verses, 35 Books 559  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
מִדְבָּר , masculine noun, midbar — mouth (value 246)
H4057,
מִדְבָּר midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.wilderness
pasture
uninhabited land, wilderness
large tracts of wilderness (around cities)
wilderness (fig.)
mouth
mouth (as organ of speech)
Used in 257 Verses, 27 Books 271  Occurrence Count
מָצָא , verb, matzaʾ — to attain to, find (value 131)
H4672,
מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.to find, attain to
(Qal)
to find
to find, secure, acquire, get (thing sought)
to find (what is lost)
to meet, encounter
to find (a condition)
to learn, devise
to find out
to find out
to detect
to guess
to come upon, light upon
to happen upon, meet, fall in with
to hit
to befall
(Niphal)
to be found
to be encountered, be lighted upon, be discovered
to appear, be recognised
to be discovered, be detected
to be gained, be secured
to be, be found
to be found in
to be in the possession of
to be found in (a place), happen to be
to be left (after war)
to be present
to prove to be
to be found sufficient, be enough
(Hiphil)
to cause to find, attain
to cause to light upon, come upon, come
to cause to encounter
to present (offering)
Used in 425 Verses, 34 Books 453  Occurrence Count
נָזַר , verb, nazar — to dedicate, consecrate (value 257)
H5144,
נָזַר nâzar, naw-zar'; a primitive root; to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote:—consecrate, separate(-ing, self).to dedicate, consecrate, separate
(Niphal) to dedicate oneself, devote oneself
(Hiphil) to keep sacredly separate
(Hiphil) to be a Nazarite, live as a Nazarite
Used in 10 Verses, 5 Books 10  Occurrence Count
עֵנָב , masculine noun, ʿeynav — a grape (value 122)
H6025,
עֵנָב ʻênâb, ay-nawb'; from an unused root probably meaning to bear fruit; a grape:—(ripe) grape, wine.Used in 17 Verses, 9 Books 18  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
רֵאשִׁית , feminine noun, reyshiyt — beginning, chief (value 911)
H7225,
רֵאשִׁית rêʼshîyth, ray-sheeth'; from the same as H7218; the first, in place, time, order or rank (specifically, a firstfruit):—beginning, chief(-est), first(-fruits, part, time), principal thing.first, beginning, best, chief
beginning
first
chief
choice part
Used in 49 Verses, 19 Books 51  Occurrence Count
שִׁקּוּץ , masculine noun, shikkutz — detested thing (value 496)
H8251,
שִׁקּוּץ shiqqûwts, shik-koots'; or שִׁקֻּץ shiqquts; from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol:—abominable filth (idol, -ation), detestable (thing).detestable thing or idol, abominable thing, abomination, idol, detested thing
Used in 26 Verses, 11 Books 28  Occurrence Count
תְּאֵן , feminine noun, təʾeyn — fig tree (value 451)
H8384,
תְּאֵן teʼên, teh-ane'; or (in the singular, feminine) תְּאֵנָה teʼênâh; perhaps of foreign derivation the fig (tree or fruit):—fig (tree).Used in 35 Verses, 20 Books 37  Occurrence Count
| Hosea 9:10Modern KJV—Authorized Version |
| I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal–peor, and separated themselves unto that shame; and their abominations were according as they loved. |
| Original Text (WLC) |
| כַּעֲנָבִ֣ים בַּמִּדְבָּ֗ר מָצָ֙אתִי֙ יִשְׂרָאֵ֔ל כְּבִכּוּרָ֤ה בִתְאֵנָה֙ בְּרֵ֣אשִׁיתָ֔הּ רָאִ֖יתִי אֲבֽוֹתֵיכֶ֑ם הֵ֜מָּה בָּ֣אוּ בַֽעַל־פְּע֗וֹר וַיִּנָּֽזְרוּ֙ לַבֹּ֔שֶׁת וַיִּהְי֥וּ שִׁקּוּצִ֖ים כְּאָהֳבָֽם׃ |
| Verse #22219 (Ch. #871) — 18 words, 90 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| I found |
H4672matzaʾ |
מָצָא |
131 |
| Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| like grapes |
H6025ʿeynav |
עֵנָב |
122 |
| in the wilderness; |
H4057midbar |
מִדְבָּר |
246 |
| I saw |
H7200raʾa |
רָאָה |
206 |
| your fathers |
H1ʾav |
אָב |
3 |
| as the firstripe |
H1063bikkura |
בִּכּוּרָה |
233 |
| in the fig tree |
H8384təʾeyn |
תְּאֵן |
451 |
| at her first time: |
H7225reyshiyt |
רֵאשִׁית |
911 |
| but they went |
H935boʾ |
בּוֹא |
9 |
| to Baal–peor, |
H1187baʿal pəʿor |
בַּעַל פְּעוֹר |
458 |
| and separated |
H5144nazar |
נָזַר |
257 |
| themselves unto that shame; |
H1322boshet |
בֹּשֶׁת |
702 |
| and their abominations |
H8251shikkutz |
שִׁקּוּץ |
496 |
| were according as they loved. |
H157ʾahav |
אָהַב |
8 |
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