For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
For I know your manifold tranſgreſſions, and your mighty ſinnes: they afflict the iuſt, they take || a bribe, and they turne aſide the poore in the gate from their right.
אֶבְיוֹן , adjective, ʾevyon — in want, needy, poor (value 69)
H34,
אֶבְיוֹן ʼebyôwn, eb-yone'; from H14, in the sense of want (especially in feeling); destitute:—beggar, needy, poor (man).in want, needy, chiefly poor, needy person
subject to oppression and abuse
needing help, deliverance from trouble, especially as delivered by God
general reference to lowest class
Used in 58 Verses, 11 Books 61  Occurrence Count
חַטָּאָה , feminine noun, hattaʾa — sinful thing, sin (value 23)
H2403,
חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).sin, sinful
sin, sin offering
sin
condition of sin, guilt of sin
punishment for sin
sin-offering
purification from sins of ceremonial uncleanness
Used in 270 Verses, 25 Books 293  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּפֶר , masculine noun, kofer — the price of a life, ransom (value 300)
H3724,
כֹּפֶר kôpher, ko'-fer; from H3722; properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figuratively, a redemption-price:—bribe, camphire, pitch, ransom, satisfaction, sum of money, village.price of a life, ransom, bribe
asphalt, pitch (as a covering)
the henna plant, name of a plant (henna?)
village
Used in 17 Verses, 10 Books 17  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947,
לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
(Qal)
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to fetch
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
(Niphal)
to be captured
to be taken away, be removed
to be taken, brought unto
(Pual)
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
(Hophal)
to be taken unto, be brought unto
to be taken out of
to be taken away
(Hithpael)
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
נָטָה , verb, nata — to stretch out, spread out, extend, incline, bend (value 64)
H5186,
נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
(Qal)
to stretch out, extend, stretch, offer
to spread out, pitch (tent)
to bend, turn, incline
to turn aside, incline, decline, bend down
to bend, bow
to hold out, extend (fig.)
(Niphal) to be stretched out
(Hiphil)
to stretch out
to spread out
to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Used in 207 Verses, 26 Books 214  Occurrence Count
עָצוּם , adjective, ʿatzum — mighty, numerous (value 206)
H6099,
עָצוּם ʻâtsûwm, aw-tsoom'; or עָצֻם ʻâtsum; passive participle of H6105; powerful (specifically, a paw); by implication, numerous:— feeble, great, mighty, must, strong.mighty, vast, numerous
mighty, strong (in number)
numerous, countless
Used in 31 Verses, 13 Books 31  Occurrence Count
פֶּשַׁע , masculine noun, peshaʿ — transgression (value 450)
H6588,
פֶּשַׁע peshaʻ, peh'-shah; from H6586; a revolt (national, moral or religious):—rebellion, sin, transgression, trespass.transgression, rebellion
transgression (against individuals)
transgression (nation against nation)
transgression (against God)
in general
as recognised by sinner
as God deals with it
as God forgives
guilt of transgression
punishment for transgression
offering for transgression
Used in 90 Verses, 17 Books 93  Occurrence Count
צַדִּיק , adjective, tzaddiyk — just, righteous (value 204)
H6662,
צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).just, lawful, righteous
just, righteous (in government)
just, right (in one's cause)
just, righteous (in conduct and character)
righteous (as justified and vindicated by God)
right, correct, lawful
Used in 197 Verses, 25 Books 206  Occurrence Count
צָרַר , verb, tzarar — to bind, tie up, be restricted, narrow, scant, or cramped (value 490)
H6887,
צָרַר tsârar, tsaw-rar'; a primitive root; to cramp, literally or figuratively, transitive or intransitive:—adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.to bind, be narrow, be in distress, make narrow, cause distress, besiege, be straitened, be bound
(Qal)
to bind, tie up, shut up
to be scant, be cramped, be in straits
(Pual) to be bound, be tied up
(Hiphil)
to make narrow for, cause distress to, press hard upon
to suffer distress
to show hostility toward, vex
(Qal)
to show hostility toward, treat with enmity, vex, harass
vexer, harasser (participle)
Used in 52 Verses, 20 Books 53  Occurrence Count
רַב , adjective, adverb, masculine noun, rav — much, many, great (value 202)
H7227,
רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).adjective
much, many, great
much
many
abounding in
more numerous than
abundant, enough
great
strong
greater than
adverb
much, exceedingly
masculine noun
captain, chief
Used in 443 Verses, 35 Books 460  Occurrence Count
שַׁעַר , masculine noun, shaʿar — a gate (value 570)
H8179,
שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).gate
gate (of entrance)
gate (of space inside gate, i.e. marketplace, public meeting place)
city, town
gate (of palace, royal castle, temple, court of tabernacle)
heaven
Used in 302 Verses, 29 Books 369  Occurrence Count
| Amos 5:12Modern KJV—Authorized Version |
| For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. |
| Original Text (WLC) |
| כִּ֤י יָדַ֙עְתִּי֙ רַבִּ֣ים פִּשְׁעֵיכֶ֔ם וַעֲצֻמִ֖ים חַטֹּֽאתֵיכֶ֑ם צֹרְרֵ֤י צַדִּיק֙ לֹ֣קְחֵי כֹ֔פֶר וְאֶבְיוֹנִ֖ים בַּשַּׁ֥עַר הִטּֽוּ׃ |
| Verse #22436 (Ch. #884) — 13 words, 60 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For I know |
H3045yadaʿ |
יָדַע |
84 |
| your manifold |
H7227rav |
רַב |
202 |
| transgressions |
H6588peshaʿ |
פֶּשַׁע |
450 |
| and your mighty |
H6099ʿatzum |
עָצוּם |
206 |
| sins: |
H2403hattaʾa |
חַטָּאָה |
23 |
| they afflict |
H6887tzarar |
צָרַר |
490 |
| the just, |
H6662tzaddiyk |
צַדִּיק |
204 |
| they take |
H3947lakah |
לָקַח |
138 |
| a bribe, |
H3724kofer |
כֹּפֶר |
300 |
| and they turn aside |
H5186nata |
נָטָה |
64 |
| the poor |
H34ʾevyon |
אֶבְיוֹן |
69 |
| in the gate from their right. |
H8179shaʿar |
שַׁעַר |
570 |
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