Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
|| Yea alſo, becauſe he tranſgreſſeth by wine, he is a proud man, neither keepeth at home, who enlargeth his deſire as hell, and is as death, and cannot be ſatiſfied, but gathereth vnto him all nations, & heapeth vnto him all people:
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָסַף , verb, ʾasaf — to gather, remove (value 141)
H622,
אָסַף ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.to gather, receive, remove, gather in
(Qal)
to gather, collect
to gather (an individual into company of others)
to bring up the rear
to gather and take away, remove, withdraw
(Niphal)
to assemble, be gathered
(pass of Qal 1a2)
to be gathered to one's fathers
to be brought in or into (association with others)
(pass of Qal 1a4)
to be taken away, removed, perish
(Piel)
to gather (harvest)
to take in, receive into
rearguard, rearward (subst)
(Pual) to be gathered
(Hithpael) to gather oneself or themselves
Used in 188 Verses, 31 Books 199  Occurrence Count
אַף , adverb, conjunction, ʾaf — also, yea (value 81)
H637,
אַף ʼaph, af; a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though:—also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.conjunction (denoting addition, especially of something greater)
also, yea, though, so much the more
adverb
furthermore, indeed
Used in 123 Verses, 22 Books 134  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בָּגַד , verb, bagad — to act or deal treacherously (value 9)
H898,
בָּגַד bâgad, baw-gad'; a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage:—deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.to act treacherously, deceitfully, deal treacherously
(Qal) to act or deal treacherously, faithlessly, deceitfully, offend
Used in 39 Verses, 12 Books 43  Occurrence Count
גֶּבֶר , masculine noun, gever — man (value 205)
H1397,
גֶּבֶר geber, gheh'-ber; from H1396; properly, a valiant man or warrior; generally, a person simply:—every one, man, × mighty.man, strong man, warrior (emphasising strength or ability to fight)
Used in 64 Verses, 18 Books 65  Occurrence Count
גּוֹי , masculine noun, proper masculine noun, goy — nation, people (value 19)
H1471,
גּוֹי gôwy, go'-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.masculine noun
nation, people
nation, people
usually of non-Hebrew people
of descendants of Abraham
of Israel
of swarm of locusts, other animals (fig.)
proper masculine noun
Goyim? = "nations"
Used in 511 Verses, 34 Books 558  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
יָהִיר , adjective, yahiyr — proud, haughty (value 225)
H3093,
יָהִיר yâhîyr, yaw-here'; probably from the same as H2022; elated; hence, arrogant:—haughty, proud.Used in 2 Verses, 2 Books 2  Occurrence Count
יַיִן , masculine noun, yayin — wine (value 70)
H3196,
יַיִן yayin, yah'-yin; from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication:—banqueting, wine, wine(-bibber).Used in 134 Verses, 31 Books 141  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָוֶת , masculine noun, mavet — death (value 446)
H4194,
מָוֶת mâveth, maw'-veth; from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin:—(be) dead(-ly), death, die(-d).death, dying, Death (personified), realm of the dead
death
death by violence (as a penalty)
state of death, place of death
Used in 152 Verses, 27 Books 155  Occurrence Count
נָוָה , verb, nava — beautify (value 61)
H5115,
נָוָה nâvâh, naw-vaw'; a primitive root; (compare H5116) to rest (as at home); causatively (through the implied idea of beauty), to celebrate (with praises):—keep at home, prepare an habitation.to beautify
(Hiphil) to beautify, adorn
to dwell
(Qal) to dwell, abide, keep at home
(Hophal) rest
Used in 2 Verses, 2 Books 2  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
קָבַץ , verb, kavatz — to gather, collect (value 192)
H6908,
קָבַץ qâbats, kaw-bats'; a primitive root; to grasp, i.e. collect:—assemble (selves), gather (bring) (together, selves together, up), heap, resort, × surely, take up.to gather, assemble
(Qal) to gather, collect, assemble
(Niphal)
to assemble, gather
to be gathered
(Piel) to gather, gather together, take away
(Pual) to be gathered together
(Hithpael) to gather together, be gathered together
Used in 121 Verses, 25 Books 126  Occurrence Count
רָחַב , verb, rahav — to be or grow wide or large (value 210)
H7337,
רָחַב râchab, raw-khab'; a primitive root; to broaden (intransitive or transitive, literal or figurative):—be an en-(make) large(-ing), make room, make (open) wide.to be or grow wide, be or grow large
(Qal) to be widened, be enlarged
(Niphal) broad or roomy pasture (participle)
(Hiphil)
to make large
to enlarge
Used in 25 Verses, 12 Books 25  Occurrence Count
שְׁאוֹל , feminine noun, shəʾol — underworld (place to which people descend at death) (value 337)
H7585,
שְׁאוֹל sheʼôwl, sheh-ole'; or שְׁאֹל sheʼôl; from H7592; hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates:—grave, hell, pit.sheol, underworld, grave, hell, pit
the underworld
Sheol - the OT designation for the abode of the dead
place of no return
without praise of God
wicked sent there for punishment
righteous not abandoned to it
of the place of exile (fig)
of extreme degradation in sin
Used in 64 Verses, 17 Books 66  Occurrence Count
שָׂבַע , verb, savaʿ — to be sated, satisfied or surfeited (value 372)
H7646,
שָׂבַע sâbaʻ, saw-bah'; or שָׂבֵעַ sâbêaʻ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively):—have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.to be satisfied, be sated, be fulfilled, be surfeited
(Qal)
to be sated (with food)
to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
to have in excess, be surfeited, be surfeited with
to be weary of (fig)
(Piel) to satisfy
(Hiphil)
to satisfy
to enrich
to sate, glut (with the undesired)
Used in 93 Verses, 20 Books 96  Occurrence Count
| Habakkuk 2:5Modern KJV—Authorized Version |
| Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: |
| Original Text (WLC) |
| וְאַף֙ כִּֽי־הַיַּ֣יִן בּוֹגֵ֔ד גֶּ֥בֶר יָהִ֖יר וְלֹ֣א יִנְוֶ֑ה אֲשֶׁר֩ הִרְחִ֨יב כִּשְׁא֜וֹל נַפְשׁ֗וֹ וְה֤וּא כַמָּ֙וֶת֙ וְלֹ֣א יִשְׂבָּ֔ע וַיֶּאֱסֹ֤ף אֵלָיו֙ כָּל־הַגּוֹיִ֔ם וַיִּקְבֹּ֥ץ אֵלָ֖יו כָּל־הָעַמִּֽים׃ |
| Verse #22754 (Ch. #905) — 24 words, 91 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Yea also, because he transgresseth |
H898bagad |
בָּגַד |
9 |
| by wine, |
H3196yayin |
יַיִן |
70 |
| he is a proud |
H3093yahiyr |
יָהִיר |
225 |
| man, |
H1397gever |
גֶּבֶר |
205 |
| neither keepeth at home, |
H5115nava |
נָוָה |
61 |
| who enlargeth |
H7337rahav |
רָחַב |
210 |
| his desire |
H5315nefesh |
נֶפֶשׁ |
430 |
| as hell, |
H7585shəʾol |
שְׁאוֹל |
337 |
| and is as death, |
H4194mavet |
מָוֶת |
446 |
| and cannot be satisfied, |
H7646savaʿ |
שָׂבַע |
372 |
| but gathereth |
H622ʾasaf |
אָסַף |
141 |
| unto him all nations, |
H1471goy |
גּוֹי |
19 |
| and heapeth |
H6908kavatz |
קָבַץ |
192 |
| unto him all people: |
H5971ʿam |
עַם |
110 |
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