And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the
LORD their God shall visit them, and turn away their captivity.
And the coaſt ſhall bee for the remnant of the houſe of Iudah, they ſhall feede thereupon, in the houſes of Aſhkelon ſhall they lie downe in the euening: || for the Lord their God ſhall viſite them, and turne away their captiuitie.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אַשְׁקְלוֹן , proper locative noun, ʾashkəlon — a city of the Philistines (value 487)
H831,
אַשְׁקְלוֹן ʼAshqelôwn, ash-kel-one'; probably from H8254 in the sense of weighing-place (i.e. mart); Ashkelon, a place in Palestine:—Ashkelon, Askalon.Askelon or Ashkelon = "the fire of infamy: I shall be weighed"
a maritime city of the Philistines, southwest of Jerusalem
Used in 11 Verses, 7 Books 12  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חֶבֶל , masculine noun, hevel — cord, territory, band (value 40)
H2256,
חֶבֶל chebel, kheh'-bel; or חֵבֶל chêbel; from H2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); a throe (especially of parturition); also ruin:—band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.a cord, rope, territory, band, company
a rope, cord
a measuring-cord or line
a measured portion, lot, part, region
a band or company
pain, sorrow, travail, pang
pains of travail
pains, pangs, sorrows
union
destruction
Used in 60 Verses, 19 Books 62  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063,
יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עֶרֶב , masculine noun, ʿerev — evening (value 272)
H6153,
עֶרֶב ʻereb, eh'-reb; from H6150; dusk:— day, even(-ing, tide), night.evening, night, sunset
evening, sunset
night
Used in 125 Verses, 27 Books 130  Occurrence Count
פָּקַד , masculine plural abstract noun, verb, pakad — to attend to, visit, muster, appoint (value 184)
H6485,
פָּקַד pâqad, paw-kad'; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:—appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.verb
to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
(Qal)
to pay attention to, observe
to attend to
to seek, look about for
to seek in vain, need, miss, lack
to visit
to visit upon, punish
to pass in review, muster, number
to appoint, assign, lay upon as a charge, deposit
(Niphal)
to be sought, be needed, be missed, be lacking
to be visited
to be visited upon
to be appointed
to be watched over
(Piel) to muster, call up
(Pual) to be passed in review, be caused to miss, be called, be called to account
(Hiphil)
to set over, make overseer, appoint an overseer
to commit, entrust, commit for care, deposit
(Hophal)
to be visited
to be deposited
to be made overseer, be entrusted
(Hithpael) numbered
(Hothpael) numbered
masculine plural abstract noun
musterings, expenses
Used in 269 Verses, 28 Books 296  Occurrence Count
רָבַץ , verb, ravatz — stretch oneself out, lie down, lie stretched out (value 292)
H7257,
רָבַץ râbats, raw-bats'; a primitive root; to crouch (on all four legs folded, like a recumbent animal); by implication, to recline, repose, brood, lurk, imbed:—crouch (down), fall down, make a fold, lay, (cause to, make to) lie (down), make to rest, sit.to stretch oneself out, lie down, lie stretched out
(Qal) to lie down, lie
(Hiphil) to cause to lie down
laying (stones)
Used in 30 Verses, 11 Books 30  Occurrence Count
רָעָה , verb, raʿa — to pasture, tend, graze (value 275)
H7462,
רָעָה râʻâh, raw-aw'; a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend):—× break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, shearing house, shepherd, wander, waste.to pasture, tend, graze, feed
(Qal)
to tend, pasture
to shepherd
of ruler, teacher (fig)
of people as flock (fig)
shepherd, herdsman (subst)
to feed, graze
of cows, sheep etc (literal)
of idolater, Israel as flock (fig)
(Hiphil) shepherd, shepherdess
to associate with, be a friend of (meaning probable)
(Qal) to associate with
(Hithpael) to be companions
(Piel) to be a special friend
Used in 139 Verses, 25 Books 159  Occurrence Count
שְׁאֵרִית , feminine noun, shəʾeyriyt — rest, residue, remnant, remainder (value 911)
H7611,
שְׁאֵרִית sheʼêrîyth, sheh-ay-reeth'; from H7604; a remainder or residual (surviving, final) portion:—that had escaped, be left, posterity, remain(-der), remnant, residue, rest.rest, residue, remainder, remnant
rest, what is left
remainder, descendants
Used in 66 Verses, 16 Books 66  Occurrence Count
שְׁבוּת , feminine noun, shəvut — captivity, captives (value 708)
H7622,
שְׁבוּת shebûwth, sheb-ooth'; or שְׁבִית shebîyth; from H7617; exile, concretely, prisoners; figuratively, a former state of prosperity:—captive(-ity).Used in 26 Verses, 10 Books 30  Occurrence Count
שׁוּב , verb, shuv — to turn back, return (value 308)
H7725,
שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.to return, turn back
(Qal)
to turn back, return
to turn back
to return, come or go back
to return unto, go back, come back
of dying
of human relations (fig)
of spiritual relations (fig)
to turn back (from God), apostatise
to turn away (of God)
to turn back (to God), repent
turn back (from evil)
of inanimate things
in repetition
(Polel)
to bring back
to restore, refresh, repair (fig)
to lead away (enticingly)
to show turning, apostatise
(Pual) restored (participle)
(Hiphil) to cause to return, bring back
to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
to bring back, refresh, restore
to bring back, report to, answer
to bring back, make requital, pay (as recompense)
to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
to turn away (face), turn toward
to turn against
to bring back to mind
to show a turning away
to reverse, revoke
(Hophal) to be returned, be restored, be brought back
(Pulal) brought back
Used in 949 Verses, 38 Books 1033  Occurrence Count
| Zephaniah 2:7Modern KJV—Authorized Version |
| And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity. |
| Original Text (WLC) |
| וְהָ֣יָה חֶ֗בֶל לִשְׁאֵרִ֛ית בֵּ֥ית יְהוּדָ֖ה עֲלֵיהֶ֣ם יִרְע֑וּן בְּבָתֵּ֣י אַשְׁקְל֗וֹן בָּעֶ֙רֶב֙ יִרְבָּצ֔וּן כִּ֧י יִפְקְדֵ֛ם יְהוָ֥ה אֱלֹהֵיהֶ֖ם וְשָׁ֥ב שבותם |
| Verse #22813 (Ch. #908) — 17 words, 76 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the coast |
H2256hevel |
חֶבֶל |
40 |
| shall be for the remnant |
H7611shəʾeyriyt |
שְׁאֵרִית |
911 |
| of the house |
H1004bayit |
בַּיִת |
412 |
| of Judah; |
H3063yəhuda |
יְהוּדָה |
30 |
| they shall feed |
H7462raʿa |
רָעָה |
275 |
| thereupon: in the houses |
H1004bayit |
בַּיִת |
412 |
| of Ashkelon |
H831ʾashkəlon |
אַשְׁקְלוֹן |
487 |
| shall they lie down |
H7257ravatz |
רָבַץ |
292 |
| in the evening: |
H6153ʿerev |
עֶרֶב |
272 |
| for the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| their God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| shall visit |
H6485pakad |
פָּקַד |
184 |
| them, and turn away |
H7725shuv |
שׁוּב |
308 |
| their captivity. |
H7622shəvut |
שְׁבוּת |
708 |
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