And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
And it ſhall come to paſſe in that day, that the prophets ſhalbe aſhamed euery one of his viſion, when hee hath prophecied: neither ſhall they weare a † rough garment † to deceiue.
אַדֶּרֶת , feminine noun, ʾadderet — glory, a cloak (value 605)
H155,
אַדֶּרֶת ʼaddereth, ad-deh'-reth; feminine of H117; also the same as H145 something ample (as a large vine, a wide dress):—garment, glory, goodly, mantle, robe.glory, cloak
glory, splendour, magnificence (of a vine, shepherds)
mantle, cloak made of fur or fine material
prophet's garment
Used in 12 Verses, 7 Books 12  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954,
בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.to put to shame, be ashamed, be disconcerted, be disappointed
(Qal)
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
(Hiphil)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חִזָּיוֹן , masculine noun, hizzayon — vision (value 81)
H2384,
חִזָּיוֹן chizzâyôwn, khiz-zaw-yone'; from H2372; a revelation, expectation by dream:—vision.vision
vision (in the ecstatic state)
valley of vision (perhaps fig. of Jerusalem or Hinnom)
vision (in the night)
vision, oracle, prophecy (in divine communication)
Used in 9 Verses, 5 Books 9  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כָּחַשׁ , verb, kahash — to disappoint, deceive, fail, grow lean (value 328)
H3584,
כָּחַשׁ kâchash, kaw-khash'; a primitive root; to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe):—deceive, deny, dissemble, fail, deal falsely, be found liars, (be-) lie, lying, submit selves.to deceive, lie, fail, grow lean, be disappointing, be untrue, be insufficient, be found liars, belie, deny, dissemble, deal falsely
(Qal) to become lean
(Niphal) to cringe, feign obedience
(Piel)
to deceive, deny falsely
to act deceptively
to cringe
to disappoint, fail
(Hithpael) to cringe, feign obedience
Used in 22 Verses, 14 Books 22  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לָבַשׁ , verb, lavash — to put on, wear, clothe, be clothed (value 332)
H3847,
לָבַשׁ lâbash, law-bash'; or לָבֵשׁ lâbêsh; a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively:—(in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.to dress, wear, clothe, put on clothing, be clothed
(Qal)
to put on clothes, be clothed, wear
to put on, be clothed with (fig.)
(Pual) to be fully clothed
(Hiphil) to clothe, array with, dress
Used in 102 Verses, 25 Books 108  Occurrence Count
מַעַן , preposition, substantive, maʿan — purpose, intent (value 160)
H4616,
מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.purpose, intent
preposition
for the sake of
in view of, on account of
for the purpose of, to the intent that, in order to
conjunction
to the end that
Used in 252 Verses, 29 Books 268  Occurrence Count
נָבָא , verb, navaʾ — to prophesy (value 53)
H5012,
נָבָא nâbâʼ, naw-baw'; a primitive root; to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse):—prophesy(-ing), make self a prophet.to prophesy
(Niphal)
to prophesy
under influence of divine spirit
of false prophets
(Hithpael)
to prophesy
under influence of divine spirit
of false prophets
Used in 101 Verses, 10 Books 114  Occurrence Count
נָבִיא , masculine noun, naviyʾ — a spokesman, speaker, prophet (value 63)
H5030,
נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.spokesman, speaker, prophet
prophet
false prophet
heathen prophet
Used in 288 Verses, 27 Books 316  Occurrence Count
שֵׂעָר , masculine noun, seyʿar — hair (value 570)
H8181,
שֵׂעָר sêʻâr, say-awr'; or שַׂעַר saʻar; (Isaiah 7:20), from H8175 in the sense of dishevelling; hair (as if tossed or bristling):—hair(-y), × rough.hair
hair (of animals, man)
hair (of garment made of hair)
Used in 27 Verses, 12 Books 28  Occurrence Count
| Zechariah 13:4Modern KJV—Authorized Version |
| And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: |
| Original Text (WLC) |
| וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יֵבֹ֧שׁוּ הַנְּבִיאִ֛ים אִ֥ישׁ מֵחֶזְיֹנ֖וֹ בְּהִנָּֽבְאֹת֑וֹ וְלֹ֧א יִלְבְּשׁ֛וּ אַדֶּ֥רֶת שֵׂעָ֖ר לְמַ֥עַן כַּחֵֽשׁ׃ |
| Verse #23064 (Ch. #924) — 14 words, 61 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And it shall come to pass in that day, |
H3117yom |
יוֹם |
56 |
| that the prophets |
H5030naviyʾ |
נָבִיא |
63 |
| shall be ashamed |
H954bush |
בּוּשׁ |
308 |
| every one |
H376ʾiysh |
אִישׁ |
311 |
| of his vision, |
H2384hizzayon |
חִזָּיוֹן |
81 |
| when he hath prophesied; |
H5012navaʾ |
נָבָא |
53 |
| neither shall they wear |
H3847lavash |
לָבַשׁ |
332 |
| a rough |
H8181seyʿar |
שֵׂעָר |
570 |
| garment |
H155ʾadderet |
אַדֶּרֶת |
605 |
| to deceive: |
H3584kahash |
כָּחַשׁ |
328 |
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