Who
is there even among you that would shut the doors
for nought? neither do ye kindle
fire on mine altar for nought. I have no pleasure in you, saith the
LORD of hosts, neither will I accept an offering at your hand.
Who is there euen among you that would ſhut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleaſure in you, ſaith the Lord of hoſtes, neither will I accept an * offring at your hand.
אוֹר , verb, ʾor — to be or become light (value 207)
H215,
אוֹר ʼôwr, ore; a primitive root; to be (causative, make) luminous (literally and metaphorically):—× break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.to be or become light, shine
(Qal)
to become light (day)
to shine (of the sun)
to become bright
(Niphal)
to be illuminated
to become lighted up
(Hiphil)
to give light, shine (of sun, moon, and stars)
to illumine, light up, cause to shine, shine
to kindle, light (candle, wood)
lighten (of the eyes, his law, etc)
to make shine (of the face)
Used in 42 Verses, 15 Books 42  Occurrence Count
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571,
גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
דֶּלֶת , feminine noun, delet — a door (value 434)
H1817,
דֶּלֶת deleth, deh'-leth; from H1802; something swinging, i.e. the valve of a door:—door (two-leaved), gate, leaf, lid. (Psalm 141:3).door, gate
a door
a gate
(fig.)
of chest lid
of crocodile jaws
of doors of the heavens
of an easily-accessible woman
Used in 78 Verses, 22 Books 87  Occurrence Count
חִנָּם , adverb, hinnam — out of favor (value 98)
H2600,
חִנָּם chinnâm, khin-nawm'; from H2580; gratis, i.e. devoid of cost, reason or advantage:—without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought), in vain.freely, for nothing, without cause
gratis, gratuitously, for nothing
for no purpose, in vain
gratuitously, without cause, undeservedly
Used in 31 Verses, 15 Books 32  Occurrence Count
חֵפֶץ , masculine noun, heyfetz — delight, pleasure (value 178)
H2656,
חֵפֶץ chêphets, khay'-fets; from H2654; pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind):—acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly.delight, pleasure
delight
desire, longing
the good pleasure
that in which one takes delight
Used in 38 Verses, 12 Books 39  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
מִי , interrogative pronoun, miy — who? (value 50)
H4310,
מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.who?, whose?, whom?, would that, whoever, whosoever
Used in 342 Verses, 35 Books 422  Occurrence Count
מִנְחָה , feminine noun, minha — a gift, tribute, offering (value 103)
H4503,
מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.gift, tribute, offering, present, oblation, sacrifice, meat offering
gift, present
tribute
offering (to God)
grain offering
Used in 194 Verses, 24 Books 211  Occurrence Count
סָגַר , verb, sagar — to shut, close (value 263)
H5462,
סָגַר çâgar, saw-gar'; a primitive root; to shut up; figuratively, to surrender:—close up, deliver (up), give over (up), inclose, × pure, repair, shut (in, self, out, up, up together), stop, × straitly.to shut, close
(Qal)
to shut
to close, close up
closed up, closely joined, shut up
(Niphal)
to be shut up
to be shut or closed
(Piel) to shut up, deliver up
(Pual) to be shut up
(Hiphil)
to deliver up
to shut up, imprison
Used in 87 Verses, 23 Books 89  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635,
צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).that which goes forth, army, war, warfare, host
army, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
service
Used in 462 Verses, 27 Books 485  Occurrence Count
רָצָה , verb, ratza — to be pleased with, accept favorably (value 295)
H7521,
רָצָה râtsâh, raw-tsaw'; a primitive root; to be pleased with; specifically, to satisfy a debt:—(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.to be pleased with, be favourable to, accept favourably
(Qal)
to be pleased with, be favourable to
to accept
to be pleased, be determined
to make acceptable, satisfy
to please
(Niphal) to be accepted, be pleased with
(Piel) to seek favour of
(Hiphil) to please, pay off
(Hithpael) to make oneself acceptable or pleasing
Used in 55 Verses, 20 Books 57  Occurrence Count
| Malachi 1:10Modern KJV—Authorized Version |
| Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand. |
| Original Text (WLC) |
| מִ֤י גַם־בָּכֶם֙ וְיִסְגֹּ֣ר דְּלָתַ֔יִם וְלֹֽא־תָאִ֥ירוּ מִזְבְּחִ֖י חִנָּ֑ם אֵֽין־לִ֨י חֵ֜פֶץ בָּכֶ֗ם אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וּמִנְחָ֖ה לֹֽא־אֶרְצֶ֥ה מִיֶּדְכֶֽם׃ |
| Verse #23100 (Ch. #926) — 20 words, 72 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Who is there even among you that would shut |
H5462sagar |
סָגַר |
263 |
| the doors |
H1817delet |
דֶּלֶת |
434 |
| for nought? neither do ye kindle |
H215ʾor |
אוֹר |
207 |
| fire on mine altar |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| for nought. |
H2600hinnam |
חִנָּם |
98 |
| I have no pleasure |
H2656heyfetz |
חֵפֶץ |
178 |
| in you, saith |
H559ʾamar |
אָמַר |
241 |
| the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| of hosts, |
H6635tzavaʾ |
צָבָא |
93 |
| neither will I accept |
H7521ratza |
רָצָה |
295 |
| an offering |
H4503minha |
מִנְחָה |
103 |
| at your hand. |
H3027yad |
יָד |
14 |
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