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himself, herself, themselves, itself
he, she, it
the same
to learn to know, come to know, get a knowledge of perceive, feel
to become known
to know, understand, perceive, have knowledge of
to understand
to know
Jewish idiom for sexual intercourse between a man and a woman
to become acquainted with, to know
till, until
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
and, also, even, indeed, but
to call
to call aloud, utter in a loud voice
to invite
to call i.e. to name, by name
to give a name to
to receive the name of, receive as a name
to give some name to one, call his name
to be called i.e. to bear a name or title (among men)
to salute one by name
this, that, these, etc. Only significant renderings other than "the" counted
name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
no, not; in direct questions expecting an affirmative answer
where
the firstborn
of man or beast
of Christ, the first born of all creation
to bring forth, bear, produce (fruit from the seed)
of a woman giving birth
of the earth bringing forth its fruits
metaph. to bear, bring forth
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Matthew 1:25Modern KJV—Authorized Version |
|---|
| And knew her not till she had brought forth her firstborn son: and he called his name JESUS. |
| Original Text (TR 1894)Stephanus 1550 (Total 11179) |
|---|
| καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκε τὸν υἱόν αὐτῆς τὸν πρωτότοκον· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ἸΗΣΟΥΝ. |
| Verse #23170 (Ch. #930) — 18 words, 83 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2532kai | καί | 31 | |
| G1097ginōskō | γινώσκω | 1883 | |
| G846autos | αὐτός | 971 | |
| G3756ou | οὐ | 470 | |
| G2193heōs | ἕως | 1005 | |
| G5088tiktō | τίκτω | 1430 | |
| G846autos | αὐτός | 971 | |
| G4416prōtotokos | πρωτότοκος | 2010 | |
| G5207yhios | υἱός | 680 | |
| G2532kai | καί | 31 | |
| G2564kaleō | καλέω | 856 | |
| G846autos | αὐτός | 971 | |
| G3686onoma | ὄνομα | 231 | |
| G2424iēsous | Ἰησοῦς | 888 | |
| Total = | 11179 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | kai | 31 | ||
| G3756 | ouk | 490 | ||
| G1097 | eginōsken | 1143 | ||
| G846 | autēn | 759 | ||
| G2193 | heōs | 1005 | ||
| G3757 | hou | 470 | ||
| G5088 | eteke | 335 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G846 | autēs | 909 | ||
| G3588 | ton | 420 | ||
| G4416 | prōtotokon | 1860 | ||
| G2532 | kai | 31 | ||
| G2564 | ekalese | 266 | ||
| G3588 | to | 370 | ||
| G3686 | onoma | 231 | ||
| G846 | autou | 1171 | ||
| G2424 | IĒSOUN | 738 | ||