Egypt = "double straits"
a country occupying the northeast angle of Africa
metaph. Jerusalem, for the Jews persecuting the Christ and his followers, and so to be likened to the Egyptians treating the Jews
through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
I, me, my
to be, to exist, to happen, to be present
out of, from, by, away from
there, in or to that place
to utter, speak, say
till, until
I was, etc.
Herod = "heroic"
the name of a royal family that flourished among the Jews in the times of Christ and the Apostles. Herod the Great was the son of Antipater of Idumaea. Appointed king of Judaea B.C. 40 by the Roman Senate at the suggestion of Antony and with the consent of Octavian, he at length overcame the great opposition which the country made to him and took possession of the kingdom B.C. 37; and after the battle of Actium, he was confirmed by Octavian, whose favour he ever enjoyed. He was brave and skilled in war, learned and sagacious; but also extremely suspicious and cruel. Hence he destroyed the entire royal family of Hasmonaeans, put to death many of the Jews that opposed his government, and proceeded to kill even his dearly beloved wife Mariamne of the Hasmonaean line and his two sons she had borne him. By these acts of bloodshed, and especially by his love and imitation of Roman customs and institutions and by the burdensome taxes imposed upon his subjects, he so alienated the Jews that he was unable to regain their favour by his splendid restoration of the temple and other acts of munificence. He died in the 70th year of his age, the 37th year of his reign, the 4th before the Dionysian era. In his closing years John the Baptist and Christ were born; Matthew narrates that he commanded all the male children under two years old in Bethlehem to be slain.
Herod surnamed "Antipas", was the son of Herod the Great and Malthace, a Samaritan woman. After the death of his father he was appointed by the Romans tetrarch of Galilee and Peraea. His first wife was the daughter of Aretas, king of Arabia; but he subsequently repudiated her and took to himself Herodias, the wife of his brother Herod Philip; and in consequence Aretas, his father-in-law, made war against him and conquered him. He cast John the Baptist into prison because John had rebuked him for this unlawful connection; and afterwards, at the instigation of Herodias, he ordered him to be beheaded. Induced by her, too, he went to Rome to obtain from the emperor the title of king. But in consequence of the accusations brought against him by Herod Agrippa I, Caligula banished him (A.D. 39) to Lugdunum in Gaul, where he seems to have died. He was light minded, sensual and vicious.
Herod Agrippa I was the son of Aristobulus and Berenice, and grandson of Herod the Great. After various changes in fortune, he gained the favour of Caligula and Claudius to such a degree that he gradually obtained the government of all of Palestine, with the title of king. He died at Caesarea, A.D. 44, at the age of 54, in the seventh [or the 4th, reckoning from the extension of his dominions by Claudius] year of his reign, just after having ordered James the apostle, son of Zebedee, to be slain, and Peter to be cast into prison: Acts 12:21
(Herod) Agrippa II, son of Herod Agrippa I. When his father died he was a youth of seventeen. In A.D. 48 he received from Claudius Caesar the government of Chalcis, with the right of appointing the Jewish high priests, together with the care and oversight of the temple at Jerusalem. Four years later Claudius took from him Chalcis and gave him instead a larger domain, of Batanaea, Trachonitis, and Gaulanitis, with the title of king. To those reigns Nero, in A.D. 53, added Tiberias and Taricheae and Peraean Julias, with fourteen neighbouring villages. He is mentioned in Acts 25 and 26. In the Jewish war, although he strove in vain to restrain the fury of the seditious and bellicose populace, he did not desert to the Roman side. After the fall of Jerusalem, he was vested with praetorian rank and kept the kingdom entire until his death, which took place in the third year of the emperor Trajan, [the 73rd year of his life, and the 52nd of his reign] He was the last representative of the Herodian dynasty.
that, in order that, so that
and, also, even, indeed, but
to call
to call aloud, utter in a loud voice
to invite
to call i.e. to name, by name
to give a name to
to receive the name of, receive as a name
to give some name to one, call his name
to be called i.e. to bear a name or title (among men)
to salute one by name
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
I, me, my, of me
this, that, these, etc. Only significant renderings other than "the" counted
to make full, to fill up, i.e. to fill to the full
to cause to abound, to furnish or supply liberally
I abound, I am liberally supplied
to render full, i.e. to complete
to fill to the top: so that nothing shall be wanting to full measure, fill to the brim
to consummate: a number
to make complete in every particular, to render perfect
to carry through to the end, to accomplish, carry out, (some undertaking)
to carry into effect, bring to realisation, realise
of matters of duty: to perform, execute
of sayings, promises, prophecies, to bring to pass, ratify, accomplish
to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment
in Greek writings, an interpreter of oracles or of other hidden things
one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
of John the Baptist, the herald of Jesus the Messiah
of the illustrious prophet, the Jews expected before the advent of the Messiah
the Messiah
of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
of prophets that appeared in the apostolic age among Christians
they are associated with the apostles
they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27)
in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
a poet (because poets were believed to sing under divine inspiration)
of Epimenides (Tit. 1:12)
to pour forth, to utter
the end of life, decease, death
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
by, under
| Matthew 2:15Modern KJV—Authorized Version |
|---|
| And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. |
| Original Text (TR 1894)Stephanus 1550 (Total 14332) |
|---|
| καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς Ἡρώδου· ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου, λέγοντος, Ἐξ Αἰγύπτου ἐκάλεσα τὸν υἱόν μου. |
| Verse #23185 (Ch. #931) — 24 words, 107 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2532kai | καί | 31 | |
| G1510eimi | εἰμί | 65 | |
| G1563ekei | ἐκεῖ | 40 | |
| G2193heōs | ἕως | 1005 | |
| G5054teleutē | τελευτή | 1048 | |
| G2264hērōdēs | Ἡρώδης | 1120 | |
| G2443hina | ἵνα | 61 | |
| G4137plēroō | πληρόω | 1088 | |
| G2046ereō | ἐρέω | 910 | |
| G5259hypo | ὑπό | 550 | |
| G2962kyrios | κύριος | 800 | |
| G1223dia | διά | 15 | |
| G4396prophētēs | προφήτης | 1266 | |
| G3004legō | λέγω | 838 | |
| G1537ek | ἐκ | 25 | |
| G125aigyptos | Αἴγυπτος | 1064 | |
| G2564kaleō | καλέω | 856 | |
| G1473egō | ἐγώ | 808 | |
| G5207yhios | υἱός | 680 | |
| Total = | 14332 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | kai | 31 | ||
| G2258 | ēn | 58 | ||
| G1563 | ekei | 40 | ||
| G2193 | heōs | 1005 | ||
| G3588 | tēs | 508 | ||
| G5054 | teleutēs | 1248 | ||
| G2264 | Hērōdou | 1382 | ||
| G2443 | hina | 61 | ||
| G4137 | plērōthē | 1045 | ||
| G3588 | to | 370 | ||
| G4483 | rhēthen | 172 | ||
| G5259 | hupo | 550 | ||
| G3588 | tou | 770 | ||
| G2962 | Kuriou | 1000 | ||
| G1223 | dia | 15 | ||
| G3588 | tou | 770 | ||
| G4396 | prophētou | 1528 | ||
| G3004 | legontos | 728 | ||
| G1537 | Ex | 65 | ||
| G125 | Aiguptou | 1264 | ||
| G2564 | ekalesa | 262 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G3450 | mou | 510 | ||