Bible Gematria Explorer

In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, becauſe they are not.

Φωνὴ ἐν Ῥαμᾶ ἠκούσθη, θρῆνος καὶ κλαυθμὸς καὶ ὀδυρμὸς πολύς, Ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς, καὶ οὐκ ἤθελε παρακληθῆναι, ὅτι οὐκ εἰσί.

Φωνὴ ἐν ῥαμᾶ ἠκούσθη, θρῆνος καὶ κλαυθμὸς καὶ ὀδυρμὸς πολὺς, Ῥαχὴλ κλαίουσα τὰ τέκνα αὑτῆς. καὶ οὐκ ἤθελε παρακληθῆναι, ὅτι οὐκ εἰσί.

ἀκούω , verb, akouō — to hear, listen (value 1291)

G191, ἀκούω akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

to be endowed with the faculty of hearing, not deaf
to hear
1. to attend to, consider what is or has been said
2. to understand, perceive the sense of what is said
to hear something
1. to perceive by the ear what is announced in one's presence
2. to get by hearing learn
3. a thing comes to one's ears, to find out, learn
4. to give ear to a teaching or a teacher
5. to comprehend, to understand

Used in 402 Verses, 23 Books 428 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰσί , verb, eisi — agree, are, be, were (value 225)

G1526, εἰσί eisí, i-see'; 3rd person plural present indicative of G1510; they are:—agree, are, be, dure, × is, were.

are, be, were, etc.

Used in 145 Verses, 19 Books 161 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

θέλω , verb, thelō — to will, wish (value 844)

G2309, †θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

to will, have in mind, intend
1. to be resolved or determined, to purpose
2. to desire, to wish
3. to love
  1. to like to do a thing, be fond of doing
4. to take delight in, have pleasure

Used in 201 Verses, 22 Books 210 Occurrence Count

θρῆνος , masculine noun, thrēnos — a lamentation (value 437)

G2355, θρῆνος thrēnos, thray'-nos; from the base of G2360; wailing:—lamentation.

a lamentation

Used in 1 Verse, 1 Book 1 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κλαίω , verb, klaiō — to weep (value 861)

G2799, κλαίω klaíō, klah'-yo; of uncertain affinity; to sob, i.e. wail aloud (whereas G1145 is rather to cry silently):—bewail, weep.

to mourn, weep, lament
1. weeping as the sign of pain and grief for the thing signified (i.e. for the pain and grief)
2. of those who mourn for the dead
to weep for, mourn for, bewail, one

Used in 34 Verses, 10 Books 40 Occurrence Count

κλαυθμός , masculine noun, klauthmos — weeping (value 770)

G2805, κλαυθμός klauthmós, klowth-mos'; from G2799; lamentation:—wailing, weeping, × wept.

weeping, lamentation

Used in 9 Verses, 3 Books 9 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὀδυρμός , masculine noun, odyrmos — lamentation (value 884)

G3602, ὀδυρμός odyrmós, od-oor-mos'; from a derivative of the base of G1416; moaning, i.e. lamentation:—mourning.

wailing, lamentation, mourning

Used in 2 Verses, 2 Books 2 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

παρακαλέω , verb, parakaleō — to call to or for, to exhort, to encourage (value 1038)

G3870, παρακαλέω parakaléō, par-ak-al-eh'-o; from G3844 and G2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation):—beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.

to call to one's side, call for, summon
to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
1. to admonish, exhort
2. to beg, entreat, beseech
  1. to strive to appease by entreaty
3. to console, to encourage and strengthen by consolation, to comfort
  1. to receive consolation, be comforted
4. to encourage, strengthen
5. exhorting and comforting and encouraging
6. to instruct, teach

Used in 104 Verses, 19 Books 108 Occurrence Count

πολύς , adjective, polys — much, many (value 780)

G4183, πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.

many, much, large

Used in 331 Verses, 25 Books 364 Occurrence Count

Ῥαμᾶ , proper locative noun, rhama — Ramah, a city North of Jer (value 142)

G4471, Ῥαμᾶ Rhamâ, hram-ah'; of Hebrew origin (H7414); Rama (i.e. Ramah), a place in Palestine:—Rama.

Ramah = "a hill"
1. a town of the tribe of Benjamin, situated about 5 miles (8 km) north of Jerusalem on the road to Bethel

Used in 1 Verse, 1 Book 1 Occurrence Count

Ῥαχήλ , proper feminine noun, rhachēl — Rachel, the wife of Jacob (value 739)

G4478, Ῥαχήλ Rhachḗl, hrakh-ale'; of Hebrew origin (H7354); Rachel, the wife of Jacob:—Rachel.

Rachel = "ewe or sheep"
1. the wife of Jacob

Used in 1 Verse, 1 Book 1 Occurrence Count

τέκνον , neuter noun, teknon — a child (of either sex) (value 495)

G5043, τέκνον téknon, tek'-non; from the base of G5098; a child (as produced):—child, daughter, son.

offspring, children
1. child
  1. a male child, a son
2. metaph.
  1. the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
  2. in affectionate address, such as patrons, helpers, teachers and the like employ: my child
  3. in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
  4. children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
  5. children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
3. metaph.
  1. of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
  2. one who is liable to any fate
    1. thus children of a city: it citizens and inhabitants
  3. the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
  4. cursed children, exposed to a curse and doomed to God's wrath or penalty

Used in 91 Verses, 23 Books 99 Occurrence Count

φωνή , feminine noun, phōnē — a voice, sound (value 1358)

G5456, φωνή phōnḗ, fo-nay'; probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:—noise, sound, voice.

a sound, a tone
1. of inanimate things, as musical instruments
a voice
1. of the sound of uttered words
speech
1. of a language, tongue

Used in 129 Verses, 11 Books 141 Occurrence Count

Verse #23188 (Ch. #931) — 22 words, 107 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
In	G1722en	ἐν	55
Rama	G4471rhama	Ῥαμᾶ	142
was there	G191akouō	ἀκούω	1291
a voice	G5456phōnē	φωνή	1358
heard,	G191akouō	ἀκούω	1291
lamentation,	G2355thrēnos	θρῆνος	437
and	G2532kai	καί	31
weeping,	G2805klauthmos	κλαυθμός	770
and	G2532kai	καί	31
great	G4183polys	πολύς	780
mourning,	G3602odyrmos	ὀδυρμός	884
Rachel	G4478rhachēl	Ῥαχήλ	739
weeping	G2799klaiō	κλαίω	861
for her	G846autos	αὐτός	971
children,	G5043teknon	τέκνον	495
and	G2532kai	καί	31
would	G2309thelō	θέλω	844
not	G3756ou	οὐ	470
be comforted,	G3870parakaleō	παρακαλέω	1038
because	G3754hoti	ὅτι	380
they are	G1510eimi	εἰμί	65
not.	G3756ou	οὐ	470

Total =			10251
Original Text
Strong's #	Translit	Greek	Value	Inc
G5456	Phōnē	Φωνὴ	1358
G1722	en	ἐν	55
G4471	Rhama	Ῥαμᾶ	142
G191	ēkousthē	ἠκούσθη,	715
G2355	thrēnos	θρῆνος	437
G2532	kai	καὶ	31
G2805	klauthmos	κλαυθμὸς	770
G2532	kai	καὶ	31
G3602	odurmos	ὀδυρμὸς	884
G4183	polus	πολύς,	780
G4478	Rhachēl	Ῥαχὴλ	739
G2799	klaiousa	κλαίουσα	732
G3588	ta	τὰ	301
G5043	tekna	τέκνα	376
G846	autēs	αὐτῆς,	909
G2532	kai	καὶ	31
G3756	ouk	οὐκ	490
G2309	ēthele	ἤθελε	57
G3870	paraklēthēnai	παρακληθῆναι,	318
G3754	hoti	ὅτι	380
G3756	ouk	οὐκ	490
G1526	eisi	εἰσί.	225