Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Therefore, * when thou doeſt thine almes, || doe not ſound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the ſtreetes, that they may haue glory of men. Uerily, I ſay vnto you, they haue their reward.
Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσι τὸν μισθὸν αὐτῶν.
Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥςπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων. ἀμὴν λέγω ὑμῖν, ἀπέχουσι τὸν μισθὸν αὑτῶν.
ἀμήν , particle indeclinable, amēn — truly (value 99)
G281,
ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.firm
metaph. faithful
verily, amen
at the beginning of a discourse - surely, truly, of a truth
at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM
Used in 125 Verses, 24 Books 126  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
ἀπέχω , verb, apechō — to hold back, keep off, to be away, be distant (value 1486)
G568,
ἀπέχω apéchō, ap-ekh'-o; from G575 and G2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively):—be, have, receive.have
to hold back, keep off, prevent
to have wholly or in full, to have received
it is enough, sufficient
to be away, absent, distant
to hold one's self off, abstain
The word "have" in
Mat 6.2, is modified with a prefix which changes its meaning to "have in full" and was commonly used on business receipts to mean "paid in full". No payment or service was expected to follow the close of the transaction.
Used in 11 Verses, 5 Books 11  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δοξάζω , verb, doxazō — to render or esteem glorious (in a wide application) (value 942)
G1392,
δοξάζω doxázō, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):—(make) glorify(-ious), full of (have) glory, honour, magnify.to think, suppose, be of opinion
to praise, extol, magnify, celebrate
to honour, do honour to, hold in honour
to make glorious, adorn with lustre, clothe with splendour
to impart glory to something, render it excellent
to make renowned, render illustrious
to cause the dignity and worth of some person or thing to become manifest and acknowledged
Used in 54 Verses, 13 Books 62  Occurrence Count
ἐλεημοσύνη , feminine noun, eleēmosynē — mercy, pity, alms (value 816)
G1654,
ἐλεημοσύνη eleēmosýnē, el-eh-ay-mos-oo'-nay; from G1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction:—alms(-deeds).mercy, pity
esp. as exhibited in giving alms, charity
the benefaction itself, a donation to the poor, alms
Used in 14 Verses, 3 Books 14  Occurrence Count
ἔμπροσθεν , adverb, emprosthen — before, in front of (in place or time) (value 559)
G1715,
ἔμπροσθεν émprosthen, em'-pros-then; from G1722 and G4314; in front of (in place (literally or figuratively) or time):—against, at, before, (in presence, sight) of.in front, before
before, i.e. in that local region which is in front of a person or thing
before, in the presence of, i.e. opposite to, over against one
before, in the sight of
before, denoting rank
Used in 45 Verses, 11 Books 48  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
μισθός , masculine noun, misthos — wages, hire (value 529)
G3408,
μισθός misthós, mis-thos'; apparently a primary word; pay for service (literally or figuratively), good or bad:—hire, reward, wages.dues paid for work
wages, hire
reward: used of the fruit naturally resulting from toils and endeavours
in both senses, rewards and punishments
of the rewards which God bestows, or will bestow, upon good deeds and endeavours
of punishments
Used in 28 Verses, 13 Books 29  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅπως , particle, hopōs — as, how, that (value 1150)
G3704,
ὅπως hópōs, hop'-oce; from G3739 and G4459; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):—because, how, (so) that, to, when.Used in 55 Verses, 14 Books 56  Occurrence Count
ὅταν , particle, hotan — whenever (value 421)
G3752,
ὅταν hótan, hot'-an; from G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:—as long (soon) as, that, + till, when(-soever), while.when, whenever, as long as, as soon as
Used in 118 Verses, 17 Books 122  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
ῥύμη , feminine noun, rhymē — the rush (of a moving body), a (crowded) street (value 548)
G4505,
ῥύμη rhýmē, hroo'-may; prolongation from G4506 in its original sense; an alley or avenue (as crowded):—lane, street.a swing, rush, force, trail, of a body in motion
a tract of way in a town shut in by buildings on both sides
a street, a lane
Used in 4 Verses, 3 Books 4  Occurrence Count
σαλπίζω , verb, salpizō — to sound a trumpet (value 1128)
G4537,
σαλπίζω salpízō, sal-pid'-zo; from G4536; to trumpet, i.e. sound a blast (literally or figuratively):—(which are yet to) sound (a trumpet).Used in 12 Verses, 3 Books 12  Occurrence Count
σοῦ , pronoun, sou — you (value 670)
G4675,
σοῦ soû, soo; genitive case of G4771; of thee, thy:—X home, thee, thine (own), thou, thy.Used in 360 Verses, 19 Books 498  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
συναγωγή , feminine noun, synagōgē — a bringing together, an assembling, a synagogue (value 1465)
G4864,
συναγωγή synagōgḗ, soon-ag-o-gay'; from (the reduplicated form of) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:—assembly, congregation, synagogue.a bringing together, gathering (as of fruits), a contracting
in the NT, an assembling together of men, an assembly of men
a synagogue
an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.
Used in 57 Verses, 7 Books 57  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
ὑπό , preposition, hypo — by, under (value 550)
G5259,
ὑπό hupŏ, hoop-o'; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):—among, by, from, in, of, under, with.Used in 212 Verses, 23 Books 231  Occurrence Count
ὑποκριτής , masculine noun, hypokritēs — one who answers, an actor, a hypocrite (value 1188)
G5273,
ὑποκριτής hupŏkritēs, hoop-ok-ree-tace'; from G5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite":—hypocrite.one who answers, an interpreter
an actor, stage player
a dissembler, pretender, hypocrite
Used in 20 Verses, 3 Books 20  Occurrence Count
ὥσπερ , adverb, hōsper — just as, even as (value 1185)
G5618,
ὥσπερ hṓsper, hoce'-per; from G5613 and G4007; just as, i.e. exactly like:—(even, like) as.Used in 42 Verses, 13 Books 42  Occurrence Count
| Matthew 6:2Modern KJV—Authorized Version |
| Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. |
| Original Text (TR 1894)Stephanus 1550 (Total 22226) |
| Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσι τὸν μισθὸν αὐτῶν. |
| Verse #23285 (Ch. #935) — 31 words, 162 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Therefore |
G3767oun |
οὖν |
520 |
| when |
G3752hotan |
ὅταν |
421 |
| thou doest |
G4160poieō |
ποιέω |
965 |
| thine alms, |
G1654eleēmosynē |
ἐλεημοσύνη |
816 |
| do not |
G3361mē |
μή |
48 |
| sound a trumpet |
G4537salpizō |
σαλπίζω |
1128 |
| before |
G1715emprosthen |
ἔμπροσθεν |
559 |
| thee, |
G4771sy |
σύ |
600 |
| as |
G5618hōsper |
ὥσπερ |
1185 |
| the hypocrites |
G5273hypokritēs |
ὑποκριτής |
1188 |
| do |
G4160poieō |
ποιέω |
965 |
| in |
G1722en |
ἐν |
55 |
| the synagogues |
G4864synagōgē |
συναγωγή |
1465 |
| and |
G2532kai |
καί |
31 |
| in |
G1722en |
ἐν |
55 |
| the streets, |
G4505rhymē |
ῥύμη |
548 |
| that |
G3704hopōs |
ὅπως |
1150 |
| they may have glory |
G1392doxazō |
δοξάζω |
942 |
| of |
G5259hypo |
ὑπό |
550 |
| men. |
G444anthrōpos |
ἄνθρωπος |
1310 |
| Verily |
G281amēn |
ἀμήν |
99 |
| I say |
G3004legō |
λέγω |
838 |
| unto you, |
G4771sy |
σύ |
600 |
| They have |
G568apechō |
ἀπέχω |
1486 |
| their |
G846autos |
αὐτός |
971 |
| reward. |
G3408misthos |
μισθός |
529 |
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