Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Take therefore no thought for the morrow: for the morrow ſhall take thought for the things of it ſelfe: ſufficient vnto the day is the euill thereof.
μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον· ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.
μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον· ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς. ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.
ἀρκετός , adjective, arketos — sufficient (value 696)
G713,
ἀρκετός arketós, ar-ket-os'; from G714; satisfactory:—enough, suffice (-ient).Used in 3 Verses, 2 Books 3  Occurrence Count
αὔριον , adverb, aurion — tomorrow (value 631)
G839,
αὔριον aúrion, ow'-ree-on; from a derivative of the same as G109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow:—(to-)morrow, next day.Used in 14 Verses, 5 Books 15  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
κακία , feminine noun, kakia — wickedness (value 52)
G2549,
κακία kakía, kak-ee'-ah; from G2556; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble:—evil, malice(-iousness), naughtiness, wickedness.malignity, malice, ill-will, desire to injure
wickedness, depravity
wickedness that is not ashamed to break laws
evil, trouble
Used in 11 Verses, 9 Books 11  Occurrence Count
μεριμνάω , verb, merimnaō — to be anxious, to care for (value 1046)
G3309,
μεριμνάω merimnáō, mer-im-nah'-o; from G3308; to be anxious about:—(be, have) care(-ful), take thought.to be anxious
to be troubled with cares
to care for, look out for (a thing)
to seek to promote one's interests
caring or providing for
Used in 17 Verses, 4 Books 19  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
| Matthew 6:34Modern KJV—Authorized Version |
| Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. |
| Original Text (TR 1894)Stephanus 1550 (Total 6961) |
| μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον· ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς. |
| Verse #23317 (Ch. #935) — 18 words, 81 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Take |
G3309merimnaō |
μεριμνάω |
1046 |
| therefore |
G3767oun |
οὖν |
520 |
| no |
G3361mē |
μή |
48 |
| thought |
G3309merimnaō |
μεριμνάω |
1046 |
| for |
G1519eis |
εἰς |
215 |
| the morrow: |
G839aurion |
αὔριον |
631 |
| for |
G1063gar |
γάρ |
104 |
| the morrow |
G839aurion |
αὔριον |
631 |
| shall take thought |
G3309merimnaō |
μεριμνάω |
1046 |
| for the things |
G3588ho |
ὁ |
70 |
| of itself. |
G1438heautou |
ἑαυτοῦ |
1176 |
| Sufficient |
G713arketos |
ἀρκετός |
696 |
| unto the day |
G2250hēmera |
ἡμέρα |
154 |
| is the evil |
G2549kakia |
κακία |
52 |
| thereof. |
G846autos |
αὐτός |
971 |
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