royal power, kingship, dominion, rule
not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
of the royal power of Jesus as the triumphant Messiah
of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah
a gnashing of teeth
used to denote extreme anguish and utter despair of men consigned to eternal punishment in hell
snarling, growling: in the sense of biting
but, moreover, and, etc.
to be, to exist, to happen, to be present
into, unto, to, towards, for, among
to cast out, drive out, to send out
with notion of violence
to drive out (cast out)
to cast out
of the world, i.e. be deprived of the power and influence he exercises in the world
a thing: excrement from the belly into the sink
to expel a person from a society: to banish from a family
to compel one to depart; to bid one depart, in stern though not violent language
so employed that the rapid motion of the one going is transferred to the one sending forth
to command or cause one to depart in haste
to draw out with force, tear out
with implication of force overcoming opposite force
to cause a thing to move straight on its intended goal
to reject with contempt, to cast off or away
without the notion of violence
to draw out, extract, one thing inserted in another
to bring out of, to draw or bring forth
to except, to leave out, i.e. not receive
to lead one forth or away somewhere with a force which he cannot resist
there, in or to that place
outer
"I will be" (future first person singular of 'to be')
and, also, even, indeed, but
weeping, lamentation
this, that, these, etc. Only significant renderings other than "the" counted
a tooth
darkness
of night darkness
of darkened eyesight or blindness
metaph.
of ignorance respecting divine things and human duties, and the accompanying ungodliness and immorality, together with their consequent misery in hell
persons in whom darkness becomes visible and holds sway
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Matthew 8:12Modern KJV—Authorized Version |
|---|
| But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. |
| Original Text (TR 1894)Stephanus 1550 (Total 10270) |
|---|
| οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. |
| Verse #23358 (Ch. #937) — 20 words, 93 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G5207yhios | υἱός | 680 | |
| G932basileia | βασιλεία | 259 | |
| G1544ekballō | ἐκβάλλω | 888 | |
| G1519eis | εἰς | 215 | |
| G1857exōteros | ἐξώτερος | 1540 | |
| G4655skotos | σκότος | 860 | |
| G1563ekei | ἐκεῖ | 40 | |
| G1510eimi | εἰμί | 65 | |
| G2805klauthmos | κλαυθμός | 770 | |
| G2532kai | καί | 31 | |
| G1030brygmos | βρυγμός | 815 | |
| G3599odous | ὀδούς | 744 | |
| Total = | 10270 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | hoi | 80 | ||
| G1161 | de | 9 | ||
| G5207 | huioi | 490 | ||
| G3588 | tēs | 508 | ||
| G932 | basileias | 459 | ||
| G1544 | ekblēthēsontai | 713 | ||
| G1519 | eis | 215 | ||
| G3588 | to | 370 | ||
| G4655 | skotos | 860 | ||
| G3588 | to | 370 | ||
| G1857 | exōteron | 1390 | ||
| G1563 | ekei | 40 | ||
| G2071 | estai | 516 | ||
| G3588 | ho | 70 | ||
| G2805 | klauthmos | 770 | ||
| G2532 | kai | 31 | ||
| G3588 | ho | 70 | ||
| G1030 | brugmos | 815 | ||
| G3588 | tōn | 1150 | ||
| G3599 | odontōn | 1344 | ||