Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)

G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

to see
1. to perceive with the eyes
2. to perceive by any of the senses
3. to perceive, notice, discern, discover
4. to see
  1. i.e. to turn the eyes, the mind, the attention to anything
  2. to pay attention, observe
  3. to see about something
    1. i.e. to ascertain what must be done about it
  4. to inspect, examine
  5. to look at, behold
5. to experience any state or condition
6. to see i.e. have an interview with, to visit
to know
1. to know of anything
2. to know, i.e. get knowledge of, understand, perceive
  1. of any fact
  2. the force and meaning of something which has definite meaning
  3. to know how, to be skilled in
3. to have regard for one, cherish, pay attention to (1Th. 5:12)

Used in 625 Verses, 26 Books 663 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐνθυμέομαι , verb, enthymeomai — to reflect on, to ponder (value 630)

G1760, †ἐνθυμέομαι enthyméomai, en-thoo-meh'-om-ahee; from a compound of G1722 and G2372; to be inspirited, i.e. ponder:—think.

to bring to mind, revolve in mind, ponder
to think, to deliberate

Used in 3 Verses, 2 Books 3 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)

G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.

Jesus = "Jehovah is salvation"
1. Jesus, the Son of God, the Saviour of mankind, God incarnate
2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Used in 935 Verses, 26 Books 975 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

καρδία , feminine noun, kardia — heart (value 136)

G2588, καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).

the heart
1. that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
2. denotes the centre of all physical and spiritual life
  1. the vigour and sense of physical life
  2. the centre and seat of spiritual life
    1. the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
    2. of the understanding, the faculty and seat of the intelligence
    3. of the will and character
    4. of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
3. of the middle or central or inmost part of anything, even though inanimate

Used in 152 Verses, 22 Books 160 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

πονηρός , adjective, ponēros — toilsome, bad (value 578)

G4190, πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.

full of labours, annoyances, hardships
1. pressed and harassed by labours
2. bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
1. in a physical sense: diseased or blind
2. in an ethical sense: evil wicked, bad
  Referring to Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace, Greek Grammar Beyond the Basics, p. 233).

Used in 71 Verses, 20 Books 76 Occurrence Count

τίς , pronoun, tis — who? which? what? (value 510)

G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

who, which, what

Used in 483 Verses, 20 Books 535 Occurrence Count

Total =			9252
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G1492	idōn	ἰδὼν	864
G3588	ho	ὁ	70
G2424	Iēsous	Ἰησοῦς	888
G3588	tas	τὰς	501
G1761	enthumēseis	ἐνθυμήσεις	927
G846	autōn	αὐτῶν	1551
G2036	eipen	εἶπεν,	150
G2444	Hinati	Ἱνατί	371
G5210	humeis	ὑμεῖς	655
G1760	enthumeisthe	ἐνθυμεῖσθε	733
G4190	ponēra	πονηρὰ	309
G1722	en	ἐν	55
G3588	tais	ταῖς	511
G2588	kardiais	καρδίαις	346
G5216	humōn	ὑμῶν;	1290

Verse #23384 (Ch. #938) — 16 words, 81 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
Jesus	G2424iēsous	Ἰησοῦς	888
knowing	G3708horaō	ὁράω	971
their	G846autos	αὐτός	971
thoughts	G1761enthymēsis	ἐνθύμησις	922
said,	G3004legō	λέγω	838
Wherefore	G5101tis	τίς	510
think	G1760enthymeomai	ἐνθυμέομαι	630
ye	G4771sy	σύ	600
evil	G4190ponēros	πονηρός	578
in	G1722en	ἐν	55
your	G4771sy	σύ	600
hearts?	G2588kardia	καρδία	136