to take with the hand
to take hold of, take up
to take up, receive
used of a place receiving one
to receive or grant access to, a visitor, not to refuse intercourse or friendship
to receive hospitality
to receive into one's family to bring up or educate
of the thing offered in speaking, teaching, instructing
to receive favourably, give ear to, embrace, make one's own, approve, not to reject
to receive. i.e. to take upon one's self, sustain, bear, endure
to receive, get
to learn
righteous, observing divine laws
in a wide sense, upright, righteous, virtuous, keeping the commands of God
of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
innocent, faultless, guiltless
used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
only Christ truly
approved of or acceptable of God
in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
into, unto, to, towards, for, among
and, also, even, indeed, but
to take
to take with the hand, lay hold of, any person or thing in order to use it
to take up a thing to be carried
to take upon one's self
to take in order to carry away
without the notion of violence, i,e to remove, take away
to take what is one's own, to take to one's self, to make one's own
to claim, procure, for one's self
to associate with one's self as companion, attendant
of that which when taken is not let go, to seize, to lay hold of, apprehend
to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
catch at, reach after, strive to obtain
to take a thing due, to collect, gather (tribute)
to take
to admit, receive
to receive what is offered
not to refuse or reject
to receive a person, give him access to one's self,
to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
to take, to choose, select
to take beginning, to prove anything, to make a trial of, to experience
to receive (what is given), to gain, get, obtain, to get back
dues paid for work
wages, hire
reward: used of the fruit naturally resulting from toils and endeavours
in both senses, rewards and punishments
of the rewards which God bestows, or will bestow, upon good deeds and endeavours
of punishments
this, that, these, etc. Only significant renderings other than "the" counted
name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
in Greek writings, an interpreter of oracles or of other hidden things
one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
of John the Baptist, the herald of Jesus the Messiah
of the illustrious prophet, the Jews expected before the advent of the Messiah
the Messiah
of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
of prophets that appeared in the apostolic age among Christians
they are associated with the apostles
they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27)
in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
a poet (because poets were believed to sing under divine inspiration)
of Epimenides (Tit. 1:12)
| Original Text (TR 1894)Stephanus 1550 (Total 11384) |
|---|
| ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται· καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται. |
| Verse #23459 (Ch. #939) — 19 words, 110 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1209dechomai | δέχομαι | 730 | |
| G4396prophētēs | προφήτης | 1266 | |
| G1519eis | εἰς | 215 | |
| G3686onoma | ὄνομα | 231 | |
| G4396prophētēs | προφήτης | 1266 | |
| G2983lambanō | λαμβάνω | 924 | |
| G4396prophētēs | προφήτης | 1266 | |
| G3408misthos | μισθός | 529 | |
| G2532kai | καί | 31 | |
| G1209dechomai | δέχομαι | 730 | |
| G1342dikaios | δίκαιος | 315 | |
| G1519eis | εἰς | 215 | |
| G3686onoma | ὄνομα | 231 | |
| G1342dikaios | δίκαιος | 315 | |
| G2983lambanō | λαμβάνω | 924 | |
| G1342dikaios | δίκαιος | 315 | |
| G3408misthos | μισθός | 529 | |
| Total = | 11384 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | ho | 70 | ||
| G1209 | dechomenos | 1044 | ||
| G4396 | prophētēn | 1116 | ||
| G1519 | eis | 215 | ||
| G3686 | onoma | 231 | ||
| G4396 | prophētou | 1528 | ||
| G3408 | misthon | 379 | ||
| G4396 | prophētou | 1528 | ||
| G2983 | lēpsetai | 1054 | ||
| G2532 | kai | 31 | ||
| G3588 | ho | 70 | ||
| G1209 | dechomenos | 1044 | ||
| G1342 | dikaion | 165 | ||
| G1519 | eis | 215 | ||
| G3686 | onoma | 231 | ||
| G1342 | dikaiou | 515 | ||
| G3408 | misthon | 379 | ||
| G1342 | dikaiou | 515 | ||
| G2983 | lēpsetai | 1054 | ||