Bible Gematria Explorer

ἀναγινώσκω , verb, anaginōskō — to know certainly, know again, read (value 1935)

G314, ἀναγινώσκω anaginṓskō, an-ag-in-oce'-ko; from G303 and G1097; to know again, i.e. (by extension) to read:—read.

to distinguish between, to recognise, to know accurately, to acknowledge
to read

Used in 30 Verses, 10 Books 33 Occurrence Count

ἀναίτιος , adjective, anaitios — guiltless (value 642)

G338, ἀναίτιος anaítios, an-ah'-ee-tee-os; from G1 (as a negative particle) and G159 (in the sense of G156); innocent:—blameless, guiltless.

guiltless, innocent

Used in 2 Verses, 1 Book 2 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἤ , particle, ē — or, than (value 8)

G2228, ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

either, or, than

Used in 284 Verses, 24 Books 359 Occurrence Count

ἱερεύς , masculine noun, hiereus — a priest (value 720)

G2409, ἱερεύς hiereús, hee-er-yooce'; from G2413; a priest (literally or figuratively):—(high) priest.

a priest, one who offers sacrifices and in general in busied with sacred rites
1. referring to priests of Gentiles or the Jews,
metaph. of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ

Used in 30 Verses, 7 Books 32 Occurrence Count

ἱερόν , neuter noun, hieron — temple (value 235)

G2411, ἱερόν hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.

a sacred place, temple
1. used of the temple of Artemis at Ephesus
2. used of the temple at Jerusalem
  The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

Used in 67 Verses, 6 Books 71 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

νόμος , masculine noun, nomos — that which is assigned, usage, law (value 430)

G3551, νόμος nómos, nom'-os; from a primary νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):—law.

anything established, anything received by usage, a custom, a law, a command
1. of any law whatsoever
  1. a law or rule producing a state approved of God
    1. by the observance of which is approved of God
  2. a precept or injunction
  3. the rule of action prescribed by reason
2. of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
3. the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
4. the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT

Used in 158 Verses, 12 Books 196 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)

G4521, σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.

the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
1. the institution of the sabbath, the law for keeping holy every seventh day of the week
2. a single sabbath, sabbath day
seven days, a week

Used in 62 Verses, 7 Books 68 Occurrence Count

Total =			10204
Original Text
Strong's #	Translit	Greek	Value	Inc
G2228	ē	ἢ	8
G3756	ouk	οὐκ	490
G314	anegnōte	ἀνέγνωτε	1214
G1722	en	ἐν	55
G3588	tō	τῷ	1110
G3551	nomō	νόμῳ,	970
G3754	hoti	ὅτι	380
G3588	tois	τοῖς	580
G4521	sabbasin	σάββασιν	466
G3588	hoi	οἱ	80
G2409	hiereis	ἱερεῖς	330
G1722	en	ἐν	55
G3588	tō	τῷ	1110
G2411	hierō	ἱερῷ	925
G3588	to	τὸ	370
G4521	sabbaton	σάββατον	626
G953	bebēlousi	βεβηλοῦσι,	727
G2532	kai	καὶ	31
G338	anaitioi	ἀναίτιοί	452
G1526	eisi	εἰσι;	225

Verse #23495 (Ch. #941) — 20 words, 85 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Or	G2228ē	ἤ	8
have ye	G314anaginōskō	ἀναγινώσκω	1935
not	G3756ou	οὐ	470
read	G314anaginōskō	ἀναγινώσκω	1935
in	G1722en	ἐν	55
the law,	G3551nomos	νόμος	430
how that	G3754hoti	ὅτι	380
on the sabbath days	G4521sabbaton	σάββατον	626
the priests	G2409hiereus	ἱερεύς	720
in	G1722en	ἐν	55
the temple	G2411hieron	ἱερόν	235
profane	G953bebēloō	βεβηλόω	917
the sabbath,	G4521sabbaton	σάββατον	626
and	G2532kai	καί	31
are	G1510eimi	εἰμί	65
blameless?	G338anaitios	ἀναίτιος	642