But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
But if I caſt out deuils by the Spirit of God, then the kingdome of God is come vnto you.
εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
Εἰ δὲ ἐγὼ ἐν πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
ἄρα , particle, ara — therefore (an illative particle) (value 102)
G686,
ἄρα ára, ar'-ah; probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):—haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially G1065 or G3767 (after) or G1487 (before). Compare also G687.therefore, so then, wherefore
Used in 51 Verses, 12 Books 51 Occurrence Count
βασιλεία , feminine noun, basileia — kingdom, sovereignty, royal power (value 259)
G932,
βασιλεία basileía, bas-il-i'-ah; from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):—kingdom, + reign.royal power, kingship, dominion, rule
not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
of the royal power of Jesus as the triumphant Messiah
of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah
Used in 154 Verses, 17 Books 162 Occurrence Count
δαιμόνιον , neuter noun, daimonion — an evil spirit, a demon (value 305)
G1140,
δαιμόνιον daimónion, dahee-mon'-ee-on; neuter of a derivative of G1142; a dæmonic being; by extension a deity:—devil, god.the divine power, deity, divinity
a spirit, a being inferior to God, superior to men
evil spirits or the messengers and ministers of the devil
Used in 52 Verses, 9 Books 60 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505 Occurrence Count
ἐκβάλλω , verb, ekballō — to cast out (value 888)
G1544,
ἐκβάλλω ekbállō, ek-bal'-lo; from G1537 and G906; to eject (literally or figuratively):—bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).to cast out, drive out, to send out
with notion of violence
to drive out (cast out)
to cast out
of the world, i.e. be deprived of the power and influence he exercises in the world
a thing: excrement from the belly into the sink
to expel a person from a society: to banish from a family
to compel one to depart; to bid one depart, in stern though not violent language
so employed that the rapid motion of the one going is transferred to the one sending forth
to command or cause one to depart in haste
to draw out with force, tear out
with implication of force overcoming opposite force
to cause a thing to move straight on its intended goal
to reject with contempt, to cast off or away
without the notion of violence
to draw out, extract, one thing inserted in another
to bring out of, to draw or bring forth
to except, to leave out, i.e. not receive
to lead one forth or away somewhere with a force which he cannot resist
Used in 76 Verses, 9 Books 82 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437 Occurrence Count
φθάνω , verb, phthanō — to come before (another), anticipate, arrive (value 1360)
G5348,
φθάνω phthánō, fthan'-o; apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at:—(already) attain, come, prevent.to come before, precede, anticipate
to come to, arrive at
to reach, attain to
Used in 7 Verses, 6 Books 7 Occurrence Count
| Matthew 12:28Modern KJV—Authorized Version |
| But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. |
| Original Text (TR 1894)Stephanus 1550 (Total 7171) |
| εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. |
| Verse #23518 (Ch. #941) — 17 words, 70 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| if |
G1487ei |
εἰ |
15 |
| I |
G1473egō |
ἐγώ |
808 |
| cast out |
G1544ekballō |
ἐκβάλλω |
888 |
| devils |
G1140daimonion |
δαιμόνιον |
305 |
| by |
G1722en |
ἐν |
55 |
| the Spirit |
G4151pneuma |
πνεῦμα |
576 |
| of God, |
G2316theos |
θεός |
284 |
| then |
G686ara |
ἄρα |
102 |
| the kingdom |
G932basileia |
βασιλεία |
259 |
| of God |
G2316theos |
θεός |
284 |
| is come |
G5348phthanō |
φθάνω |
1360 |
| unto |
G1909epi |
ἐπί |
95 |
| you. |
G4771sy |
σύ |
600 |
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