And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
And hee commanded the multitude to ſit downe on the graſſe, & tooke the fiue loaues, and the two fiſhes, and looking vp to heauen, hee bleſſed, and brake, and gaue the loaues to his Diſciples, and the Diſciples to the multitude.
καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν, εὐλόγησε, καὶ κλάσας ἔδωκε τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις.
Καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν, εὐλόγησε, καὶ κλάσας ἔδωκε τοῖς μαθηταῖς τοὺς ἄρτους· οἱ δὲ μαθηταὶ τοῖς ὄχλοις.
ἀναβλέπω , verb, anablepō — to look up, recover sight (value 969)
G308,
ἀναβλέπω anablépō, an-ab-lep'-o; from G303 and G991; to look up; by implication, to recover sight:—look (up), see, receive sight.to look up
to recover (lost) sight
Used in 24 Verses, 5 Books 26  Occurrence Count
ἀνακλίνω , verb, anaklinō — to lay upon, lay down, to lie back (value 962)
G347,
ἀνακλίνω anaklínō, an-ak-lee'-no; from G303 and G2827; to lean back:—lay, (make) sit down.to lean against, lean upon
to lay down
to make or bid to recline
Used in 8 Verses, 3 Books 8  Occurrence Count
ἄρτος , masculine noun, artos — bread, a loaf (value 671)
G740,
ἄρτος ártos, ar'-tos; from G142; bread (as raised) or a loaf:—(shew-)bread, loaf.food composed of flour mixed with water and baked
the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
loaves were consecrated to the Lord
of the bread used at the love-feasts and at the Lord's Table
food of any kind
Used in 91 Verses, 9 Books 99  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δίδωμι , verb, didōmi — to give (value 868)
G1325,
δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
Used in 377 Verses, 22 Books 413  Occurrence Count
δύο , indeclinable noun, dyo — two (value 474)
G1417,
δύο dýo, doo'-o; a primary numeral; "two":—both, twain, two.Used in 124 Verses, 13 Books 134  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
εὐλογέω , verb, eulogeō — to speak well of, praise (value 1313)
G2127,
†εὐλογέω eulogéō, yoo-log-eh'-o; from a compound of G2095 and G3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper):—bless, praise.to praise, celebrate with praises
to invoke blessings
to consecrate a thing with solemn prayers
to ask God's blessing on a thing
pray God to bless it to one's use
pronounce a consecratory blessing on
of God
to cause to prosper, to make happy, to bestow blessings on
favoured of God, blessed
Used in 42 Verses, 12 Books 44  Occurrence Count
ἰχθύς , masculine noun, ichthys — a fish (value 1219)
G2486,
ἰχθύς ichthýs, ikh-thoos'; of uncertain affinity; a fish:—fish.Used in 18 Verses, 5 Books 20  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κελεύω , verb, keleuō — to command (value 1260)
G2753,
κελεύω keleúō, kel-yoo'-o; from a primary κέλλω kéllō (to urge on); "hail"; to incite by word, i.e. order:—bid, (at, give) command(-ment).Used in 27 Verses, 3 Books 27  Occurrence Count
κλάω , verb, klaō — to break (value 851)
G2806,
κλάω kláō, klah'-o; a primary verb; to break (specially, of bread):—break.to break
used in the NT of the breaking of bread or communion
Used in 14 Verses, 5 Books 15  Occurrence Count
λαμβάνω , verb, lambanō — to take, receive (value 924)
G2983,
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).to take
to take with the hand, lay hold of, any person or thing in order to use it
to take up a thing to be carried
to take upon one's self
to take in order to carry away
without the notion of violence, i,e to remove, take away
to take what is one's own, to take to one's self, to make one's own
to claim, procure, for one's self
to associate with one's self as companion, attendant
of that which when taken is not let go, to seize, to lay hold of, apprehend
to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
catch at, reach after, strive to obtain
to take a thing due, to collect, gather (tribute)
to take
to admit, receive
to receive what is offered
not to refuse or reject
to receive a person, give him access to one's self,
to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
to take, to choose, select
to take beginning, to prove anything, to make a trial of, to experience
to receive (what is given), to gain, get, obtain, to get back
Used in 247 Verses, 21 Books 261  Occurrence Count
μαθητής , masculine noun, mathētēs — a disciple (value 566)
G3101,
μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.a learner, pupil, disciple
Used in 253 Verses, 5 Books 269  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐρανός , masculine noun, ouranos — heaven (value 891)
G3772,
οὐρανός ouranós, oo-ran-os'; perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):—air, heaven(-ly), sky.the vaulted expanse of the sky with all things visible in it
the universe, the world
the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
Used in 264 Verses, 20 Books 284  Occurrence Count
ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)
G3793,
ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.a crowd
a casual collection of people
a multitude of men who have flocked together in some place
a throng
a multitude
the common people, as opposed to the rulers and leading men
with contempt: the ignorant multitude, the populace
a multitude
the multitudes, seems to denote troops of people gathered together without order
Used in 170 Verses, 6 Books 175  Occurrence Count
πέντε , indeclinable noun, pente — five (value 440)
G4002,
πέντε pénte, pen'-teh; a primary number; "five":—five.Used in 33 Verses, 7 Books 38  Occurrence Count
χόρτος , masculine noun, chortos — a feeding place, food, grass (value 1340)
G5528,
χόρτος chórtos, khor'-tos; apparently a primary word; a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation:—blade, grass, hay.the place where grass grows and animals graze
grass, herbage, hay, provender
of green grass
of growing crops
Used in 13 Verses, 8 Books 15  Occurrence Count
| Matthew 14:19Modern KJV—Authorized Version |
| And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. |
| Original Text (TR 1894)Stephanus 1550 (Total 21929) |
| καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν, εὐλόγησε, καὶ κλάσας ἔδωκε τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις. |
| Verse #23617 (Ch. #943) — 34 words, 172 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| he commanded |
G2753keleuō |
κελεύω |
1260 |
| the multitude |
G3793ochlos |
ὄχλος |
970 |
| to sit down |
G347anaklinō |
ἀνακλίνω |
962 |
| on |
G1909epi |
ἐπί |
95 |
| the grass, |
G5528chortos |
χόρτος |
1340 |
| and |
G2532kai |
καί |
31 |
| took |
G2983lambanō |
λαμβάνω |
924 |
| the |
G740artos |
ἄρτος |
671 |
| five |
G4002pente |
πέντε |
440 |
| loaves, |
G740artos |
ἄρτος |
671 |
| and |
G2532kai |
καί |
31 |
| the |
G2486ichthys |
ἰχθύς |
1219 |
| two |
G1417dyo |
δύο |
474 |
| fishes, |
G2486ichthys |
ἰχθύς |
1219 |
| and looking up |
G308anablepō |
ἀναβλέπω |
969 |
| to |
G1519eis |
εἰς |
215 |
| heaven, |
G3772ouranos |
οὐρανός |
891 |
| he blessed, |
G2127eulogeō |
εὐλογέω |
1313 |
| and |
G2532kai |
καί |
31 |
| brake, |
G2806klaō |
κλάω |
851 |
| and gave |
G1325didōmi |
δίδωμι |
868 |
| the loaves |
G740artos |
ἄρτος |
671 |
| to |
G3101mathētēs |
μαθητής |
566 |
| his disciples, |
G3101mathētēs |
μαθητής |
566 |
| and |
G1161de |
δέ |
9 |
| the disciples |
G3101mathētēs |
μαθητής |
566 |
| to the multitude. |
G3793ochlos |
ὄχλος |
970 |
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