Bible Gematria Explorer | Matthew 15:32

Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπε, Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέρας τρεῖς προσμένουσί μοι, καὶ οὐκ ἔχουσι τί φάγωσι· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ.

Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὑτοῦ, εἶπε, Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέρας τρεῖς προσμένουσί μοι, καὶ οὐκ ἔχουσι τί φάγωσι· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ.

ἀπολύω , verb, apolyō — to set free, release (value 1381)

G630, ἀπολύω apolýō, ap-ol-oo'-o; from G575 and G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:—(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.

to set free
to let go, dismiss, (to detain no longer)
1. a petitioner to whom liberty to depart is given by a decisive answer
2. to bid depart, send away
to let go free, release
1. a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart
2. to acquit one accused of a crime and set him at liberty
3. indulgently to grant a prisoner leave to depart
4. to release a debtor, i.e. not to press one's claim against him, to remit his debt
used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
to send one's self away, to depart

Used in 63 Verses, 6 Books 69 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

ἐκλύω , verb, eklyō — to loose, release, to grow weary (value 1255)

G1590, ἐκλύω eklýō, ek-loo'-o; from G1537 and G3089; to relax (literally or figuratively):—faint.

to loose, unloose, to set free
to dissolve, metaph., to weaken, relax, exhaust
1. to have one's strength relaxed, to be enfeebled through exhaustion, to grow weak, grow weary, be tired out
2. to despond, become faint hearted

Used in 6 Verses, 4 Books 6 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐπί , preposition, epi — on, upon (value 95)

G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against

Used in 791 Verses, 25 Books 898 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

θέλω , verb, thelō — to will, wish (value 844)

G2309, †θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

to will, have in mind, intend
1. to be resolved or determined, to purpose
2. to desire, to wish
3. to love
  1. to like to do a thing, be fond of doing
4. to take delight in, have pleasure

Used in 201 Verses, 22 Books 210 Occurrence Count

Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)

G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.

Jesus = "Jehovah is salvation"
1. Jesus, the Son of God, the Saviour of mankind, God incarnate
2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Used in 935 Verses, 26 Books 975 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μήποτε , conjunction, mēpote — never, lest ever (value 503)

G3379, μήποτε mḗpote, may'-pot-eh; from G3361 and G4218; not ever; also if (or lest) ever (or perhaps):—if peradventure, lest (at any time, haply), not at all, whether or not.

that... not, lest, whether perhaps, whether or not, in no way, perhaps

Used in 25 Verses, 7 Books 25 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὁδός , feminine noun, hodos — a way, road (value 344)

G3598, ὁδός hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.

properly
1. a way
  1. a travelled way, road
2. a travellers way, journey, travelling
metaph.
1. a course of conduct
2. a way (i.e. manner) of thinking, feeling, deciding

Used in 99 Verses, 13 Books 102 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)

G3793, ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.

a crowd
1. a casual collection of people
  1. a multitude of men who have flocked together in some place
  2. a throng
2. a multitude
  1. the common people, as opposed to the rulers and leading men
  2. with contempt: the ignorant multitude, the populace
3. a multitude
  1. the multitudes, seems to denote troops of people gathered together without order

Used in 170 Verses, 6 Books 175 Occurrence Count

προσκαλέομαι , verb, proskaleō — to call to (value 627)

G4341, †προσκαλέομαι proskaléomai, pros-kal-eh'-om-ahee; middle voice from G4314 and G2564; to call toward oneself, i.e. summon, invite:—call (for, to, unto).

to call to
to call to one's self
to bid to come to one's self
metaph.
1. God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom
2. Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to intrust a service having reference to the extension of the gospel

Used in 30 Verses, 5 Books 30 Occurrence Count

προσμένω , verb, prosmenō — to wait longer (value 1345)

G4357, προσμένω prosménō, pros-men'-o; from G4314 and G3306; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in:—abide still, be with, cleave unto, continue in (with).

to remain with, to continue with one
to hold fast to: the grace of God received in the Gospel
to remain still, tarry, stay

Used in 6 Verses, 4 Books 6 Occurrence Count

σπλαγχνίζομαι , verb, splagchnizomai — to be moved in the inward parts, to feel compassion (value 1102)

G4697, σπλαγχνίζομαι splanchnízomai, splangkh-nid'-zom-ahee; middle voice from G4698; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity:—have (be moved with) compassion.

to be moved as to one's bowels, hence to be moved with compassion, have compassion (for the bowels were thought to be the seat of love and pity)

Used in 12 Verses, 3 Books 12 Occurrence Count

τίς , pronoun, tis — who? which? what? (value 510)

G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

who, which, what

Used in 483 Verses, 20 Books 535 Occurrence Count

φάγω , verb, phágō — eat (value 1304)

G5315, φάγω phágō, fag'-o; a primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively):—eat, meat.

to eat
to eat (consume) a thing
1. to take food, eat a meal
2. metaph. to devour, consume

Used in 90 Verses, 11 Books 97 Occurrence Count

Verse #23666 (Ch. #944) — 34 words, 171 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Then	G1161de	δέ	9
Jesus	G2424iēsous	Ἰησοῦς	888
called	G4341proskaleō	προσκαλέομαι	627
his	G846autos	αὐτός	971
disciples	G3101mathētēs	μαθητής	566
unto him, and said,	G3004legō	λέγω	838
I have compassion	G4697splagchnizomai	σπλαγχνίζομαι	1102
on	G1909epi	ἐπί	95
the multitude,	G3793ochlos	ὄχλος	970
because	G3754hoti	ὅτι	380
they continue with	G4357prosmenō	προσμένω	1345
me	G1473egō	ἐγώ	808
now	G2235ēdē	ἤδη	20
three	G5140treis	τρεῖς	615
days,	G2250hēmera	ἡμέρα	154
and	G2532kai	καί	31
have	G2192echō	ἔχω	1405
nothing	G3756ou	οὐ	470
to	G5101tis	τίς	510
eat:	G5315phágō	φάγω	1304
and	G2532kai	καί	31
I will	G2309thelō	θέλω	844
not	G3756ou	οὐ	470
send	G630apolyō	ἀπολύω	1381
them	G846autos	αὐτός	971
away	G630apolyō	ἀπολύω	1381
fasting,	G3523nēstis	νῆστις	768
lest	G3379mēpote	μήποτε	503
they faint	G1590eklyō	ἐκλύω	1255
in	G1722en	ἐν	55
the way.	G3598hodos	ὁδός	344

Total =			21185
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	Ho	Ὁ	70
G1161	de	δὲ	9
G2424	Iēsous	Ἰησοῦς	888
G4341	proskalesamenos	προσκαλεσάμενος	1072
G3588	tous	τοὺς	970
G3101	mathētas	μαθητὰς	559
G846	autou	αὐτοῦ	1171
G2036	eipe	εἶπε,	100
G4697	Splanchnizomai	Σπλαγχνίζομαι	1102
G1909	epi	ἐπὶ	95
G3588	ton	τὸν	420
G3793	ochlon	ὄχλον,	820
G3754	hoti	ὅτι	380
G2235	ēdē	ἤδη	20
G2250	hēmeras	ἡμέρας	354
G5140	treis	τρεῖς	615
G4357	prosmenousi	προσμένουσί	1225
G3427	moi	μοι,	120
G2532	kai	καὶ	31
G3756	ouk	οὐκ	490
G2192	echousi	ἔχουσι	1285
G5101	ti	τί	310
G5315	phagōsi	φάγωσι·	1514
G2532	kai	καὶ	31
G630	apolusai	ἀπολῦσαι	792
G846	autous	αὐτοὺς	1371
G3523	nēsteis	νήστεις	773
G3756	ou	οὐ	470
G2309	thelō	θέλω,	844
G3379	mēpote	μήποτε	503
G1590	ekluthōsin	ἐκλυθῶσιν	1524
G1722	en	ἐν	55
G3588	tē	τῇ	318
G3598	hodō	ὁδῷ.	884