Bible Gematria Explorer | Matthew 16:12

ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)

G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Used in 601 Verses, 27 Books 635 Occurrence Count

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

ἄρτος , masculine noun, artos — bread, a loaf (value 671)

G740, ἄρτος ártos, ar'-tos; from G142; bread (as raised) or a loaf:—(shew-)bread, loaf.

food composed of flour mixed with water and baked
1. the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
2. loaves were consecrated to the Lord
3. of the bread used at the love-feasts and at the Lord's Table
food of any kind

Used in 91 Verses, 9 Books 99 Occurrence Count

διδαχή , feminine noun, didachē — doctrine, teaching (value 627)

G1322, διδαχή didachḗ, did-akh-ay'; from G1321; instruction (the act or the matter):—doctrine, hath been taught.

teaching
1. that which is taught
2. doctrine, teaching, concerning something
the act of teaching, instruction
1. in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public

Used in 29 Verses, 12 Books 30 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

ζύμη , feminine noun, zymē — leaven (value 455)

G2219, ζύμη zýmē, dzoo'-may; probably from G2204; ferment (as if boiling up):—leaven.

leaven
metaph. of inveterate mental and moral corruption, viewed in its tendency to infect others
Leaven is applied to that substance which is small in quantity, yet thoroughly pervades a thing by its influence. The NT uses it in both a positive (cf. Mat 13:33) or negative sense (e.g., "a little leaven leaveneth the whole lump").

Used in 11 Verses, 5 Books 13 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

προσέχω , verb, prosechō — to hold to, turn to, attend to (value 1855)

G4337, προσέχω proséchō, pros-ekh'-o; from G4314 and G2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:—(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.

to bring to, bring near
1. to bring a ship to land, and simply to touch at, put in
to turn the mind to, attend to be attentive
1. to a person or a thing: of caring for, providing for
to attend to one's self, i.e. to give heed to one's self
1. give attention to, take heed
to apply one's self to, attach one's self to, hold or cleave to a person or a thing
1. to be given or addicted to
2. to devote thought and effort to

Used in 24 Verses, 7 Books 24 Occurrence Count

Σαδδουκαῖος , masculine noun, saddoukaios — a Sadducee, a member of a Jewish religious sect (value 980)

G4523, Σαδδουκαῖος Saddoukaîos, sad-doo-kah'-yos; probably from G4524; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:—Sadducee.

Sadducees = "the righteous"
1. a religious party at the time of Christ among the Jews, who denied that the oral law was a revelation of God to the Israelites, and who deemed the written law alone to be obligatory on the nation, as the divine authority. They denied the following doctrines:
  1. resurrection of the body
  2. immortality of the soul
  3. existence of spirits and angels
  4. divine predestination, affirmed free will

Used in 14 Verses, 4 Books 14 Occurrence Count

συνίημι , verb, syniēmi — to set together, to understand (value 718)

G4920, συνίημι syníēmi, soon-ee'-ay-mee; from G4862 and ἵημι híēmi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:—consider, understand, be wise.

to set or bring together
1. in a hostile sense, of combatants
to put (as it were) the perception with the thing perceived
1. to set or join together in the mind
  1. i.e. to understand: the man of understanding
  2. idiom for: a good and upright man (having the knowledge of those things which pertain to salvation)

Used in 25 Verses, 7 Books 26 Occurrence Count

τότε , adverb, tote — then, at that time (value 675)

G5119, τότε tóte, tot'-eh; from (the neuter of) G3588 and G3753; the when, i.e. at the time that (of the past or future, also in consecution):—that time, then.

then
at that time

Used in 157 Verses, 14 Books 159 Occurrence Count

Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)

G5330, †Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Used in 95 Verses, 6 Books 100 Occurrence Count

Total =			12409
Original Text
Strong's #	Translit	Greek	Value	Inc
G5119	tote	τότε	675
G4920	sunēkan	συνῆκαν	729
G3754	hoti	ὅτι	380
G3756	ouk	οὐκ	490
G2036	eipe	εἶπε	100
G4337	prosechein	προσέχειν	1120
G575	apo	ἀπὸ	151
G3588	tēs	τῆς	508
G2219	zumēs	ζύμης	655
G3588	tou	τοῦ	770
G740	artou	ἄρτου,	871
G235	all’	ἀλλ’	61
G575	apo	ἀπὸ	151
G3588	tēs	τῆς	508
G1322	didachēs	διδαχῆς	827
G3588	tōn	τῶν	1150
G5330	Pharisaiōn	Φαρισαίων	1672
G2532	kai	καὶ	31
G4523	Saddoukaiōn	Σαδδουκαίων.	1560

Verse #23685 (Ch. #945) — 19 words, 91 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Then	G5119tote	τότε	675
understood they	G4920syniēmi	συνίημι	718
how that	G3754hoti	ὅτι	380
he bade	G3004legō	λέγω	838
them not	G3756ou	οὐ	470
beware	G4337prosechō	προσέχω	1855
of	G575apo	ἀπό	151
the leaven	G2219zymē	ζύμη	455
of bread,	G740artos	ἄρτος	671
but	G235alla	ἀλλά	62
of	G575apo	ἀπό	151
the doctrine	G1322didachē	διδαχή	627
of the Pharisees	G5330pharisaios	Φαρισαῖος	1092
and	G2532kai	καί	31
of the Sadducees.	G4523saddoukaios	Σαδδουκαῖος	980