But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
But he turned, and ſaid vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou ſauoureſt not the things that be of God, but thoſe that be of men.
ὁ δὲ στραφεὶς εἶπε τῷ Πέτρῳ, Ὕπαγε ὀπίσω μου, Σατανᾶ, σκάνδαλόν μου εἶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.
Ὁ δὲ στραφεὶς εἶπε τῷ Πέτρῳ, Ὕπαγε ὀπίσω μου σατανᾶ, σκάνδαλόν μου εἶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἶ , verb, ei — are, be (value 15)
G1488,
εἶ eî, i; second person singular present of G1510; thou art:—art, be.Used in 89 Verses, 10 Books 92  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὀπίσω , adverb, opisō — back, behind, after (value 1160)
G3694,
ὀπίσω opísō, op-is'-o; from the same as G3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):—after, back(-ward), (+ get) behind, + follow.back, behind, after, afterwards
of place: things that are behind
of time: after
Used in 36 Verses, 10 Books 36  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
Πέτρος , proper masculine noun, petros — "a stone" or "a boulder", Peter, one of the twelve apostles (value 755)
G4074,
Πέτρος Pétros, pet'-ros; apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle:—Peter, rock. Compare G2786.Peter = "a rock or a stone"
one of the twelve disciples of Jesus
Used in 157 Verses, 8 Books 162  Occurrence Count
Σατανᾶς , proper masculine noun, satanas — the adversary, Satan, the devil (value 753)
G4567,
Σατανᾶς Satanâs, sat-an-as'; of Chaldee origin corresponding to H4566 (with the definite affix); the accuser, i.e. the devil:—Satan.adversary (one who opposes another in purpose or act), the name given to
the prince of evil spirits, the inveterate adversary of God and Christ
he incites apostasy from God and to sin
circumventing men by his wiles
the worshippers of idols are said to be under his control
by his demons he is able to take possession of men and inflict them with diseases
by God's assistance he is overcome
on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
a Satan-like man
Used in 33 Verses, 12 Books 35  Occurrence Count
σκάνδαλον , neuter noun, skandalon — a stick for bait (of a trap), generally a snare, a stumbling block, an offense (value 426)
G4625,
σκάνδαλον skándalon, skan'-dal-on; ("scandal"); probably from a derivative of G2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin):—occasion to fall (of stumbling), offence, thing that offends, stumblingblock.the movable stick or trigger of a trap, a trap stick
a trap, snare
any impediment placed in the way and causing one to stumble or fall, (a stumbling block, occasion of stumbling) i.e. a rock which is a cause of stumbling
fig. applied to Jesus Christ, whose person and career were so contrary to the expectations of the Jews concerning the Messiah, that they rejected him and by their obstinacy made shipwreck of their salvation
any person or thing by which one is (entrapped) drawn into error or sin
Used in 13 Verses, 8 Books 15  Occurrence Count
στρέφω , verb, strephō — to turn, to change (value 1905)
G4762,
στρέφω stréphō, stref'-o; strengthened from the base of G5157; to twist, i.e. turn quite around or reverse (literally or figuratively):—convert, turn (again, back again, self, self about).to turn, turn around
to turn one's self (i.e. to turn the back to one
of one who no longer cares for another)
metaph. to turn one's self from one's course of conduct, i.e. to change one's mind
Used in 18 Verses, 5 Books 18  Occurrence Count
ὑπάγω , verb, hypagō — to lead or bring under, to lead on slowly, to depart (value 1284)
G5217,
ὑπάγω hupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.to lead under, bring under
to withdraw one's self, to go away, depart
Used in 77 Verses, 7 Books 81  Occurrence Count
φρονέω , verb, phroneō — to have understanding, to think (value 1525)
G5426,
φρονέω phronéō, fron-eh'-o; from G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):—set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.to have understanding, be wise
to feel, to think
to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
to think or judge what one's opinion is
to be of the same mind i.e. agreed together, cherish the same views, be harmonious
to direct one's mind to a thing, to seek, to strive for
to seek one's interest or advantage
to be of one's party, side with him (in public affairs)
Used in 21 Verses, 9 Books 29  Occurrence Count
| Matthew 16:23Modern KJV—Authorized Version |
| But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. |
| Original Text (TR 1894)Stephanus 1550 (Total 14306) |
| ὁ δὲ στραφεὶς εἶπε τῷ Πέτρῳ, Ὕπαγε ὀπίσω μου, Σατανᾶ, σκάνδαλόν μου εἶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων. |
| Verse #23696 (Ch. #945) — 23 words, 93 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| he turned, |
G4762strephō |
στρέφω |
1905 |
| and said |
G3004legō |
λέγω |
838 |
| unto Peter, |
G4074petros |
Πέτρος |
755 |
| Get thee |
G5217hypagō |
ὑπάγω |
1284 |
| behind |
G3694opisō |
ὀπίσω |
1160 |
| me, |
G1473egō |
ἐγώ |
808 |
| Satan: |
G4567satanas |
Σατανᾶς |
753 |
| thou art |
G1510eimi |
εἰμί |
65 |
| an offence |
G4625skandalon |
σκάνδαλον |
426 |
| unto me: |
G1473egō |
ἐγώ |
808 |
| for |
G3754hoti |
ὅτι |
380 |
| thou savourest |
G5426phroneō |
φρονέω |
1525 |
| not |
G3756ou |
οὐ |
470 |
| the things that be |
G3588ho |
ὁ |
70 |
| of God, |
G2316theos |
θεός |
284 |
| but |
G235alla |
ἀλλά |
62 |
| those that be |
G3588ho |
ὁ |
70 |
| of men. |
G444anthrōpos |
ἄνθρωπος |
1310 |
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