And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
And they ſhall eate thoſe things, wherewith the atonement was made, to conſecrate and to ſanctifie them: but a ſtranger ſhall not eate thereof, becauſe they are holy.
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
הֵם , third person plural masculine personal pronoun, heym — they (value 45)
H1992,
הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.they, these, the same, who
Used in 522 Verses, 35 Books 559  Occurrence Count
זוּר , verb, zur — to be a stranger (value 213)
H2114,
זוּר zûwr, zoor; a primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery:—(come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).to be strange, be a stranger
(Qal)
to become estranged
strange, another, stranger, foreigner, an enemy (participle)
loathsome (of breath) (participle)
strange woman, prostitute, harlot (meton)
(Niphal) to be estranged
(Hophal) to be a stranger, be one alienated
Used in 76 Verses, 16 Books 77  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּפַר , verb, kafar — to cover over, pacify, make propitiation (value 300)
H3722,
כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).to cover, purge, make an atonement, make reconciliation, cover over with pitch
(Qal) to coat or cover with pitch
(Piel)
to cover over, pacify, propitiate
to cover over, atone for sin, make atonement for
to cover over, atone for sin and persons by legal rites
(Pual)
to be covered over
to make atonement for
(Hithpael) to be covered
Used in 94 Verses, 16 Books 103  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָלֵא , verb, maleyʾ — to be full, to fill (value 71)
H4390,
מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.to fill, be full
(Qal)
to be full
fulness, abundance (participle)
to be full, be accomplished, be ended
to consecrate, fill the hand
(Niphal)
to be filled, be armed, be satisfied
to be accomplished, be ended
(Piel)
to fill
to satisfy
to fulfil, accomplish, complete
to confirm
(Pual) to be filled
(Hithpael) to mass themselves against
Used in 242 Verses, 32 Books 250  Occurrence Count
קָדַשׁ , verb, kadash — to be set apart or consecrated (value 404)
H6942,
קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
(Qal)
to be set apart, be consecrated
to be hallowed
consecrated, tabooed
(Niphal)
to show oneself sacred or majestic
to be honoured, be treated as sacred
to be holy
(Piel)
to set apart as sacred, consecrate, dedicate
to observe as holy, keep sacred
to honour as sacred, hallow
to consecrate
(Pual)
to be consecrated
consecrated, dedicated
(Hiphil)
to set apart, devote, consecrate
to regard or treat as sacred or hallow
to consecrate
(Hithpael)
to keep oneself apart or separate
to cause Himself to be hallowed (of God)
to be observed as holy
to consecrate oneself
Used in 154 Verses, 23 Books 171  Occurrence Count
קֹדֶשׁ , masculine noun, kodesh — apartness, sacredness (value 404)
H6944,
קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.apartness, holiness, sacredness, separateness
apartness, sacredness, holiness
of God
of places
of things
set-apartness, separateness
Used in 380 Verses, 29 Books 421  Occurrence Count
| Exodus 29:33Modern KJV—Authorized Version |
| And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. |
| Original Text (WLC) |
| וְאָכְל֤וּ אֹתָם֙ אֲשֶׁ֣ר כֻּפַּ֣ר בָּהֶ֔ם לְמַלֵּ֥א אֶת־יָדָ֖ם לְקַדֵּ֣שׁ אֹתָ֑ם וְזָ֥ר לֹא־יֹאכַ֖ל כִּי־קֹ֥דֶשׁ הֵֽם׃ |
| Verse #2370 (Ch. #79) — 16 words, 49 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And they shall eat |
H398ʾakhal |
אָכַל |
51 |
| those things wherewith the atonement was made, |
H3722kafar |
כָּפַר |
300 |
| to consecrate |
H4390maleyʾ |
מָלֵא |
71 |
| and to sanctify |
H6942kadash |
קָדַשׁ |
404 |
| them: but a stranger |
H2114zur |
זוּר |
213 |
| shall not eat |
H398ʾakhal |
אָכַל |
51 |
| thereof, because they are holy. |
H6944kodesh |
קֹדֶשׁ |
404 |
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