And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
And the multitude rebuked them, becauſe they ſhould holde their peace: but they cried the more, ſaying, Haue mercie on vs, O Lord, thou ſonne of Dauid.
ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν οἱ δὲ μεῖζον ἔκραζον, λέγοντες, Ἐλέησον ἡμᾶς, Κύριε, υἱὸς Δαβίδ.
Ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν. οἱ δὲ μεῖζον ἔκραζον, λέγοντες, Ἐλέησον ἡμᾶς Κύριε υἱὸς Δαβίδ.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
Δαβίδ , proper masculine noun, dabid — David (value 21)
G1138,
†Δαβίδ Dabíd, dab-eed'; of Hebrew origin (H1732); Dabid (i.e. David), the Israelite king:—David.second king of Israel, and ancestor of Jesus Christ
Used in 54 Verses, 9 Books 59  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἐλεέω , verb, eleeō — to have pity or mercy on, to show mercy (value 845)
G1653,
†ἐλεέω eleéō, el-eh-eh'-o; from G1656; to compassionate (by word or deed, specially, by divine grace):—have compassion (pity on), have (obtain, receive, shew) mercy (on).to have mercy on
to help one afflicted or seeking aid
to help the afflicted, to bring help to the wretched
to experience mercy
Used in 28 Verses, 10 Books 31  Occurrence Count
ἐπιτιμάω , verb, epitimaō — to honor, to mete out due measure, to censure (value 1246)
G2008,
ἐπιτιμάω epitimáō, ep-ee-tee-mah'-o; from G1909 and G5091; to tax upon, i.e. censure or admonish; by implication, forbid:—(straitly) charge, rebuke.to show honour to, to honour
to raise the price of
to adjudge, award, in the sense of merited penalty
to tax with fault, rate, chide, rebuke, reprove, censure severely
to admonish or charge sharply
Used in 29 Verses, 5 Books 29  Occurrence Count
ἡμᾶς , pronoun, hēmas — our, us, we (value 249)
G2248,
ἡμᾶς hēmâs, hay-mas'; accusative case plural of G1473; us:—our, us, we.Used in 164 Verses, 23 Books 178  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
κράζω , verb, krazō — to scream, cry out (value 928)
G2896,
κράζω krázō, krad'-zo; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):—cry (out).to croak
of the cry of a raven
hence, to cry out, cry aloud, vociferate
to cry or pray for vengeance
to cry
cry out aloud, speak with a loud voice
Used in 58 Verses, 9 Books 59  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέγας , adjective, megas — great (value 249)
G3173,
μέγας mégas, meg'-as; (including the prolonged forms, feminine μεγάλη megálē, plural μεγάλοι megáloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):—(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.great
of the external form or sensible appearance of things (or of persons)
in particular, of space and its dimensions, as respects
mass and weight: great
compass and extent: large, spacious
measure and height: long
stature and age: great, old
of number and quantity: numerous, large, abundant
of age: the elder
used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
predicated of rank, as belonging to
persons, eminent for ability, virtue, authority, power
things esteemed highly for their importance: of great moment, of great weight, importance
a thing to be highly esteemed for its excellence: excellent
splendid, prepared on a grand scale, stately
great things
of God's preeminent blessings
of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
Used in 184 Verses, 15 Books 194  Occurrence Count
μεῖζον , adverb, meizōn — the more (value 182)
G3185,
μεῖζον meîzon, mide'-zon; neuter of G3187; (adverbially) in greater degree:—the more.of greater degree, even more
Used in 1 Verse, 1 Book 1  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)
G3793,
ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.a crowd
a casual collection of people
a multitude of men who have flocked together in some place
a throng
a multitude
the common people, as opposed to the rulers and leading men
with contempt: the ignorant multitude, the populace
a multitude
the multitudes, seems to denote troops of people gathered together without order
Used in 170 Verses, 6 Books 175  Occurrence Count
σιωπάω , verb, siōpaō — to be silent (value 1891)
G4623,
σιωπάω siōpáō, see-o-pah'-o; from σιωπή siōpḗ (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from G4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like G2974 properly); figuratively, to be calm (as quiet water):—dumb, (hold) peace.to be silent, hold one's peace
used of one's silence because dumb
metaph. of a calm, quiet sea
Used in 11 Verses, 4 Books 11  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
| Matthew 20:31Modern KJV—Authorized Version |
| And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David. |
| Original Text (TR 1894)Stephanus 1550 (Total 8192) |
| ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν οἱ δὲ μεῖζον ἔκραζον, λέγοντες, Ἐλέησον ἡμᾶς, Κύριε, υἱὸς Δαβίδ. |
| Verse #23824 (Ch. #949) — 17 words, 87 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| the multitude |
G3793ochlos |
ὄχλος |
970 |
| rebuked |
G2008epitimaō |
ἐπιτιμάω |
1246 |
| them, |
G846autos |
αὐτός |
971 |
| because |
G2443hina |
ἵνα |
61 |
| they should hold their peace: |
G4623siōpaō |
σιωπάω |
1891 |
| but |
G1161de |
δέ |
9 |
| they cried |
G2896krazō |
κράζω |
928 |
| the more, |
G3173megas |
μέγας |
249 |
| saying, |
G3004legō |
λέγω |
838 |
| Have mercy on |
G1653eleeō |
ἐλεέω |
845 |
| us, |
G1473egō |
ἐγώ |
808 |
| O Lord, |
G2962kyrios |
κύριος |
800 |
| thou Son |
G5207yhios |
υἱός |
680 |
| of David. |
G1138dabid |
Δαβίδ |
21 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples