Bible Gematria Explorer

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

εὐλογέω , verb, eulogeō — to speak well of, praise (value 1313)

G2127, †εὐλογέω eulogéō, yoo-log-eh'-o; from a compound of G2095 and G3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper):—bless, praise.

to praise, celebrate with praises
to invoke blessings
to consecrate a thing with solemn prayers
1. to ask God's blessing on a thing
2. pray God to bless it to one's use
3. pronounce a consecratory blessing on
of God
1. to cause to prosper, to make happy, to bestow blessings on
2. favoured of God, blessed

Used in 42 Verses, 12 Books 44 Occurrence Count

κράζω , verb, krazō — to scream, cry out (value 928)

G2896, κράζω krázō, krad'-zo; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):—cry (out).

to croak
1. of the cry of a raven
2. hence, to cry out, cry aloud, vociferate
3. to cry or pray for vengeance
to cry
1. cry out aloud, speak with a loud voice

Used in 58 Verses, 9 Books 59 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)

G3686, ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).

name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason

Used in 214 Verses, 19 Books 229 Occurrence Count

ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)

G3793, ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.

a crowd
1. a casual collection of people
  1. a multitude of men who have flocked together in some place
  2. a throng
2. a multitude
  1. the common people, as opposed to the rulers and leading men
  2. with contempt: the ignorant multitude, the populace
3. a multitude
  1. the multitudes, seems to denote troops of people gathered together without order

Used in 170 Verses, 6 Books 175 Occurrence Count

προάγω , verb, proagō — to lead forth, to go before (value 1054)

G4254, προάγω proágō, pro-ag'-o; from G4253 and G71; to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous)):—bring (forth, out), go before.

to lead forward, lead forth
1. one from a place in which he has lain hidden from view, as from a prison
2. in a forensic sense, to bring one forth to trial
to go before
1. preceding, prior in time, previous
2. to proceed, go forward
  1. in a bad sense, to go further than is right. or proper

Used in 18 Verses, 6 Books 18 Occurrence Count

υἱός , masculine noun, yhios — a son (value 680)

G5207, υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.

a son
1. rarely used for the young of animals
2. generally used of the offspring of men
3. in a restricted sense, the male offspring (one born by a father and of a mother)
4. in a wider sense, a descendant, one of the posterity of any one,
  1. the children of Israel
  2. sons of Abraham
5. used to describe one who depends on another or is his follower
  1. a pupil
son of man
1. term describing man, carrying the connotation of weakness and mortality
2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
1. used to describe Adam (Lk. 3:38)
2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
3. of those whom God esteems as sons, whom he loves, protects and benefits above others
  1. in the OT used of the Jews
  2. in the NT of Christians
  3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Used in 348 Verses, 20 Books 382 Occurrence Count

Verse #23836 (Ch. #950) — 24 words, 126 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
the multitudes	G3793ochlos	ὄχλος	970
that went before,	G4254proagō	προάγω	1054
and	G2532kai	καί	31
that followed,	G190akoloutheō	ἀκολουθέω	1405
cried,	G2896krazō	κράζω	928
saying,	G3004legō	λέγω	838
Hosanna	G5614hōsanna	ὡσαννά	1102
to the Son	G5207yhios	υἱός	680
of David:	G1138dabid	Δαβίδ	21
Blessed	G2127eulogeō	εὐλογέω	1313
is he that cometh	G2064erchomai	ἔρχομαι	826
in	G1722en	ἐν	55
the name	G3686onoma	ὄνομα	231
of the Lord;	G2962kyrios	κύριος	800
Hosanna	G5614hōsanna	ὡσαννά	1102
in	G1722en	ἐν	55
the highest.	G5310hypsistos	ὕψιστος	1880

Total =			15247
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	hoi	οἱ	80
G1161	de	δὲ	9
G3793	ochloi	ὄχλοι	780
G3588	hoi	οἱ	80
G4254	proagontes	προάγοντες	879
G2532	kai	καὶ	31
G3588	hoi	οἱ	80
G190	akolouthountes	ἀκολουθοῦντες	1625
G2896	ekrazon	ἔκραζον,	253
G3004	legontes	λέγοντες,	663
G5614	Hōsanna	Ὡσαννὰ	1102
G3588	tō	τῷ	1110
G5207	huiō	υἱῷ	1220
G1138	Dabid	Δαβίδ·	21
G2127	eulogēmenos	εὐλογημένος	881
G3588	ho	ὁ	70
G2064	erchomenos	ἐρχόμενος	1140
G1722	en	ἐν	55
G3686	onomati	ὀνόματι	541
G2962	Kuriou	Κυρίου·	1000
G5614	Hōsanna	Ὡσαννὰ	1102
G1722	en	ἐν	55
G3588	tois	τοῖς	580
G5310	hupsistois	ὑψίστοις.	1890