And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
And when the chiefe Prieſts and Scribes ſaw the wonderfull things that he did, & the children crying in the temple, & ſaying, Hoſanna to the ſonne of Dauid, they were ſore diſpleaſed,
ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε, καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ, καὶ λέγοντας, Ὡσαννὰ τῷ υἱῷ Δαβίδ, ἠγανάκτησαν,
Ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε, καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ, καὶ λέγοντας, Ὡσαννὰ τῷ υἱῷ Δαβὶδ, ἠγανάκτησαν,
ἀγανακτέω , verb, aganakteō — to grieve much, to be indignant (value 1181)
G23,
ἀγανακτέω aganaktéō, ag-an-ak-teh'-o; from ἄγαν ágan (much) and ἄχθος áchthos (grief; akin to the base of G43); to be greatly afflicted, i.e. (figuratively) indignant:—be much (sore) displeased, have (be moved with, with) indignation.to be indignant, moved with indignation, be very displeased
Used in 7 Verses, 3 Books 7 Occurrence Count
ἀρχιερεύς , masculine noun, archiereus — high priest (value 1421)
G749,
ἀρχιερεύς archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
Used in 120 Verses, 6 Books 123 Occurrence Count
γραμματεύς , masculine noun, grammateus — a writer, scribe (value 1090)
G1122,
γραμματεύς grammateús, gram-mat-yooce'; from G1121. a writer, i.e. (professionally) scribe or secretary:—scribe, town-clerk.a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states
in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.
a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
Used in 67 Verses, 6 Books 67 Occurrence Count
Δαβίδ , proper masculine noun, dabid — David (value 21)
G1138,
†Δαβίδ Dabíd, dab-eed'; of Hebrew origin (H1732); Dabid (i.e. David), the Israelite king:—David.second king of Israel, and ancestor of Jesus Christ
Used in 54 Verses, 9 Books 59 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
θαυμάσιος , adjective, thaumasios — wonderful (value 931)
G2297,
θαυμάσιος thaumásios, thow-mas'-ee-os; from G2295; wondrous, i.e. (neuter as noun) a miracle:—wonderful thing.wonderful, marvellous
wonderful deeds, wonders
Used in 1 Verse, 1 Book 1 Occurrence Count
ἱερόν , neuter noun, hieron — temple (value 235)
G2411,
ἱερόν hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.a sacred place, temple
used of the temple of Artemis at Ephesus
used of the temple at Jerusalem
The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.
Used in 67 Verses, 6 Books 71 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κράζω , verb, krazō — to scream, cry out (value 928)
G2896,
κράζω krázō, krad'-zo; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):—cry (out).to croak
of the cry of a raven
hence, to cry out, cry aloud, vociferate
to cry or pray for vengeance
to cry
cry out aloud, speak with a loud voice
Used in 58 Verses, 9 Books 59 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
παῖς , masculine/feminine noun, pais — a child, boy, youth (value 291)
G3816,
παῖς paîs, paheece; perhaps from G3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):—child, maid(-en), (man) servant, son, young man.a child, boy or girl
infants, children
servant, slave
an attendant, servant, spec. a king's attendant, minister
Used in 24 Verses, 4 Books 24 Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574 Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382 Occurrence Count
ὡσαννά , interjection, hōsanna — save, we pray (value 1102)
G5614,
ὡσαννά hōsanná, ho-san-nah'; of Hebrew origin (H3467 and H4994); oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration:—hosanna.Used in 5 Verses, 3 Books 6 Occurrence Count
| Matthew 21:15Modern KJV—Authorized Version |
| And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, |
| Original Text (TR 1894)Stephanus 1550 (Total 12833) |
| ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε, καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ, καὶ λέγοντας, Ὡσαννὰ τῷ υἱῷ Δαβίδ, ἠγανάκτησαν, |
| Verse #23842 (Ch. #950) — 25 words, 121 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| when |
G3708horaō |
ὁράω |
971 |
| the chief priests |
G749archiereus |
ἀρχιερεύς |
1421 |
| and |
G2532kai |
καί |
31 |
| scribes |
G1122grammateus |
γραμματεύς |
1090 |
| saw |
G3708horaō |
ὁράω |
971 |
| the wonderful things |
G2297thaumasios |
θαυμάσιος |
931 |
| that |
G3739hos |
ὅς |
270 |
| he did, |
G4160poieō |
ποιέω |
965 |
| and |
G2532kai |
καί |
31 |
| the children |
G3816pais |
παῖς |
291 |
| crying |
G2896krazō |
κράζω |
928 |
| in |
G1722en |
ἐν |
55 |
| the temple, |
G2411hieron |
ἱερόν |
235 |
| and |
G2532kai |
καί |
31 |
| saying, |
G3004legō |
λέγω |
838 |
| Hosanna |
G5614hōsanna |
ὡσαννά |
1102 |
| to the Son |
G5207yhios |
υἱός |
680 |
| of David; |
G1138dabid |
Δαβίδ |
21 |
| they were sore displeased, |
G23aganakteō |
ἀγανακτέω |
1181 |
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