But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
But what thinke you? A certaine man had two ſonnes, and he came to the firſt, and ſaid, Sonne, goe worke to day in my vineyard.
τί δὲ ὑμῖν δοκεῖ; ἄνθρωπος εἶχε τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπε, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου
Τί δὲ ὑμῖν δοκεῖ; Ἄνθρωπος εἶχε τέκνα δύο· καὶ προσελθὼν τῷ πρώτῳ εἶπε, Τέκνον ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου.
ἀμπελών , masculine noun, ampelōn — a vineyard (value 1006)
G290,
ἀμπελών ampelṓn, am-pel-ohn'; from G288; a vineyard:—vineyard.Used in 21 Verses, 4 Books 23  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δοκέω , verb, dokeō — to have an opinion, to seem (value 899)
G1380,
δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.to be of opinion, think, suppose
to seem, to be accounted, reputed
it seems to me
I think, judge: thus in question
it seems good to, pleased me, I determined
Used in 62 Verses, 11 Books 63  Occurrence Count
δύο , indeclinable noun, dyo — two (value 474)
G1417,
δύο dýo, doo'-o; a primary numeral; "two":—both, twain, two.Used in 124 Verses, 13 Books 134  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἐργάζομαι , verb, ergazomai — to search, examine (value 237)
G2038,
ἐργάζομαι ergázomai, er-gad'-zom-ahee; middle voice from G2041; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.:—commit, do, labor for, minister about, trade (by), work.to work, labour, do work
to trade, to make gains by trading, "do business"
to do, work out
exercise, perform, commit
to cause to exist, produce
to work for, earn by working, to acquire
Used in 37 Verses, 17 Books 39  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
προσέρχομαι , verb, proserchomai — to approach, to draw near (value 1276)
G4334,
προσέρχομαι prosérchomai, pros-er'-khom-ahee; from G4314 and G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:—(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).to come to, approach
draw near to
to assent to
Used in 85 Verses, 8 Books 86  Occurrence Count
πρῶτος , adjective, prōtos — first, chief (value 1550)
G4413,
†πρῶτος prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.first in time or place
in any succession of things or persons
first in rank
influence, honour
chief
principal
first, at the first
Used in 98 Verses, 17 Books 104  Occurrence Count
σήμερον , adverb, sēmeron — today (value 473)
G4594,
σήμερον sḗmeron, say'-mer-on; neuter (as adverb) of a presumed compound of the article G3588 (t changed to s) and G2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):—this (to-)day.this (very) day)
what has happened today
Used in 40 Verses, 8 Books 41  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τέκνον , neuter noun, teknon — a child (of either sex) (value 495)
G5043,
τέκνον téknon, tek'-non; from the base of G5098; a child (as produced):—child, daughter, son.offspring, children
child
a male child, a son
metaph.
the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
in affectionate address, such as patrons, helpers, teachers and the like employ: my child
in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
metaph.
of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
one who is liable to any fate
thus children of a city: it citizens and inhabitants
the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
cursed children, exposed to a curse and doomed to God's wrath or penalty
Used in 91 Verses, 23 Books 99  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
ὑπάγω , verb, hypagō — to lead or bring under, to lead on slowly, to depart (value 1284)
G5217,
ὑπάγω hupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.to lead under, bring under
to withdraw one's self, to go away, depart
Used in 77 Verses, 7 Books 81  Occurrence Count
| Matthew 21:28Modern KJV—Authorized Version |
| But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. |
| Original Text (TR 1894)Stephanus 1550 (Total 13117) |
| τί δὲ ὑμῖν δοκεῖ; ἄνθρωπος εἶχε τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπε, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου |
| Verse #23855 (Ch. #950) — 21 words, 96 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| what |
G5101tis |
τίς |
510 |
| think |
G1380dokeō |
δοκέω |
899 |
| ye? |
G4771sy |
σύ |
600 |
| A |
G444anthrōpos |
ἄνθρωπος |
1310 |
| certain man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| had |
G2192echō |
ἔχω |
1405 |
| two |
G1417dyo |
δύο |
474 |
| sons; |
G5043teknon |
τέκνον |
495 |
| and |
G2532kai |
καί |
31 |
| he came |
G4334proserchomai |
προσέρχομαι |
1276 |
| to the first, |
G4413prōtos |
πρῶτος |
1550 |
| and said, |
G3004legō |
λέγω |
838 |
| Son, |
G5043teknon |
τέκνον |
495 |
| go |
G5217hypagō |
ὑπάγω |
1284 |
| work |
G2038ergazomai |
ἐργάζομαι |
237 |
| to day |
G4594sēmeron |
σήμερον |
473 |
| in |
G1722en |
ἐν |
55 |
| my |
G1473egō |
ἐγώ |
808 |
| vineyard. |
G290ampelōn |
ἀμπελών |
1006 |
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Coded Bible Verse Examples