a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
himself, herself, themselves, itself
he, she, it
the same
royal power, kingship, dominion, rule
not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
of the royal power of Jesus as the triumphant Messiah
of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah
leader of the people, prince, commander, lord of the land, king
a wedding or marriage festival, a wedding banquet, a wedding feast
marriage, matrimony
this, that, these, etc. Only significant renderings other than "the" counted
to be made like
to liken, compare
illustrate by comparisons
whoever, whatever, who
the vaulted expanse of the sky with all things visible in it
the universe, the world
the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Matthew 22:2Modern KJV—Authorized Version |
|---|
| The kingdom of heaven is like unto a certain king, which made a marriage for his son, |
| Original Text (TR 1894)Stephanus 1550 (Total 12106) |
|---|
| Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησε γάμους τῷ υἱῷ αὐτοῦ· |
| Verse #23875 (Ch. #951) — 13 words, 68 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G932basileia | βασιλεία | 259 | |
| G3772ouranos | οὐρανός | 891 | |
| G3666homoioō | ὁμοιόω | 1060 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G935basileus | βασιλεύς | 848 | |
| G3748hostis | ὅστις | 780 | |
| G4160poieō | ποιέω | 965 | |
| G1062gamos | γάμος | 314 | |
| G5207yhios | υἱός | 680 | |
| G846autos | αὐτός | 971 | |
| G5207yhios | υἱός | 680 | |
| Total = | 12106 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3666 | Hōmoiōthē | 1737 | ||
| G3588 | hē | 8 | ||
| G932 | basileia | 259 | ||
| G3588 | tōn | 1150 | ||
| G3772 | ouranōn | 1471 | ||
| G444 | anthrōpō | 1850 | ||
| G935 | basilei | 258 | ||
| G3748 | hostis | 780 | ||
| G4160 | epoiēse | 378 | ||
| G1062 | gamous | 714 | ||
| G3588 | tō | 1110 | ||
| G5207 | huiō | 1220 | ||
| G846 | autou | 1171 | ||