Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Then ſaid the king to the ſeruants, Binde him hand and foot, and take him away, and caſt him into outer darkeneſſe, there ſhall be weeping and gnaſhing of teeth.
τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
αἴρω , verb, airō — to raise, take up, lift (value 911)
G142,
αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).to raise up, elevate, lift up
to raise from the ground, take up: stones
to raise upwards, elevate, lift up: the hand
to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
to move from its place
to take off or away what is attached to anything
to remove
to carry off, carry away with one
to appropriate what is taken
to take away from another what is his or what is committed to him, to take by force
to take and apply to any use
to take from among the living, either by a natural death, or by violence
cause to cease
Used in 98 Verses, 10 Books 101  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
βασιλεύς , masculine noun, basileus — a king (value 848)
G935,
βασιλεύς basileús, bas-il-yooce'; probably from G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):—king.leader of the people, prince, commander, lord of the land, king
Used in 107 Verses, 10 Books 116  Occurrence Count
βρυγμός , masculine noun, brygmos — a biting, a gnashing of teeth (value 815)
G1030,
βρυγμός brygmós, broog-mos'; from G1031; a grating (of the teeth):—gnashing.a gnashing of teeth
used to denote extreme anguish and utter despair of men consigned to eternal punishment in hell
snarling, growling: in the sense of biting
Used in 7 Verses, 2 Books 7  Occurrence Count
δέω , verb, deō — to tie, bind (value 809)
G1210,
δέω déō, deh'-o; a primary verb; to bind (in various applications, literally or figuratively):—bind, be in bonds, knit, tie, wind. See also G1163, G1189.to bind tie, fasten
to bind, fasten with chains, to throw into chains
metaph.
Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
to bind, put under obligation, of the law, duty etc.
to be bound to one, a wife, a husband
to forbid, prohibit, declare to be illicit
Used in 41 Verses, 10 Books 44  Occurrence Count
διάκονος , masculine/feminine noun, diakonos — a servant, minister (value 425)
G1249,
διάκονος diákonos, dee-ak'-on-os; probably from an obsolete διάκω diákō (to run on errands; compare G1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):—deacon, minister, servant.one who executes the commands of another, esp. of a master, a servant, attendant, minister
the servant of a king
a deacon, one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use
a waiter, one who serves food and drink
Used in 29 Verses, 12 Books 31  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐκβάλλω , verb, ekballō — to cast out (value 888)
G1544,
ἐκβάλλω ekbállō, ek-bal'-lo; from G1537 and G906; to eject (literally or figuratively):—bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).to cast out, drive out, to send out
with notion of violence
to drive out (cast out)
to cast out
of the world, i.e. be deprived of the power and influence he exercises in the world
a thing: excrement from the belly into the sink
to expel a person from a society: to banish from a family
to compel one to depart; to bid one depart, in stern though not violent language
so employed that the rapid motion of the one going is transferred to the one sending forth
to command or cause one to depart in haste
to draw out with force, tear out
with implication of force overcoming opposite force
to cause a thing to move straight on its intended goal
to reject with contempt, to cast off or away
without the notion of violence
to draw out, extract, one thing inserted in another
to bring out of, to draw or bring forth
to except, to leave out, i.e. not receive
to lead one forth or away somewhere with a force which he cannot resist
Used in 76 Verses, 9 Books 82  Occurrence Count
ἐκεῖ , adverb, ekei — there, to there (value 40)
G1563,
ἐκεῖ ekeî, ek-i'; of uncertain affinity; there; by extension, thither:—there, thither(-ward), (to) yonder (place).there, in or to that place
Used in 98 Verses, 11 Books 98  Occurrence Count
ἐξώτερος , adjective, exōteros — outer (value 1540)
G1857,
ἐξώτερος exṓteros, ex-o'-ter-os; comparative of G1854; exterior:—outer.Used in 3 Verses, 1 Book 3  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἔσομαι , verb, esomai — should be, shall come to pass, may have (value 326)
G2071,
ἔσομαι ésomai, es'-om-ahee; future of G1510; will be:—shall (should) be (have), (shall) come (to pass), × may have, × fall, what would follow, × live long, × sojourn."I will be" (future first person singular of 'to be')
Used in 170 Verses, 21 Books 188  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κλαυθμός , masculine noun, klauthmos — weeping (value 770)
G2805,
κλαυθμός klauthmós, klowth-mos'; from G2799; lamentation:—wailing, weeping, × wept.Used in 9 Verses, 3 Books 9  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὀδούς , masculine noun, odous — a tooth (value 744)
G3599,
ὀδούς odoús, od-ooce; perhaps from the base of G2068; a "tooth":—tooth.Used in 11 Verses, 5 Books 12  Occurrence Count
πούς , masculine noun, pous — a foot (value 750)
G4228,
πούς poús, pooce; a primary word; a "foot" (figuratively or literally):—foot(-stool).a foot, both of men or beast
often in the orient, one put his foot on vanquished
of disciples listening to their teacher's instruction are said to be at his feet
Used in 86 Verses, 11 Books 93  Occurrence Count
σκότος , neuter noun, skotos — darkness (value 860)
G4655,
σκότος skótos, skot'-os; from the base of G4639; shadiness, i.e. obscurity (literally or figuratively):—darkness.darkness
of night darkness
of darkened eyesight or blindness
metaph.
of ignorance respecting divine things and human duties, and the accompanying ungodliness and immorality, together with their consequent misery in hell
persons in whom darkness becomes visible and holds sway
Used in 31 Verses, 16 Books 32  Occurrence Count
τότε , adverb, tote — then, at that time (value 675)
G5119,
τότε tóte, tot'-eh; from (the neuter of) G3588 and G3753; the when, i.e. at the time that (of the past or future, also in consecution):—that time, then.Used in 157 Verses, 14 Books 159  Occurrence Count
χείρ , feminine noun, cheir — the hand (value 715)
G5495,
χείρ cheír, khire; perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand.by the help or agency of any one, by means of any one
fig. applied to God symbolising his might, activity, power
in creating the universe
in upholding and preserving (God is present protecting and aiding one)
in punishing
in determining and controlling the destinies of men
Used in 171 Verses, 21 Books 179  Occurrence Count
| Matthew 22:13Modern KJV—Authorized Version |
| Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. |
| Original Text (TR 1894)Stephanus 1550 (Total 15637) |
| τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. |
| Verse #23886 (Ch. #951) — 29 words, 139 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Then |
G5119tote |
τότε |
675 |
| said |
G3004legō |
λέγω |
838 |
| the king |
G935basileus |
βασιλεύς |
848 |
| to the servants, |
G1249diakonos |
διάκονος |
425 |
| Bind |
G1210deō |
δέω |
809 |
| him |
G846autos |
αὐτός |
971 |
| hand |
G5495cheir |
χείρ |
715 |
| and |
G2532kai |
καί |
31 |
| foot, |
G4228pous |
πούς |
750 |
| and take |
G142airō |
αἴρω |
911 |
| him |
G846autos |
αὐτός |
971 |
| away, |
G142airō |
αἴρω |
911 |
| and |
G2532kai |
καί |
31 |
| cast |
G1544ekballō |
ἐκβάλλω |
888 |
| him into |
G1519eis |
εἰς |
215 |
| outer |
G1857exōteros |
ἐξώτερος |
1540 |
| darkness; |
G4655skotos |
σκότος |
860 |
| there |
G1563ekei |
ἐκεῖ |
40 |
| shall be |
G1510eimi |
εἰμί |
65 |
| weeping |
G2805klauthmos |
κλαυθμός |
770 |
| and |
G2532kai |
καί |
31 |
| gnashing |
G1030brygmos |
βρυγμός |
815 |
| of teeth. |
G3599odous |
ὀδούς |
744 |
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