Bible Gematria Explorer | Matthew 22:23

ἀνάστασις , feminine noun, anastasis — a standing up, a resurrection, a raising up, rising (value 963)

G386, ἀνάστασις anástasis, an-as'-tas-is; from G450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):—raised to life again, resurrection, rise from the dead, that should rise, rising again.

a raising up, rising (e.g. from a seat)
a rising from the dead
1. that of Christ
2. that of all men at the end of this present age
3. the resurrection of certain ones history who were restored to life (Heb. 11:35)

Used in 40 Verses, 12 Books 42 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)

G1511, εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.

to be, to exist, to happen, to be present

Used in 124 Verses, 20 Books 126 Occurrence Count

ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)

G1565, ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.

he, she it, etc.

Used in 244 Verses, 17 Books 251 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐπερωτάω , verb, eperōtaō — to inquire of (value 2091)

G1905, ἐπερωτάω eperōtáō, ep-er-o-tah'-o; from G1909 and G2065; to ask for, i.e. inquire, seek:—ask (after, questions), demand, desire, question.

to accost one with an enquiry, put a question to, enquiry of, ask, interrogate
to address one with a request or demand
1. to ask of or demand of one

Used in 58 Verses, 7 Books 58 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

προσέρχομαι , verb, proserchomai — to approach, to draw near (value 1276)

G4334, προσέρχομαι prosérchomai, pros-er'-khom-ahee; from G4314 and G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:—(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).

to come to, approach
draw near to
to assent to

Used in 85 Verses, 8 Books 86 Occurrence Count

Σαδδουκαῖος , masculine noun, saddoukaios — a Sadducee, a member of a Jewish religious sect (value 980)

G4523, Σαδδουκαῖος Saddoukaîos, sad-doo-kah'-yos; probably from G4524; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:—Sadducee.

Sadducees = "the righteous"
1. a religious party at the time of Christ among the Jews, who denied that the oral law was a revelation of God to the Israelites, and who deemed the written law alone to be obligatory on the nation, as the divine authority. They denied the following doctrines:
  1. resurrection of the body
  2. immortality of the soul
  3. existence of spirits and angels
  4. divine predestination, affirmed free will

Used in 14 Verses, 4 Books 14 Occurrence Count

Total =			7647
Original Text
Strong's #	Translit	Greek	Value	Inc
G1722	En	Ἐν	55
G1565	ekeinē	ἐκείνῃ	108
G3588	tē	τῇ	318
G2250	hēmera	ἡμέρᾳ	164
G4334	prosēlthon	προσῆλθον	617
G846	autō	αὐτῷ	1511
G4523	Saddoukaioi	Σαδδουκαῖοι,	790
G3588	hoi	οἵ	80
G3004	legontes	λέγοντες	663
G3361	mē	μὴ	48
G1511	einai	εἶναι	76
G386	anastasin	ἀνάστασιν,	813
G2532	kai	καὶ	31
G1905	epērōtēsan	ἐπηρώτησαν	1552
G846	auton	αὐτὸν,	821

Verse #23896 (Ch. #951) — 15 words, 83 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
The	G2250hēmera	ἡμέρα	154
same	G1565ekeinos	ἐκεῖνος	360
day	G2250hēmera	ἡμέρα	154
came	G4334proserchomai	προσέρχομαι	1276
to him	G846autos	αὐτός	971
the Sadducees,	G4523saddoukaios	Σαδδουκαῖος	980
which say that	G3004legō	λέγω	838
there is	G1510eimi	εἰμί	65
no	G3361mē	μή	48
resurrection,	G386anastasis	ἀνάστασις	963
and	G2532kai	καί	31
asked	G1905eperōtaō	ἐπερωτάω	2091
him,	G846autos	αὐτός	971