Bible Gematria Explorer | Matthew 22:34

ἀκούω , verb, akouō — to hear, listen (value 1291)

G191, ἀκούω akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

to be endowed with the faculty of hearing, not deaf
to hear
1. to attend to, consider what is or has been said
2. to understand, perceive the sense of what is said
to hear something
1. to perceive by the ear what is announced in one's presence
2. to get by hearing learn
3. a thing comes to one's ears, to find out, learn
4. to give ear to a teaching or a teacher
5. to comprehend, to understand

Used in 402 Verses, 23 Books 428 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

ἐπί , preposition, epi — on, upon (value 95)

G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against

Used in 791 Verses, 25 Books 898 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

Σαδδουκαῖος , masculine noun, saddoukaios — a Sadducee, a member of a Jewish religious sect (value 980)

G4523, Σαδδουκαῖος Saddoukaîos, sad-doo-kah'-yos; probably from G4524; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:—Sadducee.

Sadducees = "the righteous"
1. a religious party at the time of Christ among the Jews, who denied that the oral law was a revelation of God to the Israelites, and who deemed the written law alone to be obligatory on the nation, as the divine authority. They denied the following doctrines:
  1. resurrection of the body
  2. immortality of the soul
  3. existence of spirits and angels
  4. divine predestination, affirmed free will

Used in 14 Verses, 4 Books 14 Occurrence Count

συνάγω , verb, synagō — to lead together, bring together, come together (pass.), entertain (value 1454)

G4863, συνάγω synágō, soon-ag'-o; from G4862 and G71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):—+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.

to gather together, to gather
1. to draw together, collect
  1. of fishes
  2. of a net in which they are caught
to bring together, assemble, collect
1. to join together, join in one (those previously separated)
2. to gather together by convoking
3. to be gathered i.e. come together, gather, meet
to lead with one's self
1. into one's home, i.e. to receive hospitably, to entertain

Used in 62 Verses, 7 Books 62 Occurrence Count

Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)

G5330, †Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Used in 95 Verses, 6 Books 100 Occurrence Count

φιμόω , verb, phimoō — to muzzle, to put to silence (value 1420)

G5392, †φιμόω phimóō, fee-mo'-o; from φιμός phimós (a muzzle); to muzzle:—muzzle.

to close the mouth with a muzzle, to muzzle
metaph.
1. to stop the mouth, make speechless, reduce to silence
2. to become speechless
to be kept in check

Used in 8 Verses, 6 Books 8 Occurrence Count

Verse #23907 (Ch. #951) — 12 words, 68 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
But	G1161de	δέ	9
when	G191akouō	ἀκούω	1291
the Pharisees	G5330pharisaios	Φαρισαῖος	1092
had heard	G191akouō	ἀκούω	1291
that	G3754hoti	ὅτι	380
he had put	G5392phimoō	φιμόω	1420
the Sadducees	G4523saddoukaios	Σαδδουκαῖος	980
to silence,	G5392phimoō	φιμόω	1420
they were gathered	G4863synagō	συνάγω	1454
together.	G1909epi	ἐπί	95

Total =			9290
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	Hoi	Οἱ	80
G1161	de	δὲ	9
G5330	Pharisaioi	Φαρισαῖοι,	902
G191	akousantes	ἀκούσαντες	1247
G3754	hoti	ὅτι	380
G5392	ephimōse	ἐφίμωσε	1560
G3588	tous	τοὺς	970
G4523	Saddoukaious	Σαδδουκαίους,	1380
G4863	sunēchthēsan	συνήχθησαν	1526
G1909	epi	ἐπὶ	95
G3588	to	τὸ	370
G846	auto	αὐτό.	771