a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states
in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.
a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
a chair, a seat
used of the exalted seat occupied by men of eminent rank or influence, as teachers and judges
to make to sit down
to set, appoint, to confer a kingdom on one
intransitively
to sit down
to sit
to have fixed one's abode
to sojourn, to settle, settle down
and, also, even, indeed, but
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Moses = "drawing out"
the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses.
this, that, these, etc. Only significant renderings other than "the" counted
A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
| Matthew 23:2Modern KJV—Authorized Version |
|---|
| Saying, The scribes and the Pharisees sit in Moses' seat: |
| Original Text (TR 1894)Stephanus 1550 (Total 5965) |
|---|
| λέγων, Ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι· |
| Verse #23921 (Ch. #952) — 11 words, 59 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3004legō | λέγω | 838 | |
| G1122grammateus | γραμματεύς | 1090 | |
| G2532kai | καί | 31 | |
| G5330pharisaios | Φαρισαῖος | 1092 | |
| G2523kathizō | καθίζω | 847 | |
| G1909epi | ἐπί | 95 | |
| G3475mōysēs | Μωσεύς | 1645 | |
| G2515kathedra | καθέδρα | 140 | |
| Total = | 5965 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3004 | legōn | 888 | ||
| G1909 | Epi | 95 | ||
| G3588 | tēs | 508 | ||
| G3475 | Mōseōs | 2045 | ||
| G2515 | kathedras | 340 | ||
| G2523 | ekathisan | 296 | ||
| G3588 | hoi | 80 | ||
| G1122 | grammateis | 700 | ||
| G2532 | kai | 31 | ||
| G3588 | hoi | 80 | ||
| G5330 | Pharisaioi | 902 | ||