That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
That vpon you may come all the righteous blood ſhed vpon the earth, * from the blood of righteous Abel, vnto the blood of Zacharias, ſonne of Barachias, whom yee ſlew betweene the temple and the altar.
ὅπως ἔλθῃ ἐφ’ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου, ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.
ὅπως ἔλθῃ ἐφ’ ὑμᾶς πᾶν αἷμα δίκαιον, ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου, ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.
Ἄβελ , proper masculine noun, abel — Abel, a son of Adam (value 38)
G6,
†Ἄβελ Ábel, ab'-el; of Hebrew origin (H1893); Abel, the son of Adam:—Abel.Abel = "vanity (that is: transitory)"
the second son of Adam, murdered by his brother Cain
Used in 4 Verses, 3 Books 4  Occurrence Count
αἷμα , neuter noun, haima — blood (value 52)
G129,
αἷμα haîma, hah'-ee-mah; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:—blood.blood
of man or animals
refers to the seat of life
of those things that resemble blood, grape juice
blood shed, to be shed by violence, slay, murder
Used in 92 Verses, 14 Books 99  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
Βαραχίας , proper masculine noun, barachias — Barachiah, the father of a man killed in the temple (value 915)
G914,
Βαραχίας Barachías, bar-akh-ee'-as; of Hebrew origin (H1296); Barachias (i.e. Berechijah), an Israelite:—Barachias.Barachiah = "Jehovah blesses"
said to be the father of the Zachariah slain in the temple
Used in 1 Verse, 1 Book 1  Occurrence Count
γῆ , feminine noun, gē — the earth, land (value 11)
G1093,
γῆ gē, ghay; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):—country, earth(-ly), ground, land, world.arable land
the ground, the earth as a standing place
the main land as opposed to the sea or water
the earth as a whole
the earth as opposed to the heavens
the inhabited earth, the abode of men and animals
a country, land enclosed within fixed boundaries, a tract of land, territory, region
Used in 226 Verses, 15 Books 252  Occurrence Count
δίκαιος , adjective, dikaios — correct, righteous, by implication innocent (value 315)
G1342,
δίκαιος díkaios, dik'-ah-yos; from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):—just, meet, right(-eous).righteous, observing divine laws
in a wide sense, upright, righteous, virtuous, keeping the commands of God
of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
innocent, faultless, guiltless
used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
only Christ truly
approved of or acceptable of God
in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
Used in 76 Verses, 20 Books 81  Occurrence Count
ἐκχέω , verb, ekcheō — to pour out, to bestow (value 1430)
G1632,
†ἐκχέω ekchéō, ek-kheh'-o; from G1537 and χέω chéō (to pour); to pour forth; figuratively, to bestow:—gush (pour) out, run greedily (out), shed (abroad, forth), spill.to pour out, shed forth
metaph. to bestow or distribute largely
Used in 28 Verses, 9 Books 28  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
ἕως , conjunction, heōs — till, until (value 1005)
G2193,
ἕως héōs, heh'-oce; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):—even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).Used in 139 Verses, 15 Books 148  Occurrence Count
Ζαχαρίας , proper masculine noun, zacharias — Zacharias, the father of John the Baptist, Zechariah, the son of Barachiah (value 920)
G2197,
Ζαχαρίας Zacharías, dzakh-ar-ee'-as; of Hebrew origin (H2148); Zacharias (i.e. Zechariah), the name of two Israelites:—Zacharias.Zacharias meaning "remembered of Jehovah"
the father of John the Baptist
son of Barachias, who was slain by the Jews between the altar and the temple
Used in 11 Verses, 2 Books 11  Occurrence Count
θυσιαστήριον , neuter noun, thysiastērion — an altar (value 1358)
G2379,
θυσιαστήριον thysiastḗrion, thoo-see-as-tay'-ree-on; from a derivative of G2378; a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative):—altar.the altar for slaying and burning of victims used of
the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem
the altar of incense which stood in the sanctuary or the Holy Place
any other altar
metaph., the cross on which Christ suffered an expiatory death: to eat of this altar i.e. to appropriate to one's self the fruits of Christ's expiatory death
Used in 21 Verses, 7 Books 23  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μεταξύ , verb, metaxy — between, after (value 806)
G3342,
μεταξύ metaxý, met-ax-oo'; from G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining:—between, mean while, next.between
meanwhile, in the mean time
after, afterwards
Used in 9 Verses, 5 Books 9  Occurrence Count
ναός , masculine noun, naos — a temple (value 321)
G3485,
ναός naós, nah-os'; from a primary ναίω naíō (to dwell); a fane, shrine, temple:—shrine, temple. Compare G2411.used of the temple at Jerusalem, but only of the sacred edifice (or sanctuary) itself, consisting of the Holy place and the Holy of Holies (in classical Greek it is used of the sanctuary or cell of the temple, where the image of the god was placed which is distinguished from the whole enclosure)
any heathen temple or shrine
metaph. the spiritual temple consisting of the saints of all ages joined together by and in Christ
Used in 40 Verses, 10 Books 46  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅπως , particle, hopōs — as, how, that (value 1150)
G3704,
ὅπως hópōs, hop'-oce; from G3739 and G4459; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):—because, how, (so) that, to, when.Used in 55 Verses, 14 Books 56  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
φονεύω , verb, phoneuō — to kill, murder (value 1825)
G5407,
φονεύω phoneúō, fon-yoo'-o; from G5406; to be a murderer (of):—kill, do murder, slay.to kill, slay, murder
to commit murder
Used in 10 Verses, 5 Books 12  Occurrence Count
| Matthew 23:35Modern KJV—Authorized Version |
| That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. |
| Original Text (TR 1894)Stephanus 1550 (Total 19658) |
| ὅπως ἔλθῃ ἐφ’ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου, ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου. |
| Verse #23954 (Ch. #952) — 31 words, 151 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| That |
G3704hopōs |
ὅπως |
1150 |
| upon |
G1909epi |
ἐπί |
95 |
| you |
G4771sy |
σύ |
600 |
| may come |
G2064erchomai |
ἔρχομαι |
826 |
| all |
G3956pas |
πᾶς |
281 |
| the righteous |
G1342dikaios |
δίκαιος |
315 |
| blood |
G129haima |
αἷμα |
52 |
| shed |
G1632ekcheō |
ἐκχέω |
1430 |
| upon |
G1909epi |
ἐπί |
95 |
| the earth, |
G1093gē |
γῆ |
11 |
| from |
G575apo |
ἀπό |
151 |
| the blood |
G129haima |
αἷμα |
52 |
| of |
G6abel |
Ἄβελ |
38 |
| righteous |
G1342dikaios |
δίκαιος |
315 |
| Abel |
G6abel |
Ἄβελ |
38 |
| unto |
G2193heōs |
ἕως |
1005 |
| the blood |
G129haima |
αἷμα |
52 |
| of Zacharias |
G2197zacharias |
Ζαχαρίας |
920 |
| son |
G5207yhios |
υἱός |
680 |
| of Barachias, |
G914barachias |
Βαραχίας |
915 |
| whom |
G3739hos |
ὅς |
270 |
| ye slew |
G5407phoneuō |
φονεύω |
1825 |
| between |
G3342metaxy |
μεταξύ |
806 |
| the temple |
G3485naos |
ναός |
321 |
| and |
G2532kai |
καί |
31 |
| the altar. |
G2379thysiastērion |
θυσιαστήριον |
1358 |
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