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a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
but, moreover, and, etc.
to be, to exist, to happen, to be present
"I will be" (future first person singular of 'to be')
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
and, also, even, indeed, but
Noah = "rest"
the tenth in descent from Adam, second father of the human family
this, that, these, etc. Only significant renderings other than "the" counted
in this manner, thus, so
presence
the coming, arrival, advent
the future visible return from heaven of Jesus, to raise the dead, hold the last judgment, and set up formally and gloriously the kingdom of God
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
just as, even as
| Matthew 24:37Modern KJV—Authorized Version |
|---|
| But as the days of Noe were, so shall also the coming of the Son of man be. |
| Original Text (TR 1894)Stephanus 1550 (Total 10111) |
|---|
| ὥσπερ δὲ αἱ ἡμέραι τοῦ Νῶε, οὕτως ἔσται καὶ ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου. |
| Verse #23995 (Ch. #953) — 15 words, 61 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G5618hōsper | ὥσπερ | 1185 | |
| G2250hēmera | ἡμέρα | 154 | |
| G3575nōe | Νῶε | 855 | |
| were, |
G3779hoytō(s) | οὕτω | 1570 |
| G1510eimi | εἰμί | 65 | |
| G2532kai | καί | 31 | |
| G3952parousia | παρουσία | 862 | |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G1510eimi | εἰμί | 65 | |
| Total = | 10111 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G5618 | hōsper | 1185 | ||
| G1161 | de | 9 | ||
| G3588 | hai | 11 | ||
| G2250 | hēmerai | 164 | ||
| G3588 | tou | 770 | ||
| G3575 | Nōe | 855 | ||
| G3779 | houtōs | 1770 | ||
| G2071 | estai | 516 | ||
| G2532 | kai | 31 | ||
| G3588 | hē | 8 | ||
| G3952 | parousia | 862 | ||
| G3588 | tou | 770 | ||
| G5207 | huiou | 880 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||