Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then ſhall they alſo anſwere him, ſaying, Lord, when ſaw we thee an hungred, or athirſt, or a ſtranger, or naked, or ſicke, or in priſon, and did not miniſter vnto thee?
τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;
Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοὶ, λέγοντες, Κύριε, πότε σε εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνὸν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611,
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250  Occurrence Count
ἀσθενής , adjective, asthenēs — without strength, weak (value 473)
G772,
ἀσθενής asthenḗs, as-then-ace'; from G1 (as a negative particle) and the base of G4599; strengthless (in various applications, literal, figurative and moral):—more feeble, impotent, sick, without strength, weak(-er, -ness, thing).Used in 23 Verses, 11 Books 25  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γυμνός , adjective, gymnos — naked, poorly clothed (value 763)
G1131,
γυμνός gymnós, goom-nos'; of uncertain affinity; nude (absolute or relative, literal or figurative):—naked.properly
unclad, without clothing, the naked body
ill clad
clad in undergarments only (the outer garments or cloak being laid aside)
of the soul, whose garment is the body, stripped of the body, without a body
metaph.
naked, i.e. open, lay bare
only, mere, bare, i.e. mere grain not the plant itself
Used in 15 Verses, 9 Books 15  Occurrence Count
διακονέω , verb, diakoneō — to serve, minister (value 960)
G1247,
διακονέω diakonéō, dee-ak-on-eh'-o; from G1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:—(ad-)minister (unto), serve, use the office of a deacon.to be a servant, attendant, domestic, to serve, wait upon
to minister to one, render ministering offices to
to be served, ministered unto
to wait at a table and offer food and drink to the guests,
of women preparing food
to minister i.e. supply food and necessities of life
to relieve one's necessities (e.g. by collecting alms), to provide take care of, distribute, the things necessary to sustain life
to take care of the poor and the sick, who administer the office of a deacon
in Christian churches to serve as deacons
to minister
to attend to anything, that may serve another's interests
to minister a thing to one, to serve one or by supplying any thing
Used in 32 Verses, 12 Books 37  Occurrence Count
διψάω , verb, dipsaō — to thirst (value 1515)
G1372,
διψάω dipsáō, dip-sah'-o; from a variation of G1373; to thirst for (literally or figuratively):—(be, be a-)thirst(-y).to suffer thirst, suffer from thirst
figuratively, those who are said to thirst who painfully feel their want of, and eagerly long for, those things by which the soul is refreshed, supported, strengthened
Used in 16 Verses, 5 Books 16  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ξένος , adjective, xenos — foreign, a foreigner, guest (value 385)
G3581,
ξένος xénos, xen'-os; apparently a primary word; foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer:—host, strange(-r).a foreigner, a stranger
alien (from a person or a thing)
without the knowledge of, without a share in
new, unheard of
one who receives and entertains another hospitably
with whom he stays or lodges, a host
Used in 14 Verses, 7 Books 14  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
πεινάω , verb, peinaō — to hunger, be hungry (value 946)
G3983,
πεινάω peináō, pi-nah'-o; from the same as G3993 (through the idea of pinching toil; "pine"); to famish (absolutely or comparatively); figuratively, to crave:—be an hungered.to hunger, be hungry
to suffer want
to be needy
metaph. to crave ardently, to seek with eager desire
Used in 23 Verses, 8 Books 23  Occurrence Count
πότε , adverb, pote — when? (value 455)
G4219,
πότε póte, pot'-eh; from the base of G4226 and G5037; interrogative adverb, at what time:—+ how long, when.Used in 17 Verses, 5 Books 19  Occurrence Count
σέ , pronoun, se — you (value 205)
G4571,
σέ sé, seh; accusative case singular of G4771; thee:—thee, thou, × thy house.Used in 179 Verses, 16 Books 197  Occurrence Count
σοί , pronoun, soi — you (value 280)
G4671,
σοί soí, soy; dative case of G4771; to thee:—thee, thine own, thou, thy.Used in 205 Verses, 20 Books 222  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τότε , adverb, tote — then, at that time (value 675)
G5119,
τότε tóte, tot'-eh; from (the neuter of) G3588 and G3753; the when, i.e. at the time that (of the past or future, also in consecution):—that time, then.Used in 157 Verses, 14 Books 159  Occurrence Count
φυλακή , feminine noun, phylakē — a guarding, guard, watch (value 959)
G5438,
φυλακή phylakḗ, foo-lak-ay'; from G5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively:—cage, hold, (im-)prison(-ment), ward, watch.guard, watch
a watching, keeping watch
to keep watch
persons keeping watch, a guard, sentinels
of the place where captives are kept, a prison
of the time (of night) during which guard was kept, a watch i.e. a period of time during which part of the guard was on duty, and at the end of which others relieved them. As the earlier Greeks divided the night commonly into three parts, so, previous to the exile, the Israelites also had three watches in a night; subsequently, however, after they became subject to the Romans, they adopted the Roman custom of dividing the night into four watches
Used in 45 Verses, 9 Books 47  Occurrence Count
| Matthew 25:44Modern KJV—Authorized Version |
| Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? |
| Original Text (TR 1894)Stephanus 1550 (Total 12562) |
| τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι; |
| Verse #24053 (Ch. #954) — 26 words, 121 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Then |
G5119tote |
τότε |
675 |
| shall |
G611apokrinomai |
ἀποκρίνομαι |
452 |
| they |
G846autos |
αὐτός |
971 |
| also |
G2532kai |
καί |
31 |
| answer |
G611apokrinomai |
ἀποκρίνομαι |
452 |
| him, |
G846autos |
αὐτός |
971 |
| saying, |
G3004legō |
λέγω |
838 |
| Lord, |
G2962kyrios |
κύριος |
800 |
| when |
G4219pote |
πότε |
455 |
| saw we |
G3708horaō |
ὁράω |
971 |
| thee |
G4771sy |
σύ |
600 |
| an hungred, |
G3983peinaō |
πεινάω |
946 |
| or |
G2228ē |
ἤ |
8 |
| athirst, |
G1372dipsaō |
διψάω |
1515 |
| or |
G2228ē |
ἤ |
8 |
| a stranger, |
G3581xenos |
ξένος |
385 |
| or |
G2228ē |
ἤ |
8 |
| naked, |
G1131gymnos |
γυμνός |
763 |
| or |
G2228ē |
ἤ |
8 |
| sick, |
G772asthenēs |
ἀσθενής |
473 |
| or |
G2228ē |
ἤ |
8 |
| in |
G1722en |
ἐν |
55 |
| prison, |
G5438phylakē |
φυλακή |
959 |
| and |
G2532kai |
καί |
31 |
| did |
G1247diakoneō |
διακονέω |
960 |
| not |
G3756ou |
οὐ |
470 |
| minister |
G1247diakoneō |
διακονέω |
960 |
| unto thee? |
G4771sy |
σύ |
600 |
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