And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
And he ſaid, Goe into the citie to ſuch a man, and ſay vnto him, The Maſter ſaith, My time is at hand, I will keepe the Paſſeouer at thy houſe with my diſciples.
ὁ δὲ εἶπεν, Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα, καὶ εἴπατε αὐτῷ, Ὁ διδάσκαλος λέγει, Ὁ καιρός μου ἐγγύς ἐστι· πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου.
Ὁ δὲ εἶπεν, Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα, καὶ εἴπατε αὐτῷ, Ὁ διδάσκαλος λέγει, ὁ καιρός μου ἐγγύς ἐστιν, πρός σε ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δεῖνα , masculine/feminine/neuter noun, deina — a certain one (value 70)
G1170,
δεῖνα deîna, di'-nah; probably from the same as G1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified):—such a man.such a one, a certain one, i.e. one whose name I cannot call on the instant, or whose name it is of no importance to mention
Used in 1 Verse, 1 Book 1  Occurrence Count
διδάσκαλος , masculine noun, didaskalos — an instructor (value 540)
G1320,
διδάσκαλος didáskalos, did-as'-kal-os; from G1321; an instructor (genitive case or specially):—doctor, master, teacher.a teacher
in the NT one who teaches concerning the things of God, and the duties of man
one who is fitted to teach, or thinks himself so
the teachers of the Jewish religion
of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus
by preeminence used of Jesus by himself, as one who showed men the way of salvation
of the apostles, and of Paul
of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
of false teachers among Christians
Used in 57 Verses, 12 Books 58  Occurrence Count
ἐγγύς , adverb, engys — near (in place or time) (value 611)
G1451,
ἐγγύς engýs, eng-goos'; from a primary verb ἄγχω ánchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively, of place or time):—from , at hand, near, nigh (at hand, unto), ready.near, of place and position
near
those who are near access to God
Jews, as opposed to those who are alien from God and his blessings
The Rabbis used the term "to make nigh" as equivalent to "to make a proselyte"
of time
of times imminent and soon to come pass
Used in 30 Verses, 10 Books 30  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καιρός , masculine noun, kairos — time, season (value 401)
G2540,
καιρός kairós, kahee-ros'; of uncertain affinity; an occasion, i.e. set or proper time:—X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare G5550.due measure
a measure of time, a larger or smaller portion of time, hence:
a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
opportune or seasonable time
the right time
a limited period of time
to what time brings, the state of the times, the things and events of time
Used in 81 Verses, 19 Books 86  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μαθητής , masculine noun, mathētēs — a disciple (value 566)
G3101,
μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.a learner, pupil, disciple
Used in 253 Verses, 5 Books 269  Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πάσχα , neuter noun, pascha — the Passover, the Passover supper or lamb (value 882)
G3957,
πάσχα páscha, pas'-khah; of Chaldee origin (compare H6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it):—Easter, Passover.the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt)
the paschal lamb, i.e. the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb
the paschal supper
the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan
Used in 27 Verses, 7 Books 29  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
πόλις , feminine noun, polis — a city (value 390)
G4172,
πόλις pólis, pol'-is; probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):—city.a city
one's native city, the city in which one lives
the heavenly Jerusalem
the abode of the blessed in heaven
of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
the inhabitants of a city
Used in 155 Verses, 13 Books 164  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
σέ , pronoun, se — you (value 205)
G4571,
σέ sé, seh; accusative case singular of G4771; thee:—thee, thou, × thy house.Used in 179 Verses, 16 Books 197  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑπάγω , verb, hypagō — to lead or bring under, to lead on slowly, to depart (value 1284)
G5217,
ὑπάγω hupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.to lead under, bring under
to withdraw one's self, to go away, depart
Used in 77 Verses, 7 Books 81  Occurrence Count
| Matthew 26:18Modern KJV—Authorized Version |
| And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. |
| Original Text (TR 1894)Stephanus 1550 (Total 13620) |
| ὁ δὲ εἶπεν, Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα, καὶ εἴπατε αὐτῷ, Ὁ διδάσκαλος λέγει, Ὁ καιρός μου ἐγγύς ἐστι· πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου. |
| Verse #24073 (Ch. #955) — 30 words, 120 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| he said, |
G3004legō |
λέγω |
838 |
| Go |
G5217hypagō |
ὑπάγω |
1284 |
| into |
G1519eis |
εἰς |
215 |
| the city |
G4172polis |
πόλις |
390 |
| to |
G4314pros |
πρός |
450 |
| such a man, |
G1170deina |
δεῖνα |
70 |
| and |
G2532kai |
καί |
31 |
| say |
G3004legō |
λέγω |
838 |
| unto him, |
G846autos |
αὐτός |
971 |
| The Master |
G1320didaskalos |
διδάσκαλος |
540 |
| saith, |
G3004legō |
λέγω |
838 |
| My |
G1473egō |
ἐγώ |
808 |
| time |
G2540kairos |
καιρός |
401 |
| is |
G1510eimi |
εἰμί |
65 |
| at hand; |
G1451engys |
ἐγγύς |
611 |
| I will keep |
G4160poieō |
ποιέω |
965 |
| the passover |
G3957pascha |
πάσχα |
882 |
| at |
G4314pros |
πρός |
450 |
| thy house |
G4771sy |
σύ |
600 |
| with |
G3326meta |
μετά |
346 |
| my |
G1473egō |
ἐγώ |
808 |
| disciples. |
G3101mathētēs |
μαθητής |
566 |
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