The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The ſonne of man goeth as it is written of him: but woe vnto that man by whom the ſonne of man is betrayed: It had bin good for that man, if hee had not bene borne.
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται. καλὸν ἦν αὐτῷ, εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γεννάω , verb, gennaō — to beget, to bring forth (value 909)
G1080,
γεννάω gennáō, ghen-nah'-o; from a variation of G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:—bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.of men who fathered children
to be born
to be begotten
of women giving birth to children
metaph.
to engender, cause to arise, excite
in a Jewish sense, of one who brings others over to his way of life, to convert someone
of God making Christ his son
of God making men his sons through faith in Christ's work
Used in 65 Verses, 13 Books 97  Occurrence Count
γράφω , verb, graphō — to write (value 1404)
G1125,
†γράφω gráphō, graf'-o; a primary verb; to "grave", especially to write; figuratively, to describe:—describe, write(-ing, -ten).to write, with reference to the form of the letters
to delineate (or form) letters on a tablet, parchment, paper, or other material
to write, with reference to the contents of the writing
to express in written characters
to commit to writing (things not to be forgotten), write down, record
used of those things which stand written in the sacred books (of the OT)
to write to one, i.e. by writing (in a written epistle) to give information, directions
to fill with writing
to draw up in writing, compose
Used in 197 Verses, 26 Books 207  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)
G1565,
ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.Used in 244 Verses, 17 Books 251  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455  Occurrence Count
καθώς , adverb, kathōs — according as, just as (value 1030)
G2531,
καθώς kathṓs, kath-oce'; from G2596 and G5613; just (or inasmuch) as, that:—according to, (according, even) as, how, when.according as
just as, even as
in proportion as, in the degree that
since, seeing that, agreeably to the fact that
when, after that
Used in 180 Verses, 21 Books 182  Occurrence Count
καλός , adjective, kalos — beautiful, good (value 321)
G2570,
καλός kalós, kal-os'; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):—X better, fair, good(-ly), honest, meet, well, worthy.beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable
beautiful to look at, shapely, magnificent
good, excellent in its nature and characteristics, and therefore well adapted to its ends
genuine, approved
precious
joined to names of men designated by their office, competent, able, such as one ought to be
praiseworthy, noble
beautiful by reason of purity of heart and life, and hence praiseworthy
morally good, noble
honourable, conferring honour
affecting the mind agreeably, comforting and confirming
Used in 91 Verses, 16 Books 102  Occurrence Count
μέν , particle, men — shows affirmation or concession (value 95)
G3303,
μέν mén, men; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):—even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.truly, certainly, surely, indeed
Used in 193 Verses, 19 Books 193  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὐαί , interjection, ouai — alas! woe! (an expression of grief or denunciation) (value 481)
G3759,
οὐαί ouaí, oo-ah'-ee; a primary exclamation of grief; "woe":—alas, woe.Used in 36 Verses, 6 Books 43  Occurrence Count
παραδίδωμι , verb, paradidōmi — to hand over, to give or deliver over, to betray (value 1050)
G3860,
παραδίδωμι paradídōmi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e yield up, intrust, transmit:—betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.to give into the hands (of another)
to give over into (one's) power or use
to deliver to one something to keep, use, take care of, manage
to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
to deliver up treacherously
by betrayal to cause one to be taken
to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
commands, rites
to deliver by narrating, to report
to permit allow
when the fruit will allow that is when its ripeness permits
gives itself up, presents itself
Used in 118 Verses, 14 Books 121  Occurrence Count
περί , preposition, peri — about, concerning, around (denotes place, cause or subject) (value 195)
G4012,
περί perí, per-ee'; from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):—(there-)about, above, against, at, on behalf of, × and his company, which concern, (as) concerning, for, × how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, × (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).about, concerning, on account of, because of, around, near
Used in 304 Verses, 24 Books 331  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
ὑπάγω , verb, hypagō — to lead or bring under, to lead on slowly, to depart (value 1284)
G5217,
ὑπάγω hupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.to lead under, bring under
to withdraw one's self, to go away, depart
Used in 77 Verses, 7 Books 81  Occurrence Count
| Matthew 26:24Modern KJV—Authorized Version |
| The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. |
| Original Text (TR 1894)Stephanus 1550 (Total 19091) |
| ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος. |
| Verse #24079 (Ch. #955) — 31 words, 140 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| The Son |
G5207yhios |
υἱός |
680 |
| of man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| goeth |
G5217hypagō |
ὑπάγω |
1284 |
| as |
G2531kathōs |
καθώς |
1030 |
| it is written |
G1125graphō |
γράφω |
1404 |
| of |
G4012peri |
περί |
195 |
| him: |
G846autos |
αὐτός |
971 |
| but |
G1161de |
δέ |
9 |
| woe |
G3759ouai |
οὐαί |
481 |
| unto |
G444anthrōpos |
ἄνθρωπος |
1310 |
| that |
G1565ekeinos |
ἐκεῖνος |
360 |
| man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| by |
G1223dia |
διά |
15 |
| whom |
G3739hos |
ὅς |
270 |
| the Son |
G5207yhios |
υἱός |
680 |
| of man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| is betrayed! |
G3860paradidōmi |
παραδίδωμι |
1050 |
| it had been |
G1510eimi |
εἰμί |
65 |
| good |
G2570kalos |
καλός |
321 |
| for |
G846autos |
αὐτός |
971 |
| that |
G1565ekeinos |
ἐκεῖνος |
360 |
| man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| if |
G1487ei |
εἰ |
15 |
| he |
G846autos |
αὐτός |
971 |
| had |
G1080gennaō |
γεννάω |
909 |
| not |
G3756ou |
οὐ |
470 |
| been born. |
G1080gennaō |
γεννάω |
909 |
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