Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Watch and pray, that yee enter not into temptation: The ſpirit indeed is willing, but the fleſh is weake.
γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.
γρηγορεῖτε, καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.
ἀσθενής , adjective, asthenēs — without strength, weak (value 473)
G772,
ἀσθενής asthenḗs, as-then-ace'; from G1 (as a negative particle) and the base of G4599; strengthless (in various applications, literal, figurative and moral):—more feeble, impotent, sick, without strength, weak(-er, -ness, thing).Used in 23 Verses, 11 Books 25  Occurrence Count
γρηγορεύω , verb, grēgoreō — to be awake, to watch (value 1489)
G1127,
γρηγορεύω grēgoreúō, gray-gor-yoo'-o; from G1453; to keep awake, i.e. watch (literally or figuratively):—be vigilant, wake, (be) watch(-ful).to watch
metaph. give strict attention to, be cautious, active
to take heed lest through remission and indolence some destructive calamity suddenly overtake one
Used in 23 Verses, 9 Books 23  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)
G1525,
εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).to go out or come in: to enter
of men or animals, as into a house or a city
of Satan taking possession of the body of a person
of things: as food, that enters into the eater's mouth
metaph.
of entrance into any condition, state of things, society, employment
to arise, come into existence, begin to be
of men, to come before the public
to come into life
of thoughts that come into the mind
Used in 186 Verses, 11 Books 197  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μέν , particle, men — shows affirmation or concession (value 95)
G3303,
μέν mén, men; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):—even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.truly, certainly, surely, indeed
Used in 193 Verses, 19 Books 193  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
ἵνα μή , conjunction particle, hina mē — albeit not, lest, that (value 109)
G3363,
†ἵνα μή hína mḗ, hin'-ah may; i.e. G2443 and G3361; in order (or so) that not:—albeit not, lest, that, no(-t, (-thing)).Used in 88 Verses, 22 Books 88  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πειρασμός , masculine noun, peirasmos — an experiment, a trial, temptation (value 706)
G3986,
πειρασμός peirasmós, pi-ras-mos'; from G3985; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:—temptation, × try.an experiment, attempt, trial, proving
trial, proving: the trial made of you by my bodily condition, since condition served as to test the love of the Galatians toward Paul (Gal. 4:14)
the trial of man's fidelity, integrity, virtue, constancy
an enticement to sin, temptation, whether arising from the desires or from the outward circumstances
an internal temptation to sin
of the temptation by which the devil sought to divert Jesus the Messiah from his divine errand
of the condition of things, or a mental state, by which we are enticed to sin, or to a lapse from the faith and holiness
adversity, affliction, trouble: sent by God and serving to test or prove one's character, faith, holiness
temptation (i.e. trial) of God by men
rebellion against God, by which his power and justice are, as it were, put to the proof and challenged to show themselves
Used in 20 Verses, 12 Books 21  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
πρόθυμος , adjective, prothymos — willing, ready (value 969)
G4289,
πρόθυμος próthymos, proth'-oo-mos; from G4253 and G2372; forward in spirit, i.e. predisposed; neuter (as noun) alacrity:—ready, willing.Used in 3 Verses, 3 Books 3  Occurrence Count
προσεύχομαι , verb, proseuchomai — to pray (value 1576)
G4336,
προσεύχομαι proseúchomai, pros-yoo'-khom-ahee; from G4314 and G2172; to pray to God, i.e. supplicate, worship:—pray (X earnestly, for), make prayer.to offer prayers, to pray
Used in 82 Verses, 15 Books 87  Occurrence Count
σάρξ , feminine noun, sarx — flesh (value 361)
G4561,
σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Used in 130 Verses, 22 Books 150  Occurrence Count
| Matthew 26:41Modern KJV—Authorized Version |
| Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. |
| Original Text (TR 1894)Stephanus 1550 (Total 6472) |
| γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής. |
| Verse #24096 (Ch. #955) — 16 words, 83 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Watch |
G1127grēgoreō |
γρηγορεύω |
1489 |
| and |
G2532kai |
καί |
31 |
| pray, |
G4336proseuchomai |
προσεύχομαι |
1576 |
| that |
G2443hina |
ἵνα |
61 |
| ye enter |
G1525eiserchomai |
εἰσέρχομαι |
1041 |
| not |
G3361mē |
μή |
48 |
| into |
G1519eis |
εἰς |
215 |
| temptation: |
G3986peirasmos |
πειρασμός |
706 |
| the spirit |
G4151pneuma |
πνεῦμα |
576 |
| indeed |
G3303men |
μέν |
95 |
| is willing, |
G4289prothymos |
πρόθυμος |
969 |
| but |
G1161de |
δέ |
9 |
| the flesh |
G4561sarx |
σάρξ |
361 |
| is weak. |
G772asthenēs |
ἀσθενής |
473 |
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