most holy thing, a saint

himself, herself, themselves, itself

he, she, it

the same

to dip repeatedly, to immerse, to submerge (of vessels sunk)

to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe

to overwhelm

a multitude (whether of men or of beasts) associated or living together

1. a company, troop, swarm

a multitude of individuals of the same nature or genus

1. the human family

a tribe, nation, people group

in the OT, foreign nations not worshipping the true God, pagans, Gentiles

Paul uses the term for Gentile Christians

into, unto, to, towards, for, among

and, also, even, indeed, but

to be a disciple of one

1. to follow his precepts and instructions

to make a disciple

1. to teach, instruct

this, that, these, etc. Only significant renderings other than "the" counted

name: univ. of proper names

the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.

persons reckoned up by name

the cause or reason named: on this account, because he suffers as a Christian, for this reason

then, therefore, accordingly, consequently, these things being so

individually

1. each, every, any, all, the whole, everyone, all things, everything

collectively

1. some of all types

generator or male ancestor

1. either the nearest ancestor: father of the corporeal nature, natural fathers, both parents

2. a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David

   1. fathers i.e. ancestors, forefathers, founders of a nation

3. one advanced in years, a senior

metaph.

1. the originator and transmitter of anything

   1. the authors of a family or society of persons animated by the same spirit as himself

   2. one who has infused his own spirit into others, who actuates and governs their minds

2. one who stands in a father's place and looks after another in a paternal way

3. a title of honour

   1. teachers, as those to whom pupils trace back the knowledge and training they have received

   2. the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others

God is called the Father

1. of the stars, the heavenly luminaries, because he is their creator, upholder, ruler

2. of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector

   1. of spiritual beings and of all men

3. of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father

4. the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature

   1. by Jesus Christ himself

   2. by the apostles

the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

1. sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)

2. sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")

3. never referred to as a depersonalised force

the spirit, i.e. the vital principal by which the body is animated

1. the rational spirit, the power by which the human being feels, thinks, decides

2. the soul

a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

1. a life giving spirit

2. a human soul that has left the body

3. a spirit higher than man but lower than God, i.e. an angel

   1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

   2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

the disposition or influence which fills and governs the soul of any one

1. the efficient source of any power, affection, emotion, desire, etc.

a movement of air (a gentle blast)

1. of the wind, hence the wind itself

2. breath of nostrils or mouth

to lead over, carry over, transfer

1. to pursue the journey on which one has entered, to continue on one's journey

2. to depart from life

3. to follow one, that is: become his adherent

   1. to lead or order one's life

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts