Bible Gematria Explorer

ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)

G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Used in 601 Verses, 27 Books 635 Occurrence Count

ἀνίστημι , verb, anistēmi — to raise up, to rise (value 619)

G450, †ἀνίστημι anístēmi, an-is'-tay-mee; from G303 and G2476; to stand up (literal or figurative, transitive or intransitive):—arise, lift up, raise up (again), rise (again), stand up(-right).

to cause to rise up, raise up
1. raise up from laying down
2. to raise up from the dead
3. to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
1. of persons lying down, of persons lying on the ground
2. of persons seated
3. of those who leave a place to go elsewhere
  1. of those who prepare themselves for a journey
4. of the dead
at arise, appear, stand forth
1. of kings prophets, priests, leaders of insurgents
2. of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
3. to rise up against any one

Used in 111 Verses, 10 Books 112 Occurrence Count

δύναμαι , verb, dynamai — to be able, to have power (value 506)

G1410, δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.

to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful

Used in 201 Verses, 19 Books 210 Occurrence Count

ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)

G1438, ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

himself, herself, itself, themselves

Used in 312 Verses, 25 Books 337 Occurrence Count

ἐπί , preposition, epi — on, upon (value 95)

G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against

Used in 791 Verses, 25 Books 898 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

ἵστημι , verb, histēmi — to make to stand, to stand (value 568)

G2476, †ἵστημι hístēmi, his'-tay-mee; a prolonged form of a primary στάω stáō stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):—abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.

to cause or make to stand, to place, put, set
1. to bid to stand by, [set up]
  1. in the presence of others, in the midst, before judges, before members of the Sanhedrin;
  2. to place
2. to make firm, fix establish
  1. to cause a person or a thing to keep his or its place
  2. to stand, be kept intact (of family, a kingdom), to escape in safety
  3. to establish a thing, cause it to stand
    1. to uphold or sustain the authority or force of anything
3. to set or place in a balance
  1. to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
1. to stand by or near
  1. to stop, stand still, to stand immovable, stand firm
    1. of the foundation of a building
2. to stand
  1. continue safe and sound, stand unharmed, to stand ready or prepared
  2. to be of a steadfast mind
  3. of quality, one who does not hesitate, does not waiver

Used in 151 Verses, 16 Books 155 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μερίζω , verb, merizō — to divide (value 962)

G3307, μερίζω merízō, mer-id'-zo; from G3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ:—deal, be difference between, distribute, divide, give participle

to divide
1. to separate into parts, cut into pieces
  1. to divide into parties, i.e. be split into factions
2. to distribute
  1. a thing among people
  2. bestow, impart

Used in 13 Verses, 7 Books 14 Occurrence Count

Σατανᾶς , proper masculine noun, satanas — the adversary, Satan, the devil (value 753)

G4567, Σατανᾶς Satanâs, sat-an-as'; of Chaldee origin corresponding to H4566 (with the definite affix); the accuser, i.e. the devil:—Satan.

adversary (one who opposes another in purpose or act), the name given to
1. the prince of evil spirits, the inveterate adversary of God and Christ
  1. he incites apostasy from God and to sin
  2. circumventing men by his wiles
  3. the worshippers of idols are said to be under his control
  4. by his demons he is able to take possession of men and inflict them with diseases
  5. by God's assistance he is overcome
  6. on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
2. a Satan-like man

Used in 33 Verses, 12 Books 35 Occurrence Count

τέλος , neuter noun, telos — an end, a toll (value 605)

G5056, τέλος télos, tel'-os; from a primary τέλλω téllō (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):—+ continual, custom, end(-ing), finally, uttermost. Compare G5411.

end
1. termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time)
2. the end
  1. the last in any succession or series
  2. eternal
3. that by which a thing is finished, its close, issue
4. the end to which all things relate, the aim, purpose
toll, custom (i.e. indirect tax on goods)

Used in 41 Verses, 14 Books 42 Occurrence Count

Total =			6608
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G1487	ei	εἰ	15
G3588	ho	ὁ	70
G4567	Satanas	Σατανᾶς	753
G450	anestē	ἀνέστη	564
G1909	eph’	ἐφ’	505
G1438	heauton	ἑαυτὸν	826
G2532	kai	καὶ	31
G3307	memeristai	μεμέρισται,	711
G3756	ou	οὐ	470
G1410	dunatai	δύναται	766
G2476	stathēnai	σταθῆναι,	579
G235	alla	ἀλλὰ	62
G5056	telos	τέλος	605
G2192	echei	ἔχει.	620

Verse #24315 (Ch. #960) — 15 words, 70 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
if	G1487ei	εἰ	15
Satan	G4567satanas	Σατανᾶς	753
rise up	G450anistēmi	ἀνίστημι	619
against	G1909epi	ἐπί	95
himself,	G1438heautou	ἑαυτοῦ	1176
and	G2532kai	καί	31
be divided,	G3307merizō	μερίζω	962
he cannot	G1410dynamai	δύναμαι	506
stand,	G2476histēmi	ἵστημι	568
but	G235alla	ἀλλά	62
hath	G2192echō	ἔχω	1405
an end.	G5056telos	τέλος	605