sin, evil deed

firm

1. metaph. faithful

verily, amen

1. at the beginning of a discourse - surely, truly, of a truth

2. at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.

   The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM

has no exact English equivalent, see definitions under AV

a human being, whether male or female

1. generically, to include all human individuals

2. to distinguish man from beings of a different order

   1. of animals and plants

   2. of from God and Christ

   3. of the angels

3. with the added notion of weakness, by which man is led into a mistake or prompted to sin

4. with the adjunct notion of contempt or disdainful pity

5. with reference to two fold nature of man, body and soul

6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God

7. with reference to sex, a male

indefinitely, someone, a man, one

in the plural, people

joined with other words, merchantman

to send away

1. to bid going away or depart

   1. of a husband divorcing his wife

2. to send forth, yield up, to expire

3. to let go, let alone, let be

   1. to disregard

   2. to leave, not to discuss now, (a topic)

      1. of teachers, writers and speakers

   3. to omit, neglect

4. to let go, give up a debt, forgive, to remit

5. to give up, keep no longer

to permit, allow, not to hinder, to give up a thing to a person

to leave, go way from one

1. in order to go to another place

2. to depart from any one

3. to depart from one and leave him to himself so that all mutual claims are abandoned

4. to desert wrongfully

5. to go away leaving something behind

6. to leave one by not taking him as a companion

7. to leave on dying, leave behind one

8. to leave so that what is left may remain, leave remaining

9. abandon, leave destitute

to speak reproachfully, rail at, revile, calumniate, blaspheme

to be evil spoken of, reviled, railed at

slander, detraction, speech injurious, to another's good name

impious and reproachful speech injurious to divine majesty

and, also, even, indeed, but

to say, to speak

1. affirm over, maintain

2. to teach

3. to exhort, advise, to command, direct

4. to point out with words, intend, mean, mean to say

5. to call by name, to call, name

6. to speak out, speak of, mention

this, that, these, etc. Only significant renderings other than "the" counted

as great as, as far as, how much, how many, whoever

that, because, since

individually

1. each, every, any, all, the whole, everyone, all things, everything

collectively

1. some of all types

you

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

you