not cleansed, unclean
in a ceremonial sense: that which must be abstained from according to the levitical law
in a moral sense: unclean in thought and life
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
that, because, since
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
| Mark 3:30Modern KJV—Authorized Version |
|---|
| Because they said, He hath an unclean spirit. |
| Original Text (TR 1894)Stephanus 1550 (Total 2291) |
|---|
| ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει. |
| Verse #24319 (Ch. #960) — 5 words, 28 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3754hoti | ὅτι | 380 | |
| G3004legō | λέγω | 838 | |
| G2192echō | ἔχω | 1405 | |
| G169akathartos | ἀκάθαρτος | 702 | |
| G4151pneuma | πνεῦμα | 576 | |
| Total = | 2291 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3754 | hoti | 380 | ||
| G3004 | elegon | 163 | ||
| G4151 | Pneuma | 576 | ||
| G169 | akatharton | 552 | ||
| G2192 | echei | 620 | ||