Bible Gematria Explorer

ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)

G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Used in 601 Verses, 27 Books 635 Occurrence Count

γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)

G1096, γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
1. of events
to arise, appear in history, come upon the stage
1. of men appearing in public
to be made, finished
1. of miracles, to be performed, wrought
to become, be made

Used in 636 Verses, 25 Books 675 Occurrence Count

διά , preposition, dia — through, on account of, because of (value 15)

G1223, διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).

through
1. of place
  1. with
  2. in
2. of time
  1. throughout
  2. during
3. of means
  1. by
  2. by the means of
through
1. the ground or reason by which something is or is not done
  1. by reason of
  2. on account of
  3. because of for this reason
  4. therefore
  5. on this account

Used in 586 Verses, 26 Books 653 Occurrence Count

ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)

G1438, ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

himself, herself, itself, themselves

Used in 312 Verses, 25 Books 337 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)

G3056, λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

of speech
1. a word, uttered by a living voice, embodies a conception or idea
2. what someone has said
  1. a word
  2. the sayings of God
  3. decree, mandate or order
  4. of the moral precepts given by God
  5. Old Testament prophecy given by the prophets
  6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
3. discourse
  1. the act of speaking, speech
  2. the faculty of speech, skill and practice in speaking
  3. a kind or style of speaking
  4. a continuous speaking discourse - instruction
4. doctrine, teaching
5. anything reported in speech; a narration, narrative
6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
7. the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
1. reason, the mental faculty of thinking, meditating, reasoning, calculating
2. account, i.e. regard, consideration
3. account, i.e. reckoning, score
4. account, i.e. answer or explanation in reference to judgment
5. relation, i.e. with whom as judge we stand in relation
  1. reason would
6. reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.

Used in 316 Verses, 24 Books 330 Occurrence Count

σκανδαλίζω , verb, skandalizō — to put a snare (in the way), to cause to stumble, to give offense (value 1123)

G4624, σκανδαλίζω skandalízō, skan-dal-id'-zo; from G4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):—(make to) offend.

to put a stumbling block or impediment in the way, upon which another may trip and fall, metaph. to offend
1. to entice to sin
2. to cause a person to begin to distrust and desert one whom he ought to trust and obey
  1. to cause to fall away
  2. to be offended in one, i.e. to see in another what I disapprove of and what hinders me from acknowledging his authority
  3. to cause one to judge unfavourably or unjustly of another
3. since one who stumbles or whose foot gets entangled feels annoyed
  1. to cause one displeasure at a thing
  2. to make indignant
  3. to be displeased, indignant

Used in 28 Verses, 7 Books 30 Occurrence Count

Verse #24341 (Ch. #961) — 19 words, 104 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
have	G2192echō	ἔχω	1405
no	G3756ou	οὐ	470
root	G4491rhiza	ῥίζα	118
in	G1722en	ἐν	55
themselves,	G1438heautou	ἑαυτοῦ	1176
and so	G235alla	ἀλλά	62
endure	G1510eimi	εἰμί	65
but	G235alla	ἀλλά	62
for a time:	G4340proskairos	πρόσκαιρος	851
afterward,	G1534eita	εἶτα	316
when	G1096ginomai	γίνομαι	184
affliction	G2347thlipsis	θλῖψις	959
or	G2228ē	ἤ	8
persecution	G1375diōgmos	διωγμός	1127
ariseth	G1096ginomai	γίνομαι	184
for	G1223dia	διά	15
the word's sake,	G3056logos	λόγος	373
immediately	G2112eutheōs	εὐθέως	1419
they are offended.	G4624skandalizō	σκανδαλίζω	1123

Total =			10680
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G3756	ouk	οὐκ	490
G2192	echousi	ἔχουσι	1285
G4491	rhizan	ῥίζαν	168
G1722	en	ἐν	55
G1438	heautois	ἑαυτοῖς,	986
G235	alla	ἀλλὰ	62
G4340	proskairoi	πρόσκαιροί	661
G1526	eisin	εἰσιν·	275
G1534	eita	εἶτα	316
G1096	genomenēs	γενομένης	431
G2347	thlipseōs	θλίψεως	1754
G2228	ē	ἢ	8
G1375	diōgmou	διωγμοῦ	1327
G1223	dia	διὰ	15
G3588	ton	τὸν	420
G3056	logon	λόγον,	223
G2112	eutheōs	εὐθέως	1419
G4624	skandalizontai	σκανδαλίζονται.	754